3 651 résultats
1974réf. NN4185bJerusalem -: Makor 1974. Limited Edition . Original Half Leather. As New. 4to. Complete in 3 vols. Fine hand bound half leather. .A LIMITED EDITION OF 135 COPIES BY SPECIAL PERMISSION OF THE LENINGRAD LIBRARY Codex Leningrad B19a . Facsimile of the oldest complete manuscript dated 1008 CE of the HEBREW BIBLE in Hebrew. Loewinger D.S. Editor. FINE COPY- Heavy item additional shipping fees will apply: $ 90.00 in total to the USA and Canada reg. airmail Makor hardcover
1914IN SYRIAN. 20.5x16.5 cm. 398 pages. Gilt hardcover. Cover slightly stained. Pen inscription on first white page. Else in good condition.
1914205x170mm. 398 pages. Gilt hardcover. Cover, cover corners and spine slightly rubbed. Spine edges bumped and rubbed. Inner cover slightly age-stained. Pages yellowing. Else in good condition.
réf. RO80253106Inconnu. Non daté. In-8. Relié. Etat d'usage, Couv. convenable, Dos satisfaisant, Intérieur acceptable. 350 pages. Texte en hébreu. Tampon en page de titre.. . . . Classification Dewey : 492.4-Hébreu
1926Berlin, Oesterheld, 1926. Paper Wrappers. 8vo. 70 pages. In German. Exile Author. Langer (18881965) , was a Czech Jewish playwright, novelist, and physician. Langer belonged to Masaryk's PftenEci (Friday Group) , the statesman's circle of closest friends, and was deeply influenced by Masaryk's humanistic philosophy. Other influences apparent in his writing are his Russian experiences and the human suffering with which he came into daily contact as an army doctor. Langer was a fine storyteller with a penetrating insight into human problems. He is, best known as the outstanding Czech playwright next to Capek. His best-known plays are the drama Periferie ("Outskirts, " 1925) and the comedy Velbloud uchem jehly (1923; The Camel Through the Needle's Eye, 1929) . [Avigdor Dagan in EJ]. OCLC lists 3 copies worldwide (Los Angeles Pub Libr, Johns Hopkins Univ, New York Pub Libr Res Libr) . Chipping to all edges of cover. Some bumping to edges of textblock. Text is clean and legible. Small mark from previous owner. Otherwise in Very Good condition. (GERA-13-2).
1958Original Decorated Wrappers, 4to, 36 leaves. Includes 3 pages of photo plates. Includes English cover: 1933-OUR SCHOOL-1958. 25th ANNUAL SCHOOL JOURNAL. Text in Yiddish with on page (The P. T. A) in English. Ads mostly in English. No Copies on OCLC. Rare. (YID-20-2)
1987IN HEBREW. SIGNED BY AUTHOR. 22x13.5 cm. Hardcover. Cover slightly rubbed and slightly stained. Cover corners slightly bumped. Spine slightly stained. Spine upper edge slightly bumped. Pages yellowing. Else in good condition.
1987160x235 mm. xxviii+443 pages. Hardcover with dust jacket. Gilt spine. DJ slightly stained and slightly yellowing. DJ edges slightly worn. Pages slightly yellowing. Else in good condition.
J. C. Hinrichs'sche Buchhandlung. 1911. In-8 Carré. Broché. Etat d'usage. Couv. convenable. Manque en coiffe de tête. Intérieur acceptable. Plaquette 40 + 48 pages, dans 2 sens de lecture. Texte en partie en hébreu (sens de lecture droite-gauche). Etiquette de code sur le dos. Tampon de bibliothèque en page de titre. 'Schriften des Institutum Judaicum in Berlin', N° 40. Nach Handschriften und Alten Drucken Herausg., Übers. und Erläutert von Prof. D. Hermann L. STRACK.
1911réf. RO40236689J. C. Hinrichs'sche Buchhandlung. 1911. In-8. Broché. Etat d'usage, Couv. convenable, Manque en coiffe de tête, Intérieur acceptable. Plaquette 40 + 48 pages, dans 2 sens de lecture. Texte en partie en hébreu (sens de lecture droite-gauche). Etiquette de code sur le dos. Tampon de bibliothèque en page de titre.. . . . Classification Dewey : 492.4-Hébreu
réf. 67123Berlin, B. Kahan, 1928 Cloth (yellow) 22x18cm. 90 pages, Illustrated. Text in German and Jewish, *interior in very good.
Librairie Lecoffre - J. Gabalda. 1931. In-4 Carré. Broché. Etat d'usage. Couv. légèrement passée. Dos abîmé. Intérieur acceptable. 44 pages. Etiquette de code sur le 1er plat. Tampons et annotation de bibliothèque en page de titre. Manques sur le dos. Comprenant les mots hébreux les plus usuels, 1. Groupés d'après le sens, 2. Disposés par ordre alphabétique d'après la Grammaire Hébraïque abrégée de J. Touzard.
1931réf. RO40141718Librairie Lecoffre - J. Gabalda. 1931. In-4. Broché. Etat d'usage, Couv. légèrement passée, Dos abîmé, Intérieur acceptable. 44 pages. Etiquette de code sur le 1er plat. Tampons et annotation de bibliothèque en page de titre. Manques sur le dos.. . . . Classification Dewey : 492.4-Hébreu
1931réf. 179092Librairie Lecoffre Librairie Lecoffre, 1931. In-8 broché de 44 pages. Traces de scotch à l'arrière de la couverture sinon bon état
1928IN HEBREW. 160x230mm. X+471 pages. Hardcover. Gilt spine. Cover slightly stained. Cover corners bumped. Spine faded. Spine edges worn. Pages 53-68 and 69-80 partly detached from binding. Pages yellowing. Else in good condition.
199817.5x24.5 cm. XII+642 pages. Hardcover. Bottom outer corner of pages slightly stained. In good condition. PLEASE NOTE: This item is overweight. We may ask for extra shipping costs.
réf. 1502JC008Contenant les grands & hauts poincts desquels elle traite tant pour les choses Morales & Naturelles que pour les diuines & supernatureles. Traduite d’Italien en François par le Seigneur du Parc Champenois. A LYON PAR BENOIST RIGAUD. M. D. XCV. 1595.In 8º. 12x8 cm. 816 47 págs.Encadernação em pergaminho flexível do século XVIII com título 2 vezes manuscrito na lombada uma vez ao alto e desvanecido e outra vez na coifa superior.Ilustrado com uma vinheta tipográfica com o retrato do autor no centro da folha de rosto.Reedição da versão original em francês traduzida por Denis Sauvage Sieur du Parc e impressa inicialmente por Guillaume Rouillé em 1551.Exemplar com leves picos de traça marginais sem afectar a leitura do texto.Principal obra deste autor Diálogos de Amor é um diálogo entre dois amantes: Fílon - o amor - e Sofia - a sabedoria. Aí expõe a sua doutrina segundo a qual o amor é o fundamento ontológico do real concebido não apenas como sentimental mas também como intelectual. Deste modo pretende unificar fé e razão embora deixando clara a prevalência da primeira. Pelo amor Deus criou e pelo amor a criatura regressa a Deus. É então o amor que a tudo anima e a tudo harmoniza.Neste sentido Leão Hebreu defende uma conceção cosmológica que à maneira neoplatónica estabelece uma hierarquia de seres que vai do puro espírito - Deus - à matéria. O mundo é visto como um ser vivo composto de superior e inferior respetivamente alma e corpo. O regresso do homem a Deus realiza-se pelo amor na medida em que este é um amor intelectual. Esta visão idealizada e mística do amor exerceu um impacto profundo na literatura ocidental servindo de base direta para a poesia lírica de Luís de Camões e influenciando profundamente autores como Miguel de Cervantes e Baruch Espinoza.A expressão Leão Hebreu refere-se a Judá Abravanel Lisboa c. 1460 – Nápoles c. 1530 um influente filósofo médico e poeta judeu sefardita português. O termo também pode estar relacionado à tradução da palavra leão para o hebraico Aryeh ou ao símbolo bíblico do "Leão da Tribo de Judá”. Filho do célebre estadista teólogo e financeiro Isaac Abravanel Judá recebeu uma educação excecional que aliou a tradição talmúdica e a Cabala aos estudos de medicina astrologia e filosofia clássica. A sua vida foi profundamente marcada pela instabilidade geopolítica da época: em 1483 a sua família foi forçada a fugir para o Reino de Castela devido a tensões políticas com o rei D. João II de Portugal. Anos mais tarde em 1492 o Decreto de Alhambra promulgado pelos Reis Católicos obrigou-os a um novo exílio desta vez para a península itálica onde Judá enfrentou a dolorosa perda do seu filho primogénito raptado e batizado à força por ordem real.Estabelecido em Itália Judá Abravanel viveu em cidades como Nápoles Génova e Veneza onde exerceu a medicina com grande prestígio chegando a servir como médico pessoal do capitão espanhol Gonzalo Fernández de Córdoba. Foi neste ambiente vibrante do humanismo italiano que conviveu com importantes intelectuais da época e redigiu por volta de 1502 a sua obra-prima os Diálogos de Amor publicados postumamente em 1535. O filósofo faleceu em Nápoles por volta de 1530 deixando um legado intelectual duradouro que fundiu a mística judaica com o neoplatonismo cristão quebrando barreiras religiosas e moldando o pensamento de grandes vultos da cultura ocidental.EN In octavo. 12 × 8 cm. 816 47 pp.18th-century flexible parchment binding with the title handwritten twice on the spine once at the top where it has faded and once on the upper cap.Illustrated with a typographic vignette featuring the author’s portrait in the centre of the title page.A reprint of the original French version translated by Denis Sauvage Sieur du Parc and first printed by Guillaume Rouillé in 1551.Copy with slight marginal moth work that does not affect the readability of the text.This author’s main work Diálogos de Amor Dialogues on Love is a dialogue between two lovers: Philo – love – and Sophia – wisdom. In it he sets out his doctrine according to which love is the ontological foundation of reality conceived not only as emotional but also as intellectual. In this way he seeks to unify faith and reason whilst making clear the primacy of the former. Through love God created and through love the creature returns to God. It is therefore love that animates and harmonises all things.Leo the Hebrew advocates a cosmological conception which in the Neoplatonic manner establishes a hierarchy of beings ranging from pure spirit – God – to matter. The world is viewed as a living being composed of a higher and a lower part namely the soul and the body. Man’s return to God is achieved through love insofar as this is an intellectual love. This idealised and mystical vision of love had a profound impact on Western literature serving as a direct basis for the lyric poetry of Luís de Camões and profoundly influencing authors such as Miguel de Cervantes and Baruch Spinoza.The term ‘Hebrew Lion’ refers to Judah Abravanel Lisbon c. 1460 – Naples c. 1530 an influential Portuguese Sephardic Jewish philosopher physician and poet. The term may also be related to the Hebrew translation of the word ‘lion’ Aryeh or to the biblical symbol of the ‘Lion of the Tribe of Judah’. The son of the celebrated statesman theologian and financier Isaac Abravanel Judah received an exceptional education that combined Talmudic tradition and Kabbalah with studies in medicine astrology and classical philosophy. His life was profoundly shaped by the geopolitical instability of the time: in 1483 his family was forced to flee to the Kingdom of Castile due to political tensions with King John II of Portugal. Years later in 1492 the Decree of the Alhambra issued by the Catholic Monarchs forced them into a new exile this time to the Italian peninsula where Judah faced the painful loss of his eldest son who was abducted and forcibly baptised by royal decree.Having settled in Italy Judah Abravanel lived in cities such as Naples Genoa and Venice where he practised medicine with great distinction even serving as personal physician to the Spanish captain Gonzalo Fernández de Córdoba. It was within this vibrant milieu of Italian humanism that he rubbed shoulders with leading intellectuals of the time and around 1502 penned his masterpiece the Dialogues on Love published posthumously in 1535. The philosopher died in Naples around 1530 leaving behind an enduring intellectual legacy that fused Jewish mysticism with Christian Neoplatonism breaking down religious barriers and shaping the thinking of major figures in Western culture.Ref:.Baudrier Bibliogr. lyon. III p. 441. SACO NMANNO1-01 unknown
1595réf. 114775benoist rigaud 1595 A Lyon, 1595, Benoist Rigaud, 1 volume de 70 x 115 mm environ, 816 pages, (24) ff. (Tables, Annotations, Dictionnaire). Reliure plein cuir postérieure (XVIIe ou XVIIIe), dos à quatre nerfs portant caissons ornés de fers filigranés et titres dorés, roulette dorée sur les coupes, tranches rouges, gardes blanches. Coiffe supérieure abimée, craquelures et frottements sur le cuir, coins frottés, cernes sur les gardes, petite tache en haut des marges des pages 7 à 17, légères traces de mouillures marginales également sur les feuillets de tables, sinon bon état.
1991250x170mm. 244 pages. Hardcover with gilt lettering in dust jacket. DJ edges slightly bumped. Cover corners slightly bumped. Else in good condition.
1987réf. x-9971501546World Scientific Pub Co Inc 1987. Hardcover. New. 236 pages. 6.00x0.81x9.00 inches. World Scientific Pub Co Inc hardcover
197029x23.5 cm. 26+188 pages. Soft cover. Contains folded tables. Spine is scuffed. Edges of cover are scuffed. Small folds on cover and edges of some pages. Pages are slightly yellowing. Else in good condition.
1951Contains alphabet comparison tables. 280X220 mm. xxiii+181 pages. Gilt hardcover. Spine rubbed. Pages slightly yellowing. Else in good condition.
1984RARE monograph on various aspects of Arabic language in different periods from pre-Islamic to modern. The author - Cornelis Henricus Maria Versteegh, better known as Kees Versteegh (b.1947), is a Dutch linguist and Arabist, professor of Islamic studies and the Arabic language at Radboud University, Nijmegen, Netherlands, whose research and views on the Arabic language and its evolution have been described as groundbreaking. 225x155mm. XIII+194 pages. Hardcover. Cover and spine stained and yellowing/age-stained. Text block upper edge age-stained. Cover edges and corners, and spine edges bumped. [SUMMARY]: This extremely rare monograph on Arabic language, written by one of the most influential Arabists, is in good condition.
London, The Antique Connoisseur, 1986-1989. Paper Wrappers, 8vo or 4to, 65, 49, 47, 31 pages. Related correspondence laid in. These catalogs appear to list exclusively antique (not reproduction) Judaica objects (few books & megilat): ritual objects, paintings, souvenirs, ceramics, etc. Generally listing around 75 items in each catalog. EACH ITEM IS ACCOMPANIED BY A BLACK AND WHITE PHOTOGRAPH AND DESCRIPTION. No copies of any issue listed on OCLC (!) Very Good Condition. (CT-16-1)
New York: Yiddish Scientific Institute [YIVO], American Branch [Yidisher visnshaftlekher institut.; Amerikaner sektsie], 1927-29. Original Wraps, Large 8vo. In Yiddish. Four loose issues. This periodical survived only 2 volumes, ending with vol. 2, Nr. 1 in 1929. A quarterly devoted to the study of Yiddish literature, language, folklore and bibliography. SUBJECT(S): Yiddish philology -- Periodicals. Yiddish language -- Periodicals. OCLC: 122810294. OCLC lists 20 holdings worldwide. Not in Shunami. Binding repaired, good solid copy of this important Yiddish literary and linguistic journal. (CT-15-2A)
