3 350 résultats
1535réf. 372715Basel: Bebel Isengrin and Petri 1535. Text in two columns in Hebrew and Latin. 2 vols. Folio. Nineteenth century half calf and marbled boards. Old ink notation at top of front pastedowns: Duplum. Very good plus some rubbing. Text in two columns in Hebrew and Latin. 2 vols. Folio. First edition of the new Latin translation by Sebastian Münster. Copinger 243; Darlow & Moule 5087 6115; VD 16 B2881. Provenance: W. A. Copinger bookplate; General Theological Seminary [Bebel, Isengrin, and Petri] unknown books
1596réf. 371949Hamburg: Jacob Lucius 1596. Four parts in one each with sectional title with woodcut border. Engraved general title bound following the part one sectional title with a full page woodcut of the seal of the city of Hamburg on verso. 4 423 1 blank; 2 425-772; 773-1135 1 blank; 1139-1572pp. Folio. Contemporary pigskin stamped in blind light soiling and wear. Very minor worming first two leaves with old paper strengthening along the fore-edge. Provenance: Rev. Edwin A. Dalrymple bookplate; Maryland Diocesan Library; General Theological Seminary. Four parts in one each with sectional title with woodcut border. Engraved general title bound following the part one sectional title with a full page woodcut of the seal of the city of Hamburg on verso. 4 423 1 blank; 2 425-772; 773-1135 1 blank; 1139-1572pp. Folio. A re-issue of Elias Hutter's 1587 Hebrew Bible - the earliest production of a Hebrew press in Hamburg - published with an new engraved title as above here bound in following the first sectional title published in conjunction with the Hamburg Polyglot of 1596 "thus making the whole publication appear a tetraglot in two volumes" Darlow & Moole. Printed with the root letters in thick type and the inflectional letters in hollow type. See Darlow & Moole 1425 and 5108 Jacob Lucius unknown
1596réf. 371949Hamburg: Jacob Lucius 1596. Four parts in one each with sectional title with woodcut border. Engraved general title bound following the part one sectional title with a full page woodcut of the seal of the city of Hamburg on verso. 4 423 1 blank; 2 425-772; 773-1135 1 blank; 1139-1572pp. Folio. Contemporary pigskin stamped in blind light soiling and wear. Very minor worming first two leaves with old paper strengthening along the fore-edge. Provenance: Rev. Edwin A. Dalrymple bookplate; Maryland Diocesan Library; General Theological Seminary. Four parts in one each with sectional title with woodcut border. Engraved general title bound following the part one sectional title with a full page woodcut of the seal of the city of Hamburg on verso. 4 423 1 blank; 2 425-772; 773-1135 1 blank; 1139-1572pp. Folio. A re-issue of Elias Hutter's 1587 Hebrew Bible - the earliest production of a Hebrew press in Hamburg - published with an new engraved title as above here bound in following the first sectional title published in conjunction with the Hamburg Polyglot of 1596 "thus making the whole publication appear a tetraglot in two volumes" Darlow & Moole. Printed with the root letters in thick type and the inflectional letters in hollow type. See Darlow & Moole 1425 and 5108 Jacob Lucius unknown books
1619réf. 52679Basel: Ludwig König 1619. First edition in part. Hardcover. Good. Eight parts in three volumes folio biblical texts and commentary in four parts continuously foliated; three supplemental sections each with separate foliation; Tiberias 1655 with separate pagination here bound after the Haftarot - Vol. 1: 6 title and prelims 1-228 1 sect. title 234-441 1 blank ff. Vol. 2: 1 sect. title 442-705 3 blank 707 sect. title-837 1 blank ff. Vol. 3: 839 half-title-881 1 blank 883-946; 8 Targum Yerushalmi; last leaf unfoliated; 67 Masorah 1 blank; 1 title 2-36 Haftarot ff.; 8 title and prelims 108pp. Despite the gap in foliation between the first and second parts and numerous errors in foliation throughout the Rabbinic Bible collates complete with all blanks noted in Prijs Die Basler hebräischen Drucke and the Haftarot bound at the end. Largely arranged in two columns of biblical texts in square font surrounded by commentaries in rabbinic Rashi font; biblical texts read from right to left. This copy with collective Hebrew title surrounded by biblical quotations in Hebrew set within elaborate woodcut architectural borders; brief preface in Hebrew by Abraham Braunschweig at the verso. Hebrew sectional titles set within the same woodcut borders for the three other biblical sections and the Haftarot with a plain letterpress half-title for the Five Megillot. Opening word of each biblical book set in large one-third to one-half page cartouche vignettes with elaborate woodcut borders and surrounding letterpress Hebrew text. Main title Jewish date chronogram = 5378 1618-1619. Near-contemporary half calf over speckled boards worn and rubbed; spines with raised bands gilt morocco lettering pieces and old paper labels heavily faded. About two-thirds of the text embrowned ranging from minimal to moderately heavy; worm tracing in a 1- by 2-inch section at leaves 541-553 affecting text. A good complete set notably containing the Ashkenazi Haftarot readings not found in all copies. Sixth Rabbinic Bible in Hebrew: Mikra'ot Gedolot edited by Johann Buxtorf I 1565-1629 professor of Hebrew at the University of Basel and the foremost Christian Hebraist of his era with the assistance of the Jewish scholars Abraham Braunschweig who served as the principal corrector and Mordechai Gumplin of Posen. This was "a truly audacious undertaking for his time" Burnett as no Christian scholar had yet attempted to edit the entire biblical corpus including the Aramaic versions Targumim and masoretic notes. Based mainly on the third Rabbinic Bible published by Daniel Bomberg at Venice in 1546-1548 the editor has carefully incorporated elements from two other Venetian editions. At the verso of the Latin title Buxtorf provides a detailed bibliographical excursus on the earlier Venetian editions and offers a tribute to Bomberg's industry by reprinting the colophon of the second Venetian Rabbinic Bible 1524-1525 at the conclusion of the masoretic appendix with text by the Hebrew grammarian and lexicographer Elijah Levita 1468 or 1469-1549 and a new introduction by Abraham Braunschweig. The design of the sectional titles and separate book title vignettes closely model those of the Venetian editions. "Buxtorf did not plan simply to reprint one of the existing Venice editions but rather to assemble the best features of them all into one work" and "to provide theologians with what he considered the most important tools for interpreting the Old Testament" Burnett. Buxtorf served in an official capacity as Basel's Hebrew censor charged with the oversight of all Jewish printing in the city and insuring that "no 'blasphemies' or slurs against Christians or Christianity appear in any book printed in Basel" Burnett. He carefully edited the Jewish commentaries in the Rabbinic Bible in accordance with this mandate "and removed many words and phrases which had escaped the attention of earlier censors" Burnett. The Rabbinic Bible contains the vocalized Masoretic text of the Hebrew Scriptures with accents and a vocalized Targum an Aramaic paraphrase of the biblical text: Onkelos for the Pentateuch; Jonathan b. Uzziel for the Prophets; and Targum Hagiographa for the Writings. The Hebrew and Aramaic versions are printed in square characters and presented in facing columns at the center of each page. The Jerusalem Targum of the Pentateuch appears as an appendix. In addition to the Aramaic paraphrases the Rabbinic Bible includes a massive scholarly apparatus of biblical commentaries by Rashi Ibn Ezra Baal ha-Turim Jacob b. Asher R. David Kimchi Radak R. Levi b. Gershon Ralbag Saadia Gaon and R. Isaiah along with the Masora a corpus of critical notes on the external form of the Biblical text compiled by Jewish scholars from late antiquity through the medieval era. As frequently occurs a copy of Buxtorf's work on the textual history of the Hebrew Bible Tiberias the 1655 revised edition is bound-in. This work was made possible by the publication in 1538 of Elijah Levita's Masoret ha-Masoret a commentary on the Masora which Buxtorf translated into Latin for his own private use in 1593. While "Buxtorf was concerned with the integrity of the consonantal text and the origin and integrity of the vowel points and accents of the Hebrew Bible from the very beginning of his scholarly career." While he had earlier published a long excursus on the age of the vowel points and accents in his 1609 Thesaurus Grammaticus "Tiberias is Buxtorf's fullest and most impressive work on the history of the biblical text" Burnett. Intended as a reference work for Christian students and scholars interested in studying the Masora Buxtorf was also keen to refute the view advanced by Levita that the Hebrew vowel points were early medieval innovations. Our folio version of Tiberias was intended to accompany the Rabbinic Bible and has the same architectural borders at the title. König also published a quarto edition in the same year but only the folio version includes a critical commentary on the Masora in which Buxtorf proposes various corrections to the Masoretic notes. As noted at the title Buxtorf's faithful study and tireless labor studio fido et labore indefesso yielded notably long-lasting results: "The Basel rabbinical Bible became a standard tool for research among Christian scholars and would remain so. until the end of the nineteenth century" Burnett. A vast array of early modern scholars including Protestants like Johannes Drusius and John Selden as well as Roman Catholics like Robert Bellarmine and Andreas Masius owned a copy or two of the Rabbinic Bible. "Johannes Buxtorf's thoroughly censored "Christian" version of the Rabbinic Bible Basel 1618-19 only made it easier for Hebraists to own copies of their own" Burnett Christian Hebraism in the Reformation Era p.163. A note on the date of publication: "The actual printing began between the mid-August and mid-September of 1618. According to the colophon production ended on the 24 of Ab 379 = August 4 1619 but since this date also appeared on the colophon of the Bomberg Biblia rabbinica edition of 1524-25 reprinted unchanged in the 1546-48 and 1568 editions it is suspect. Prijs suggested that the probable completion date was sometime during Ab of 379 between July 12 and August 10 of 1619" Burnett. References: Biblia Sacra: Burnett 7. Cowley 87. Darlow & Moule 5120 like our copy bound with the 1665 second edition of Tiberias cf. 5093. Davidson Otsar ha-shirah vol.1 p.406 no.8954. Prijs 219. Steinschneider 423 423b. VD17 23:675325G. S. Burnett Christian Hebraism in the Reformation Era Leiden: Brill 2012 p.163. Tiberias: Burnett 114. Prijs 272a. For detailed analyses of both works see: S. Burnett From Christian Hebraism to Jewish Studies Leiden: Brill 1996 pp.169-239 chaps. 6 & 7. Ludwig König hardcover
1631réf. 55459Amsterdam: printed by Menasseh ben Israel for Henricus Laurentius 1631. First edition. Hardcover. Very good-. Octavo 16.8 by 11.4 cm. Collation: aleph-lamed-zayin8 = 296 leaves. 612 i.e. 592 pp: p. 464 erroneously numbered 484 465 as 485 and so on throughout. Two column text in unvocalized Hebrew; every fifth verse numbered in the margin. Title within architectural border; half titles with letterpress ornamentation for the Former and Latter Prophets. Contemporary vellumwith exposed thongs edges stained blue; yapp fore-edges; front joint cracked but holding strong. Intermittent light toning to text outmost leaves a bit more darkened; very occasional small stains. Title-page slighltly trimmed 4 mm at bottom edge; expert marginal repairs at bottom corners of 2 leaves; 1 leaf re-margined at fore-edge with no loss of text else a very good copy with crisp clean text. First Hebrew Bible published in Amsterdam printed by the rabbi diplomat publisher and religious thinker Menasseh ben Israel 1604-1657 one of the most distinguished members of the Portuguese Jewish community of Amsterdam and the first Jewish printer in the Northern Netherlands. The Amsterdam printer and publisher Hendrick Laurensz Lauretius provided the financing for this edition along with two other Bible editions and two editions of the Hebrew Psalms printed by Menasseh between 1631 and 1646. "These publications were not only made for the local market but mainly for international trade. Thanks to this financial help Menasseh was able to organize his printing office in a more professional way" Fuks hiring a Jewish compositor Judah Leb ben Mordecai Gimple from Posen and a gentile compositor Bartholomeus Laurensz. The printing activity of Menasseh was especially important in the steadily growing productions of the Hebrew press in the Northern Netherlands. Fulfilling the needs of the Sephardic community for Jewish ritual texts eliminated the need for expensive imports from Venice and Poland. Menasseh undersood that the relatively cheap paper and tools available in Amsterdam made it possible to compete in quality and prices with the Hebrew presses of Poland Italy and Basel. "Gentile publishers and booksellers in Amsterdam such as Jansonius and Laurentius were quick to see the opportunity of the opening Eastern European market and financed several of Menasseh's publications" Fuks. Menasseh was the first to introduce in the Netherlands waybertaytsch types for Yiddish publications along with illustrated Hebrew books. He was also the first Jewish printer to adopt the Dutch pocket-book format made famous by the Elzeviers. Notes on publication date and issue: The title is dated 1630 in Arabic numerals; the colophon notes the date of completion in Hebrew characters as 5 Adar 5391 = 7 February 1631 along with the printer's apology for being unable to provide the index of pericopes promised on the title-page due to lack of printing material. Darlow and Moule describe this issue as Variant A with a Latin imprint appearing in the cartouche beneath the Hebrew title. Provenance and annotations: early entry in brown ink at front paste-down with short Greek inscription Theos. dated 1700; old Latin inscription in black ink at top margin title in reference to Hebrew roots; date of 1812 beside Yiddish entry penned in black ink within imprint cartouche at title; old entry in German penned in black ink at verso title beneath which is an oval cartouche in imitation of the one at the title in which an owner has penned in black ink the Hebrew imprint information regarding Hendrick Laurensz as it would appear in the Varient B issue; old library shelf marks at rear paste-down; recent owner entry in blue ink in Hebrew at front paste-down. References: Darlow and Moule 5123a; Fuks/Fuks-Mansfeld no. 152; pp. 105; 111f.; Steinschneider no. 453; Vinograd Amsterdam 22. Full title and imprint: חמשה חומשי תורה פרשיותיו פתוחות וסתומות ע"פ ×”×¨×ž×‘× ז"ל ומדוייק בחסירו' ויתרות להעתק ס"ת ×¢× לוח בסופו מועיל לסופרי' ×•× ×‘×™××™× ×¨××©×•× ×™× ×•××—×¨×•× ×™× ×•×›×ª×•×‘×™×: נדפס בבית מנשה בן ישר×ל ז׳׳צל והוגה בעיון נמרץ על ידו שנת ישמחו ×”×©×ž×™× Amstelodami sumptibus Henrici Laurentii 1630. printed by Menasseh ben Israel for Henricus Laurentius hardcover
1737réf. 49261Leiden: Jean Luzac 1737. First edition. Two volumes large quarto. 52 544; 2 545-1232 63 indices 1 corrigendapp. Text in two columns with Hebrew text and facing Latin translation interspersed with commentary. Titles in red and black with engraved vignettes. Contemporary speckled calf; gilt-tooled spine with raised bands and morocco lettering pieces; gilt dentelles; edges daubed in red and green. Light scuffing to boards and fading to spines. A very good set with crisp clean text throughout. First edition of this comprehensive commentary to the biblical Book of Job by the Dutch scholar of Semitic languages Albert Schultens 1686-1750 who maintained "that the true nature of the Hebrew language and the meaning of many of its words and idioms are to be found chiefly in the Arabic" Orme. Fifty-five pages of the indices constitute a brief lexicon and provide Latin as well as Arabic equivalents for more than 1000 Hebrew words. Schultens studied theology and eastern languages at Groningen where he received his degree in theology in 1709. After a brief career as a preacher in Wassenaar he was nominated professor of Hebrew and Jewish antiquities at Franeker in 1713. In 1729 he decamped for Leiden were he was first appointed reader in eastern languages and finally full professor in 1732. At this time a chief concern of Calvinist theologians was to liberate Old Testament exegesis from the Jewish Rabbinic as well as Catholic traditions. Schultens' influential and controversial solution was revealed as early as 1706 in his first public thesis Disputatio theologico philologica de utilitate linguae Arabicae in interpretanda S. Scriptura A Theologico-Philosophical Dissertation on the Utility of the Arabic Language for the Interpretation of the Holy Scriptures "a forceful attack" Brugman & Schröder on the Protestant sola scriptura methodology of Biblical exegesis. "With the help of Jacobus Golius' Arabic dictionary he perused with zeal and fervour the Old Testament and wrote prolifically. The lexical superiority of Arabic had led him to a reconsideration of the position of Hebrew: at first he had called Arabic 'the most splendid daughter of mother Hebrew' but in his oration of 1729 he proclaimed Hebrew and Arabic cognate twin sisters. This shocked conservative theologians as an outright profanation of God's Word" Brugman & Schröder. "In 1737 he applied his theories in his bilingual edition of the book of the prophet Job whom he regarded as an Arab. The Hebrew text and the Latin translation are all but totally submerged by the extensive commentary in which Schultens draws abundantly on Arabic texts such as the Hamasa an anthology of early Arabic poetry by the ninth-century poet Abu Tammam" Vrolijk & van Leeuwen. Schultens was not without his critics and by 1824 William Orme notes a turning of the tide: "Different opinions are entertained of the correctness of his views and also of his success in applying them; but it is now generally admitted that he carries his notions of the advantage of Arabic learning to the interpretation of the Scriptures too far." Jean Luzac 1728-1777 was a member of a well-known Huguenot family of printers; he published many works for the University of Leiden including three Hebrew books of Albert Schultens. Isaac van der Mijn is noted as the printer at the colophon of the second volume. Provenance: printed label of the Bibliotheca Seminarii Warmondani at the front endleaf of the first volume. Full title: Liber Jobi cum nova versione ad Hebraeum fontem et commentario perpetuo in quo Veterum et Recentiorum Interpretum cogitata præcipua expenduntur: genuinus sensus ad priscum Linguae genium indagatur atque ex filo et nexu universo Argumenti nodus intricatissimus evolvitur. Curavit et editit. Albertus Schultens. Tomus Primus. -Tomus Secundus References: J. Brugman & F. Schröder Arabic Studies in the Netherlands Leiden: E.J. Brill 1979 p.26f. Fuks/Fuks-Mansfeld 78. Orme Bibl. Biblica p. 390. A. Vrolijk & R. van Leeuwen Arabic Studies in the Netherlands a Short History in Portraits 1580-1950 Leiden: E.J. Brill 2014 pp. 73-79. Jean Luzac unknown
1748réf. 49255Leiden: Jean Luzac 1748. First edition. Hardcover. Very Good. Quarto. 8 cviii 522 60 indices & corrigendapp. Text in two columns with Hebrew text and facing Latin translation interspersed with commentary. Title in red and black with engraved vignette; woodcut ornaments. Contemporary Dutch paneled vellum with blind-stamped vignettes and ruled borders; manuscript title at spine. Covers lightly soiled. Occasional touches of soiling and some leaves with mild embrowning. A very good copy generally crisp and clean. First edition of this comprehensive commentary to the biblical Book of Proverbs by the Dutch semitic language scholar Albert Schultens 1686-1750 who maintained "that the true nature of the Hebrew language and the meaning of many of its words and idioms are to be found chiefly in the Arabic" Orme. Forty-one pages of the indices constitute a brief lexicon and provide Latin as well as Arabic equivalents for more than 1000 Hebrew words. Schultens studied theology and eastern languages at Groningen where he received his degree in theology in 1709. After a brief career as a preacher in Wassenaar he was nominated professor of Hebrew and Jewish antiquities at Franeker in 1713. In 1729 he decamped for Leiden were he was first appointed reader in eastern languages and finally full professor in 1732. At this time a chief concern of Calvinist theologians was to liberate Old Testament exegesis from Jewish Rabbinic as well as Catholic traditions. Schultens' influential and controversial solution was revealed as early as 1706 in his first public thesis Disputatio theologico philologica de utilitate linguae Arabicae in interpretanda S. Scriptura A Theologico-Philosophical Dissertation on the Utility of the Arabic Language for the Interpretation of the Holy Scriptures "a forceful attack" Brugman & Schröder on the Protestant sola scriptura methodology of Biblical exegesis. "With the help of Jacobus Golius' Arabic dictionary he perused with zeal and fervour the Old Testament and wrote prolifically. The lexical superiority of Arabic had led him to a reconsideration of the position of Hebrew: at first he had called Arabic 'the most splendid daughter of mother Hebrew' but in his oration of 1729 he proclaimed Hebrew and Arabic cognate twin sisters. This shocked conservative theologians as an outright profanation of God's Word" Brugman & Schröder. Like his earlier commentary on the Biblical Book of Job one here finds that the "Hebrew text and the Latin translation are all but totally submerged by the extensive commentary in which Schultens draws abundantly on Arabic texts such as the Hamasa an anthology of early Arabic poetry by the ninth-century poet Abu Tammam" Vrolijk & van Leeuwen. Schultens was not without his critics and by 1824 William Orme notes a turning of the tide: "Different opinions are entertained of the correctness of his views and also of his success in applying them; but it is now generally admitted that he carries his notions of the advantage of Arabic learning to the interpretation of the Scriptures too far." Jean Luzac 1728-1777 was a member of a well-known Huguenot family of printers; he published many works for the University of Leiden including three Hebrew books of Albert Schultens. Isaac van der Mijn is noted as the printer at the colophon of the second volume. Provenance: bookplate of the Crozer Theological Seminary - Bucknell Library; bookseller's ticket of Librairie Ancienne et Moderne de Frederik Muller Amsterdam at the front paste-down. References: J. Brugman & F. Schröder Arabic Studies in the Netherlands Leiden: E.J. Brill 1979 p.26f. Fuks/Fuks-Mansfeld 78. Orme Bibl. Biblica p. 390. A. Vrolijk & R. van Leeuwen Arabic Studies in the Netherlands a Short History in Portraits 1580-1950 Leiden: E.J. Brill 2014 pp. 73-79. Jean Luzac hardcover
1839réf. 52150Philadelphia: Bagster & Marshall 1839. First American edition. Hardcover. Good . Octavo. 6 10 778pp. Pointed Hebrew text in two columns the New Testament with only vocal marks. Continuous pagination in Arabic numerals; but separate Hebrew pagination for the Old and New Testaments. Contemporary three-quarter calf over pebbled cloth boards; spine with raised bands ruled and lettered in gilt. Decorative endleaves. Covers rubbed with wear at spine caps and corners. Library pressure stamp at title bookplate and pocket at paste-downs. A good ex-library copy with very clean fresh text throughout. First American edition of this Hebrew Bible earlier published by Samuel Bagster at London in 1835; it contains the first printing of the New Testament in Hebrew translation to appear in the United States. That translation was prepared by the philologist William Greenfield 1799-1831 the editorial superintendent of the British and Foreign Bible Society and first published by Samuel Bagster at London in 1831 D&M no. 5186. In preparing his revised Hebrew version Greenfield was allowed to utilise the London Jews' Society Hebrew New Testament published at London between 1813 and 1817 D&M no. 5170. Among the earliest publications of the society founded in 1809 this version was itself based upon Elias Hutter's Hebrew translation of the New Testament published at Nuremberg in 1599 D&M no. 5111. Prepared by a group of scholars under the supervision of Thomas Fry and William Bengo Collyer this London Jews' Society edition employed only biblical words and translated Old Testament quotations from the Greek not citing them directly from the Hebrew Scriptures. The editor of the New Testament version in the present work appears to have had a notable gift for languages. William Greenfield began his Hebrew studies as a young man while apprenticed to a bookbinder taking lessons from one of his co-workers a Jew with some learning who had been described as "a reader of the law in the synagogue" ODNB. Greenfield subsequently left the business in 1824 in order to devote himself to languages and biblical criticism. His defence of the Serampore Mahratta version of the New Testament in response to an 1829 article in the Asiatic Journal brought him to the attention of the British and Foreign Bible Society who then hired him to superintend their editiorial department. "During his nineteen months in the society's service Greenfield wrote on twelve European five Asiatic one African and three American languages and acquired considerable knowledge of Peruvian African-English Chippeway and Berber" ODNB. His revision of the Hebrew New Testament earlier published by the London Jews' Society was among the last works he undertook for the British and Foreign Bible Society along with the revision of the Modern Greek Psalter as it went through the press. Provenance: Bookplate and other markings including withdrawal stamp of the Library of the Garrett Theological Seminary Evanston Illinois. Full title in Hebrew: ספר הקדש ×•×”×•× תורה × ×‘×™××™× ×•×›×ª×•×‘×™× ×’× כתבי ברית החדשה נעתק מלשון יונית ×ל לשון עברית Philadelphiae: Sumptibus Bagster et Marshall in via vulgo dicta Chestnut Street ad Repositorium Bibliorum Sacrorum etc. quae in linguis antiquis et hodiernis edita sunt. Anno erae Judaicae I rev. C; rev. C DXCIX. References: Goldman Hebrew Printing in America no. 6: "This was the first New Testament published in Hebrew in America." ODNB: "Greenfield William" Gordon Goodwin revised by H. C. G. Matthew. J. R. Marcus "Jewish Americana a Supplement to A. S. W. Rosenbach An American Jewish Bibliography" in: Monographs of the American Jewish Archives 1954 no. 1 no. 164. Cf. Darlow & Moule nos. 5111; 5170; 5186. Bagster & Marshall hardcover
1839réf. 52150Philadelphia: Bagster & Marshall 1839. First American edition. Hardcover. Good . Octavo. 6 10 778pp. Pointed Hebrew text in two columns the New Testament with only vocal marks. Continuous pagination in Arabic numerals; but separate Hebrew pagination for the Old and New Testaments. Contemporary three-quarter calf over pebbled cloth boards; spine with raised bands ruled and lettered in gilt. Decorative endleaves. Covers rubbed with wear at spine caps and corners. Library pressure stamp at title bookplate and pocket at paste-downs. A good ex-library copy with very clean fresh text throughout. First American edition of this Hebrew Bible earlier published by Samuel Bagster at London in 1835; it contains the first printing of the New Testament in Hebrew translation to appear in the United States. That translation was prepared by the philologist William Greenfield 1799-1831 the editorial superintendent of the British and Foreign Bible Society and first published by Samuel Bagster at London in 1831 D&M no. 5186. In preparing his revised Hebrew version Greenfield was allowed to utilise the London Jews' Society Hebrew New Testament published at London between 1813 and 1817 D&M no. 5170. Among the earliest publications of the society founded in 1809 this version was itself based upon Elias Hutter's Hebrew translation of the New Testament published at Nuremberg in 1599 D&M no. 5111. Prepared by a group of scholars under the supervision of Thomas Fry and William Bengo Collyer this London Jews' Society edition employed only biblical words and translated Old Testament quotations from the Greek not citing them directly from the Hebrew Scriptures. The editor of the New Testament version in the present work appears to have had a notable gift for languages. William Greenfield began his Hebrew studies as a young man while apprenticed to a bookbinder taking lessons from one of his co-workers a Jew with some learning who had been described as "a reader of the law in the synagogue" ODNB. Greenfield subsequently left the business in 1824 in order to devote himself to languages and biblical criticism. His defence of the Serampore Mahratta version of the New Testament in response to an 1829 article in the Asiatic Journal brought him to the attention of the British and Foreign Bible Society who then hired him to superintend their editiorial department. "During his nineteen months in the society's service Greenfield wrote on twelve European five Asiatic one African and three American languages and acquired considerable knowledge of Peruvian African-English Chippeway and Berber" ODNB. His revision of the Hebrew New Testament earlier published by the London Jews' Society was among the last works he undertook for the British and Foreign Bible Society along with the revision of the Modern Greek Psalter as it went through the press. Provenance: Bookplate and other markings including withdrawal stamp of the Library of the Garrett Theological Seminary Evanston Illinois. Full title in Hebrew: ספר הקדש ×•×”×•× תורה × ×‘×™××™× ×•×›×ª×•×‘×™× ×’× כתבי ברית החדשה נעתק מלשון יונית ×ל לשון עברית Philadelphiae: Sumptibus Bagster et Marshall in via vulgo dicta Chestnut Street ad Repositorium Bibliorum Sacrorum etc. quae in linguis antiquis et hodiernis edita sunt. Anno erae Judaicae I rev. C; rev. C DXCIX. References: Goldman Hebrew Printing in America no. 6: "This was the first New Testament published in Hebrew in America." ODNB: "Greenfield William" Gordon Goodwin revised by H. C. G. Matthew. J. R. Marcus "Jewish Americana a Supplement to A. S. W. Rosenbach An American Jewish Bibliography" in: Monographs of the American Jewish Archives 1954 no. 1 no. 164. Cf. Darlow & Moule nos. 5111; 5170; 5186. Bagster & Marshall hardcover books
1737réf. 49261Leiden: Jean Luzac 1737. First edition. Two volumes large quarto. 52 544; 2 545-1232 63 indices 1 corrigendapp. Text in two columns with Hebrew text and facing Latin translation interspersed with commentary. Titles in red and black with engraved vignettes. Contemporary speckled calf; gilt-tooled spine with raised bands and morocco lettering pieces; gilt dentelles; edges daubed in red and green. Light scuffing to boards and fading to spines. A very good set with crisp clean text throughout. First edition of this comprehensive commentary to the biblical Book of Job by the Dutch scholar of Semitic languages Albert Schultens 1686-1750 who maintained "that the true nature of the Hebrew language and the meaning of many of its words and idioms are to be found chiefly in the Arabic" Orme. Fifty-five pages of the indices constitute a brief lexicon and provide Latin as well as Arabic equivalents for more than 1000 Hebrew words. Schultens studied theology and eastern languages at Groningen where he received his degree in theology in 1709. After a brief career as a preacher in Wassenaar he was nominated professor of Hebrew and Jewish antiquities at Franeker in 1713. In 1729 he decamped for Leiden were he was first appointed reader in eastern languages and finally full professor in 1732. At this time a chief concern of Calvinist theologians was to liberate Old Testament exegesis from the Jewish Rabbinic as well as Catholic traditions. Schultens' influential and controversial solution was revealed as early as 1706 in his first public thesis Disputatio theologico philologica de utilitate linguae Arabicae in interpretanda S. Scriptura A Theologico-Philosophical Dissertation on the Utility of the Arabic Language for the Interpretation of the Holy Scriptures "a forceful attack" Brugman & Schröder on the Protestant sola scriptura methodology of Biblical exegesis. "With the help of Jacobus Golius' Arabic dictionary he perused with zeal and fervour the Old Testament and wrote prolifically. The lexical superiority of Arabic had led him to a reconsideration of the position of Hebrew: at first he had called Arabic 'the most splendid daughter of mother Hebrew' but in his oration of 1729 he proclaimed Hebrew and Arabic cognate twin sisters. This shocked conservative theologians as an outright profanation of God's Word" Brugman & Schröder. "In 1737 he applied his theories in his bilingual edition of the book of the prophet Job whom he regarded as an Arab. The Hebrew text and the Latin translation are all but totally submerged by the extensive commentary in which Schultens draws abundantly on Arabic texts such as the Hamasa an anthology of early Arabic poetry by the ninth-century poet Abu Tammam" Vrolijk & van Leeuwen. Schultens was not without his critics and by 1824 William Orme notes a turning of the tide: "Different opinions are entertained of the correctness of his views and also of his success in applying them; but it is now generally admitted that he carries his notions of the advantage of Arabic learning to the interpretation of the Scriptures too far." Jean Luzac 1728-1777 was a member of a well-known Huguenot family of printers; he published many works for the University of Leiden including three Hebrew books of Albert Schultens. Isaac van der Mijn is noted as the printer at the colophon of the second volume. Provenance: printed label of the Bibliotheca Seminarii Warmondani at the front endleaf of the first volume. Full title: Liber Jobi cum nova versione ad Hebraeum fontem et commentario perpetuo in quo Veterum et Recentiorum Interpretum cogitata præcipua expenduntur: genuinus sensus ad priscum Linguae genium indagatur atque ex filo et nexu universo Argumenti nodus intricatissimus evolvitur. Curavit et editit. Albertus Schultens. Tomus Primus. -Tomus Secundus References: J. Brugman & F. Schröder Arabic Studies in the Netherlands Leiden: E.J. Brill 1979 p.26f. Fuks/Fuks-Mansfeld 78. Orme Bibl. Biblica p. 390. A. Vrolijk & R. van Leeuwen Arabic Studies in the Netherlands a Short History in Portraits 1580-1950 Leiden: E.J. Brill 2014 pp. 73-79. Jean Luzac unknown books
1748réf. 49255Leiden: Jean Luzac 1748. First edition. Hardcover. Very Good. Quarto. 8 cviii 522 60 indices & corrigendapp. Text in two columns with Hebrew text and facing Latin translation interspersed with commentary. Title in red and black with engraved vignette; woodcut ornaments. Contemporary Dutch paneled vellum with blind-stamped vignettes and ruled borders; manuscript title at spine. Covers lightly soiled. Occasional touches of soiling and some leaves with mild embrowning. A very good copy generally crisp and clean. First edition of this comprehensive commentary to the biblical Book of Proverbs by the Dutch semitic language scholar Albert Schultens 1686-1750 who maintained "that the true nature of the Hebrew language and the meaning of many of its words and idioms are to be found chiefly in the Arabic" Orme. Forty-one pages of the indices constitute a brief lexicon and provide Latin as well as Arabic equivalents for more than 1000 Hebrew words. Schultens studied theology and eastern languages at Groningen where he received his degree in theology in 1709. After a brief career as a preacher in Wassenaar he was nominated professor of Hebrew and Jewish antiquities at Franeker in 1713. In 1729 he decamped for Leiden were he was first appointed reader in eastern languages and finally full professor in 1732. At this time a chief concern of Calvinist theologians was to liberate Old Testament exegesis from Jewish Rabbinic as well as Catholic traditions. Schultens' influential and controversial solution was revealed as early as 1706 in his first public thesis Disputatio theologico philologica de utilitate linguae Arabicae in interpretanda S. Scriptura A Theologico-Philosophical Dissertation on the Utility of the Arabic Language for the Interpretation of the Holy Scriptures "a forceful attack" Brugman & Schröder on the Protestant sola scriptura methodology of Biblical exegesis. "With the help of Jacobus Golius' Arabic dictionary he perused with zeal and fervour the Old Testament and wrote prolifically. The lexical superiority of Arabic had led him to a reconsideration of the position of Hebrew: at first he had called Arabic 'the most splendid daughter of mother Hebrew' but in his oration of 1729 he proclaimed Hebrew and Arabic cognate twin sisters. This shocked conservative theologians as an outright profanation of God's Word" Brugman & Schröder. Like his earlier commentary on the Biblical Book of Job one here finds that the "Hebrew text and the Latin translation are all but totally submerged by the extensive commentary in which Schultens draws abundantly on Arabic texts such as the Hamasa an anthology of early Arabic poetry by the ninth-century poet Abu Tammam" Vrolijk & van Leeuwen. Schultens was not without his critics and by 1824 William Orme notes a turning of the tide: "Different opinions are entertained of the correctness of his views and also of his success in applying them; but it is now generally admitted that he carries his notions of the advantage of Arabic learning to the interpretation of the Scriptures too far." Jean Luzac 1728-1777 was a member of a well-known Huguenot family of printers; he published many works for the University of Leiden including three Hebrew books of Albert Schultens. Isaac van der Mijn is noted as the printer at the colophon of the second volume. Provenance: bookplate of the Crozer Theological Seminary - Bucknell Library; bookseller's ticket of Librairie Ancienne et Moderne de Frederik Muller Amsterdam at the front paste-down. References: J. Brugman & F. Schröder Arabic Studies in the Netherlands Leiden: E.J. Brill 1979 p.26f. Fuks/Fuks-Mansfeld 78. Orme Bibl. Biblica p. 390. A. Vrolijk & R. van Leeuwen Arabic Studies in the Netherlands a Short History in Portraits 1580-1950 Leiden: E.J. Brill 2014 pp. 73-79. Jean Luzac hardcover books
1631réf. 55459Amsterdam: printed by Menasseh ben Israel for Henricus Laurentius 1631. First edition. Hardcover. Very good-. Octavo 16.8 by 11.4 cm. Collation: aleph-lamed-zayin8 = 296 leaves. 612 i.e. 592 pp: p. 464 erroneously numbered 484 465 as 485 and so on throughout. Two column text in unvocalized Hebrew; every fifth verse numbered in the margin. Title within architectural border; half titles with letterpress ornamentation for the Former and Latter Prophets. Contemporary vellumwith exposed thongs edges stained blue; yapp fore-edges; front joint cracked but holding strong. Intermittent light toning to text outmost leaves a bit more darkened; very occasional small stains. Title-page slighltly trimmed 4 mm at bottom edge; expert marginal repairs at bottom corners of 2 leaves; 1 leaf re-margined at fore-edge with no loss of text else a very good copy with crisp clean text. First Hebrew Bible published in Amsterdam printed by the rabbi diplomat publisher and religious thinker Menasseh ben Israel 1604-1657 one of the most distinguished members of the Portuguese Jewish community of Amsterdam and the first Jewish printer in the Northern Netherlands. The Amsterdam printer and publisher Hendrick Laurensz Lauretius provided the financing for this edition along with two other Bible editions and two editions of the Hebrew Psalms printed by Menasseh between 1631 and 1646. "These publications were not only made for the local market but mainly for international trade. Thanks to this financial help Menasseh was able to organize his printing office in a more professional way" Fuks hiring a Jewish compositor Judah Leb ben Mordecai Gimple from Posen and a gentile compositor Bartholomeus Laurensz. The printing activity of Menasseh was especially important in the steadily growing productions of the Hebrew press in the Northern Netherlands. Fulfilling the needs of the Sephardic community for Jewish ritual texts eliminated the need for expensive imports from Venice and Poland. Menasseh undersood that the relatively cheap paper and tools available in Amsterdam made it possible to compete in quality and prices with the Hebrew presses of Poland Italy and Basel. "Gentile publishers and booksellers in Amsterdam such as Jansonius and Laurentius were quick to see the opportunity of the opening Eastern European market and financed several of Menasseh's publications" Fuks. Menasseh was the first to introduce in the Netherlands waybertaytsch types for Yiddish publications along with illustrated Hebrew books. He was also the first Jewish printer to adopt the Dutch pocket-book format made famous by the Elzeviers. Notes on publication date and issue: The title is dated 1630 in Arabic numerals; the colophon notes the date of completion in Hebrew characters as 5 Adar 5391 = 7 February 1631 along with the printer's apology for being unable to provide the index of pericopes promised on the title-page due to lack of printing material. Darlow and Moule describe this issue as Variant A with a Latin imprint appearing in the cartouche beneath the Hebrew title. Provenance and annotations: early entry in brown ink at front paste-down with short Greek inscription Theos. dated 1700; old Latin inscription in black ink at top margin title in reference to Hebrew roots; date of 1812 beside Yiddish entry penned in black ink within imprint cartouche at title; old entry in German penned in black ink at verso title beneath which is an oval cartouche in imitation of the one at the title in which an owner has penned in black ink the Hebrew imprint information regarding Hendrick Laurensz as it would appear in the Varient B issue; old library shelf marks at rear paste-down; recent owner entry in blue ink in Hebrew at front paste-down. References: Darlow and Moule 5123a; Fuks/Fuks-Mansfeld no. 152; pp. 105; 111f.; Steinschneider no. 453; Vinograd Amsterdam 22. Full title and imprint: חמשה חומשי תורה פרשיותיו פתוחות וסתומות ע"פ ×”×¨×ž×‘× ז"ל ומדוייק בחסירו' ויתרות להעתק ס"ת ×¢× לוח בסופו מועיל לסופרי' ×•× ×‘×™××™× ×¨××©×•× ×™× ×•××—×¨×•× ×™× ×•×›×ª×•×‘×™×: נדפס בבית מנשה בן ישר×ל ז׳׳צל והוגה בעיון נמרץ על ידו שנת ישמחו ×”×©×ž×™× Amstelodami sumptibus Henrici Laurentii 1630. printed by Menasseh ben Israel for Henricus Laurentius hardcover books
1619réf. 52679Basel: Ludwig König 1619. First edition in part. Hardcover. Good. Eight parts in three volumes folio biblical texts and commentary in four parts continuously foliated; three supplemental sections each with separate foliation; Tiberias 1655 with separate pagination here bound after the Haftarot - Vol. 1: 6 title and prelims 1-228 1 sect. title 234-441 1 blank ff. Vol. 2: 1 sect. title 442-705 3 blank 707 sect. title-837 1 blank ff. Vol. 3: 839 half-title-881 1 blank 883-946; 8 Targum Yerushalmi; last leaf unfoliated; 67 Masorah 1 blank; 1 title 2-36 Haftarot ff.; 8 title and prelims 108pp. Despite the gap in foliation between the first and second parts and numerous errors in foliation throughout the Rabbinic Bible collates complete with all blanks noted in Prijs Die Basler hebräischen Drucke and the Haftarot bound at the end. Largely arranged in two columns of biblical texts in square font surrounded by commentaries in rabbinic Rashi font; biblical texts read from right to left. This copy with collective Hebrew title surrounded by biblical quotations in Hebrew set within elaborate woodcut architectural borders; brief preface in Hebrew by Abraham Braunschweig at the verso. Hebrew sectional titles set within the same woodcut borders for the three other biblical sections and the Haftarot with a plain letterpress half-title for the Five Megillot. Opening word of each biblical book set in large one-third to one-half page cartouche vignettes with elaborate woodcut borders and surrounding letterpress Hebrew text. Main title Jewish date chronogram = 5378 1618-1619. Near-contemporary half calf over speckled boards worn and rubbed; spines with raised bands gilt morocco lettering pieces and old paper labels heavily faded. About two-thirds of the text embrowned ranging from minimal to moderately heavy; worm tracing in a 1- by 2-inch section at leaves 541-553 affecting text. A good complete set notably containing the Ashkenazi Haftarot readings not found in all copies. Sixth Rabbinic Bible in Hebrew: Mikra'ot Gedolot edited by Johann Buxtorf I 1565-1629 professor of Hebrew at the University of Basel and the foremost Christian Hebraist of his era with the assistance of the Jewish scholars Abraham Braunschweig who served as the principal corrector and Mordechai Gumplin of Posen. This was "a truly audacious undertaking for his time" Burnett as no Christian scholar had yet attempted to edit the entire biblical corpus including the Aramaic versions Targumim and masoretic notes. Based mainly on the third Rabbinic Bible published by Daniel Bomberg at Venice in 1546-1548 the editor has carefully incorporated elements from two other Venetian editions. At the verso of the Latin title Buxtorf provides a detailed bibliographical excursus on the earlier Venetian editions and offers a tribute to Bomberg's industry by reprinting the colophon of the second Venetian Rabbinic Bible 1524-1525 at the conclusion of the masoretic appendix with text by the Hebrew grammarian and lexicographer Elijah Levita 1468 or 1469-1549 and a new introduction by Abraham Braunschweig. The design of the sectional titles and separate book title vignettes closely model those of the Venetian editions. "Buxtorf did not plan simply to reprint one of the existing Venice editions but rather to assemble the best features of them all into one work" and "to provide theologians with what he considered the most important tools for interpreting the Old Testament" Burnett. Buxtorf served in an official capacity as Basel's Hebrew censor charged with the oversight of all Jewish printing in the city and insuring that "no 'blasphemies' or slurs against Christians or Christianity appear in any book printed in Basel" Burnett. He carefully edited the Jewish commentaries in the Rabbinic Bible in accordance with this mandate "and removed many words and phrases which had escaped the attention of earlier censors" Burnett. The Rabbinic Bible contains the vocalized Masoretic text of the Hebrew Scriptures with accents and a vocalized Targum an Aramaic paraphrase of the biblical text: Onkelos for the Pentateuch; Jonathan b. Uzziel for the Prophets; and Targum Hagiographa for the Writings. The Hebrew and Aramaic versions are printed in square characters and presented in facing columns at the center of each page. The Jerusalem Targum of the Pentateuch appears as an appendix. In addition to the Aramaic paraphrases the Rabbinic Bible includes a massive scholarly apparatus of biblical commentaries by Rashi Ibn Ezra Baal ha-Turim Jacob b. Asher R. David Kimchi Radak R. Levi b. Gershon Ralbag Saadia Gaon and R. Isaiah along with the Masora a corpus of critical notes on the external form of the Biblical text compiled by Jewish scholars from late antiquity through the medieval era. As frequently occurs a copy of Buxtorf's work on the textual history of the Hebrew Bible Tiberias the 1655 revised edition is bound-in. This work was made possible by the publication in 1538 of Elijah Levita's Masoret ha-Masoret a commentary on the Masora which Buxtorf translated into Latin for his own private use in 1593. While "Buxtorf was concerned with the integrity of the consonantal text and the origin and integrity of the vowel points and accents of the Hebrew Bible from the very beginning of his scholarly career." While he had earlier published a long excursus on the age of the vowel points and accents in his 1609 Thesaurus Grammaticus "Tiberias is Buxtorf's fullest and most impressive work on the history of the biblical text" Burnett. Intended as a reference work for Christian students and scholars interested in studying the Masora Buxtorf was also keen to refute the view advanced by Levita that the Hebrew vowel points were early medieval innovations. Our folio version of Tiberias was intended to accompany the Rabbinic Bible and has the same architectural borders at the title. König also published a quarto edition in the same year but only the folio version includes a critical commentary on the Masora in which Buxtorf proposes various corrections to the Masoretic notes. As noted at the title Buxtorf's faithful study and tireless labor studio fido et labore indefesso yielded notably long-lasting results: "The Basel rabbinical Bible became a standard tool for research among Christian scholars and would remain so. until the end of the nineteenth century" Burnett. A vast array of early modern scholars including Protestants like Johannes Drusius and John Selden as well as Roman Catholics like Robert Bellarmine and Andreas Masius owned a copy or two of the Rabbinic Bible. "Johannes Buxtorf's thoroughly censored "Christian" version of the Rabbinic Bible Basel 1618-19 only made it easier for Hebraists to own copies of their own" Burnett Christian Hebraism in the Reformation Era p.163. A note on the date of publication: "The actual printing began between the mid-August and mid-September of 1618. According to the colophon production ended on the 24 of Ab 379 = August 4 1619 but since this date also appeared on the colophon of the Bomberg Biblia rabbinica edition of 1524-25 reprinted unchanged in the 1546-48 and 1568 editions it is suspect. Prijs suggested that the probable completion date was sometime during Ab of 379 between July 12 and August 10 of 1619" Burnett. References: Biblia Sacra: Burnett 7. Cowley 87. Darlow & Moule 5120 like our copy bound with the 1665 second edition of Tiberias cf. 5093. Davidson Otsar ha-shirah vol.1 p.406 no.8954. Prijs 219. Steinschneider 423 423b. VD17 23:675325G. S. Burnett Christian Hebraism in the Reformation Era Leiden: Brill 2012 p.163. Tiberias: Burnett 114. Prijs 272a. For detailed analyses of both works see: S. Burnett From Christian Hebraism to Jewish Studies Leiden: Brill 1996 pp.169-239 chaps. 6 & 7. Ludwig König hardcover books
1705réf. 36556Amsterdam & Utrecht: H. Boom Joh. II van Waesberge Goethals Ger. Borstius Joh. Wolters Fr. Halma W. van de Water & W. Broedelet 1705. Third Edition . Hardcover - as published. Engraved title page in red & black plus four additional engraved title pages for each of the four parts into which the text is divided: 1 Genesis - Deuter.; 2 the Prophetae antiores; 3 the Prophetae posteriores; and 4 Hagiographa. Text is in Hebrew with the preliminaries and preface by van der Hooght & others as well as the printed marginalia in Latin. This is actually the third editon edited & revised by van der Hooght of the famous Hebrew Bible originally published by Joseph Athias in 1661. Thick octavo; a.e.g. Some light worming to end leaves pastedown & rear board; lacking rear front fly leaf & front rear fly leaf. Also first engraving detached. Spine is dry and rubbed along raised bands 5 panels with some light wear to edges & joints; head of spine is torn but without loss; rubbed label in 2nd panel present & readable; some worming at head of spine; small gouge on back board. A very nice internally clean tight copy of a scarce title. H. Boom, Joh. II van Waesberge, Goethals, Ger. Borstius, Joh. Wolters, Fr. Halma, W. van de Water, & W. Broedelet hardcover
1857réf. 311893Vienna: Jos. Schlesinger Library 1857. Text in Hebrew and English. 875 3pp. Thick 12mo. Near contemporary binding of celluloid over cloth with bone and metal decorations and metal clasp. Light surface rubbing to covers text toned. Text in Hebrew and English. 875 3pp. Thick 12mo. Jos. Schlesinger Library unknown
1857réf. 311893Vienna: Jos. Schlesinger Library 1857. Text in Hebrew and English. 875 3pp. Thick 12mo. Near contemporary binding of celluloid over cloth with bone and metal decorations and metal clasp. Light surface rubbing to covers text toned. Text in Hebrew and English. 875 3pp. Thick 12mo. Jos. Schlesinger Library unknown books
1943Large 8vo; 154 + 10 pages; 1 essay (10 pages) by Moses Marx in English: The Last Hebrew Books Printed in the Fifteenth Century: The Second Edition of the Mashal Ha-Kadmoni and the Quarto Tur Orah Hayyim (on Gershom Soncino and includes 6 photo plates of the book) ; remainder of essays are in Hebrew. Bottom of spine bumped, Good Condition (FEST-6-6b) xx
1937(FT) Large 8vo. 7, 252 pages. Illustrated with charts and fold-outs. In Hebrew. SUBJECT(S) : Jews - history. OCLC lists 15 copies worldwide. Aescoly (1910-1948) was a "Hebrew writer, historian, and ethnologist. Aescoly studied in Berlin, Liège, and Paris, where for a short time he taught at the Ecole Nationale des Langues Orientales Vivantes. In 1925 he immigrated to Palestine, although he did scholarly research in Paris from 1925 to 1930 and from 1937 to 1939. From 1939 he directed the I. Epstein Training College for kindergarten teachers which he had founded. During World War II he served in the British Army and, as chaplain, in the Jewish Brigade. Aescoly's contributions to Jewish scholarship cover a wide field. His ethnological writings include Geza ha-Adam, Yisrael, and a number of studies on the Beta Israel. " (EJ, 2007) Hinges repaired, dent in spine, rubbed spots on front cover, good condition. (HebLit-4-17)
1952(FT) 12mo. 450 pages. In Hebrew. SUBJECT(S) : Poetry. OCLC lists no copies for this edition worldwide. Amir-Pinkerfeld (1902-1981) "was born in Galicia, into an assimilated family. Her father worked as an architect for the Austro-Hungarian government. She completed secondary school in Lvov, and published a book of verse in Polish at the age of 18, her first poem being the prayer of a Polish child for the liberation of his country. After studying at the universities of Leipzig and Lvov, she immigrated to Palestine in 1923. In 1921 she published another volume of verse in Polish, Piesni zycia. Thereafter, under the influence of Uri Zevi Greenberg, she began writing in Hebrew. The themes of her verse are love of nature, romantic love, and the joys of motherhood. Her long poem "Ahat" describes a young Jewish girl who immigrates to Israel after surviving the Holocaust and dies fighting for Israeli independence. [She] was the first poet to write poetry in Hebrew specifically for children and distinguished herself in this field. In 1978 she received the Israel Prize for children's literature. " (EJ, 2007) Shalom Spiegel's copy with his bookplate. Has dust jacket. Tanned, gift inscription on free endpaper, good+ condition. (HebLit-5-29)
1946(FT) 16mo. 195 pages. In Hebrew. English title: The achievements of modern Hebrew. SUBJECT(S) : Hebrew language. OCLC lists 26 copies worldwide. SERIES: Le-khol. Ex library with minimal markings and library binding. Light moisture marks on first and last couple pages, good+ condition. (HebLit-4-5)
1973(FT) 8vo. 333 pages. In Hebrew. English title: Shin Shalom : a selection of critical essays on his poetry. SUBJECT(S) : Shalon, Shin, b. 1904; Poetry, Hebrew. Shalom Spiegel's copy with his bookplate. Has rubbed dust jacket. Good+ condition. (HebLit-5-16)
1926(FT) 8vo. 269 pages. In Hebrew. Volume two, in two parts. SUBJECT(S) : Amoraim; Aggada. Ex library. Light wear, good condition. (HebLit-5-11)
1953(FT) 12mo. 310 pages. In Hebrew. SUBJECT(S) : Fiction. OCLC lists 18 copies worldwide. Ex library. Pages tanned, Water stains in corners, good condition. (HebLit-4-1)
1955(FT) 8vo. 221 pages. In Hebrew. Bavli, (18931961) , was a Hebrew poet and educator. Bavli, who was born in Pilvishki, Lithuania, attended yeshivot in Kovno and Vilna. In 1912 he immigrated to the United States and studied at Canisius College and Columbia University. From 1918 he taught modern Hebrew literature at the Jewish Theological Seminary of America, after 1937 with the rank of professor. Bavli's first poems appeared in a children's periodical, Ha-Perahim, in 1908. His first book of poetry, Neginot Arez ("Melodies of the Land") , was published in 1929. (EJ, Silberschlag) In very good condition in a very good jacket. (Heblit1-7)
1946(FT) 8vo. 346 pages. In Hebrew. SUBJECT(S) : Hebrew literature, Modern -- History and criticism. In good condition. (heblit1-12)
