3 350 résultats
1828réf. R320082242Impensis Jacobi Duncan. 1828. In-8. Relié. Etat d'usage, Couv. convenable, Dos abîmé, Intérieur frais. 559 + 634 pages - OUVRAGE A LIRE DE DROITE A GAUCHE - Dos manquant - 2 PHOTOS DISPONIBLES - VENDU EN L'ETAT - . . . . Classification Dewey : 492.4-Hébreu
Privileg. Württ. Bibelanstalt. Non daté. In-8 Carré. Broché. Etat d'usage. Couv. légèrement passée. Dos abîmé. Intérieur bon état. Paginé de 459 à 552. Ouvrage à sens de lecture inversé (hébreu). Texte en hébreu. Dos très abîmé avec manques. Plats et quelques pages se détachant. Etiquette annotée sur le 1er plat. Annotation en page de titre. Edidit et praeparavit Rud. Kittel. Editio Altera Emendatior Stereotypica.
réf. RO40087964Privileg. Württ. Bibelanstalt. Non daté. In-8. Broché. Etat d'usage, Couv. légèrement passée, Dos abîmé, Intérieur bon état. Paginé de 459 à 552. Ouvrage à sens de lecture inversé (hébreu). Texte en hébreu. Dos très abîmé avec manques. Plats et quelques pages se détachant. Etiquette annotée sur le 1er plat. Annotation en page de titre.. . . . Classification Dewey : 492.4-Hébreu
Jacobus Duncan, Londinni. 1840. In-8 Carré. Relié plein cuir. Etat d'usage. Plats abîmés. Dos abîmé. Intérieur acceptable. 633 pages. Texte en hébreu (sens de lecture droite-gauche). Etiquette de code sur la couverture. Quelques tampons de bibliothèque. Fortes épidermures sur le dos (dos effacé). Motifs en cuir repoussé sur les plats (très frottés). 2e plat détaché. Annotations en page de garde (ex-libris). Tranche passée. Biblia Hebraica Secundum Ultimatum Editionem Jos. ATHIAE, a Johanne LEUSDEN Denuo Recognitam, Recensita, Atque ad Masoram, etc., ab Everardo van der HOOGHT. Editio Nova, Recognota et Emendata a Judah d'ALLEMAND.
1840réf. RO40251154Jacobus Duncan, Londinni. 1840. In-8. Relié plein cuir. Etat d'usage, Plats abîmés, Dos abîmé, Intérieur acceptable. 633 pages. Texte en hébreu (sens de lecture droite-gauche). Etiquette de code sur la couverture. Quelques tampons de bibliothèque. Fortes épidermures sur le dos (dos effacé). Motifs en cuir repoussé sur les plats (très frottés). 2e plat détaché. Annotations en page de garde (ex-libris). Tranche passée.. . . . Classification Dewey : 492.4-Hébreu
Samuelis Bagster, Londini. Non daté. In-12 Carré. Relié. Etat passable. Coins frottés. Dos abîmé. Intérieur acceptable. 319 pages. Texte en hébreu sur 2 colonnes. Sens de lecture droite-gauche. Moitié inférieure du dos manquante. 1er plat se détachant. Tampon et annotations en tout début d'ouvrage. Versibusn capitibus et sectionibus interstincta. Notisque Masoretarum Keri et Chetib Instructa. Ad Editionem Hooghtianam.
Sumtibus et Typis Caroli Tauchnitii, Lipsiae. 1838. In-12 Carré. Relié plein cuir. Etat d'usage. Couv. défraîchie. Dos fané. Rousseurs. 1036 pages. Texte en hébreu. Sens de lecture droite-gauche. Etiquette de code sur le dos. Tampons et annotation de bibliothèque en pages de garde et de titre. Dos et plats frottés avec épidermures. Ad Optimas Editiones Inprimis Everardi van der Hooght ex Recensione Aug. Hahnii Expressa. Praefatus est Ern. Fr. Car. Rosenmüller. Editio Stereotypa Denuo Recognita.
Sumtibus et Typis Caroli Tauchnitii, Lipsiae. 1838. In-8 Carré. Relié demi-cuir. Etat d'usage. 1er plat abîmé. Dos abîmé. Rousseurs. 1392 pages. Texte en hébreu (sens de lecture original droite-gauche). Titre doré sur le dos (passé). Etiquette de code sur la couverture. Quelques tampons de bibliothèque. Ruban adhésif vert encollé sur le dos, le consolidant. Plats frottés. 2e plat se détachant. Quelques annotations dans l'ouvrage. Tranche passée. Secundum Editiones Ios. Athiae, Ioannis Leusden, Io. Simonis Aliorumque, Imprimis Everardi van der Hooght. Recensuit Addidit Aug. Hahn. Editio Stereotypa Quartum Recognita.
réf. RO40145601Samuelis Bagster, Londini. Non daté. In-12. Relié. Etat passable, Coins frottés, Dos abîmé, Intérieur acceptable. 319 pages. Texte en hébreu sur 2 colonnes. Sens de lecture droite-gauche. Moitié inférieure du dos manquante. 1er plat se détachant. Tampon et annotations en tout début d'ouvrage.. . . . Classification Dewey : 492.4-Hébreu
1838réf. R260236662Editio stereotypa. 1838. In-8. Relié plein cuir. Etat d'usage, Coins frottés, Dos frotté, Intérieur frais. 1036 pages. Roulettes. Filets. Fleurons. Titre doré sur pièce de titre.. . . . Classification Dewey : 492.4-Hébreu
1609réf. 371891Geneva: Pierre de la Rouière 1609. In two columns. 28 184 283 1 84 203 1; 8 186 2 134 2pp. Folio 15 x 9-1/2 inches. Contemporary pigskin covers blocked in gilt and blind remnants of paper label on the spine gauffered edges lacks bosses and hinges and clasps worn at extremities and bottom of spine. Provenance: Johann Georg Feuchter of Jura-Weickersroda inscription on pastedown that the bible was purchased at an August 6 1728 auction for 4 florins and 30 groschen; General Theological Seminary blindstamp. In two columns. 28 184 283 1 84 203 1; 8 186 2 134 2pp. Folio 15 x 9-1/2 inches. Edited with introduction by Benito Arias Montanus 1527-1598 Spanish orientalist and editor of the Antwerp Polyglot a reprint of Plantin's similar edition. Darlow & Moole 5113 OT and 4662 NT Pierre de la Rouière unknown
1596réf. 371949Hamburg: Jacob Lucius 1596. Four parts in one each with sectional title with woodcut border. Engraved general title bound following the part one sectional title with a full page woodcut of the seal of the city of Hamburg on verso. 4 423 1 blank; 2 425-772; 773-1135 1 blank; 1139-1572pp. Folio. Contemporary pigskin stamped in blind light soiling and wear. Very minor worming first two leaves with old paper strengthening along the fore-edge. Provenance: Rev. Edwin A. Dalrymple bookplate; Maryland Diocesan Library; General Theological Seminary. Four parts in one each with sectional title with woodcut border. Engraved general title bound following the part one sectional title with a full page woodcut of the seal of the city of Hamburg on verso. 4 423 1 blank; 2 425-772; 773-1135 1 blank; 1139-1572pp. Folio. A re-issue of Elias Hutter's 1587 Hebrew Bible - the earliest production of a Hebrew press in Hamburg - published with an new engraved title as above here bound in following the first sectional title published in conjunction with the Hamburg Polyglot of 1596 "thus making the whole publication appear a tetraglot in two volumes" Darlow & Moole. Printed with the root letters in thick type and the inflectional letters in hollow type. See Darlow & Moole 1425 and 5108 Jacob Lucius unknown
1584réf. 665155Ex officina Christophori Plantini / Christopher Plantin 1584. Leather Binding. Near Fine. A near fine copy austerely but attractively bound in full 19th-century dark aubergine morocco spine with raised bands and gilt titling inner dentelles tooled win gilt with a repeating floral scroll all edges gilt covers bordered in blind minor wear corners show some wear; an old inscription on the New Testament title page has been removed with slight loss and paper restoration; some minor occasional marginal stains. An attractive intact copy of this 16th-century Plantin polyglot Bible. N.T. first in volume. O.T. starts at back of volume Title page of Greek N.T. reads:'Novum Testamentum Græcum cum Vulgata interpretatione Latina Græci contextus lineis inserta: quæ quidem interpretatio cùm à Græcarum dictionum proprietate discedit sensum videlicet magis quàm verba exprimens in margine libri est collocata: atque alia Ben. Ariæ Montani Hispalensis operâ è verbo reddita ac diuerso characterum genere distincta in eius est substituta locum. Accesserunt & huic editioni libri Græcè scripti quos Ecclesia Orthodoxa Hebræorum Canonum secuta inter Apocryphos recenset; cum interlineari interpretatione Latina ex Bibliis Complutensibus deprompta.' The Greek N.T. Novum testamentum graecum cum vulgata interpretatione Latina Graeci contextus lineis inserta is at the beginning of the vol. with the Hebrew O.T. at the end with the Greek Apocrypha 128 p. between. Each Testament has its own title page and the mention of the Apocrypha on both suggests that it was intended to form an appendix to either of the Testaments if they were issued separately Reprinted from the 1569-72 Antwerp Polyglot. PROVENANCE: With the ownership inscription of auhtor Archibald Douglas Fox on verso of front endpaper: 'Archibald Douglas Fox 1901 / belonged to my father and grandfather.'. Ex officina Christophori Plantini / Christopher Plantin unknown
1756réf. DEMO015781ILeipzig: Bernh Christ. Breitkopfium 1756. Third edition. Hardcover. Very Good. Thick 16mo 516 580 iv pp. newly rebound in half leather marbled boards spine label Reineccius's 3-volume polyglot Hebrew Bible first appeared in 1750. Post-Gutenberg the Christians printed most of the Bibles Bernh Christ. Breitkopfium hardcover
1839réf. 77139London: James Duncan 1839. Large 8vo. 634 pp. Half light tan leather over navy cloth boards gilt lettering and raised bands to spine; all edges marbled. A little staining and flaking to the leather. Pencil note ink previous owner's name and a few marks to title and prelims otherwise clean with only a few pencil highlights to the text. This edition based as with most others in the 18th and 19th centuries on Van der Hooght's celebrated edition of 1705. . Very Good. Half Leather. 1839. James Duncan 1839 hardcover
1814réf. 6255Philadelphia: Printed by William Fry for Thomas Dobson 1814. First edition. First edition of the first Hebrew Bible printed in America - this copy with the extremely rare inserted publisher's notice of February 1814 explaining the genesis of the edition a leaf that Goldman's bibliography of American Hebrew printing records in the Jewish Theological Seminary copy alone. Proposed in 1812 by Jonathan Horwitz an émigré newly arrived from Amsterdam with a font of Hebrew type the project passed early in 1813 to the publisher Thomas Dobson - already famous for the first American encyclopaedia - and the printer William Fry. The text reprints the great Amsterdam tradition of Athias Leusden and Van der Hooght whose 1705 edition was the received Hebrew text of the age printed here without vowel points and aimed at the Christian Hebraists of Harvard and Andover; American Jews continued to import pointed Bibles. It remained the only Hebrew Bible printed in America until Leeser's pointed edition of 1848. Bookseller's ticket of Talbot Watts New York dated March 1847. . The Hebrew Bible Comes to America. First edition of the first Hebrew Bible printed in America - this copy preserving the publisher's inserted notice of February 1814 recounting the genesis of the edition a leaf so rarely retained that Goldman's standard bibliography of American Hebrew printing records it in the Jewish Theological Seminary copy alone and treats it as no constituent of the edition. Until these two volumes appeared no complete biblical text in Hebrew had ever issued from an American press: congregations and colleges alike read from Bibles carried or ordered across the Atlantic. Their publication was the most ambitious Hebrew typesetting yet attempted in the United States and a measure of the standing Hebrew learning held in the early republic - a symbolic weight out of all proportion to the number of its readers. Abraham Karp surveying the Judaic treasures of the Library of Congress singled out the inserted notice as the key document of the edition's history found 'in some of the first copies of the first volume off the press'. The present set is one of the very few in which that first-state leaf escaped the binder's discard. Only one other copy described with the notice has been traced at auction Philadelphia 2024. The notice itself dated February 1814 and printed on a single inserted leaf compresses the whole story of the enterprise into four paragraphs. In 1812 Jonathan Horwitz had proposed an edition of the Hebrew Bible 'the first proposal of the kind ever offered in the United States'; clergymen of standing endorsed the undertaking and subscriptions were gathered. Early in 1813 Horwitz transferred his rights and his subscriber list to Thomas Dobson who now reported the first volume published and the second well advanced. The publisher then turned his readers into proof-correctors: gentlemen of learning into whose hands the volume might come were entreated to note typographical errors and transmit their lists to Dobson in Philadelphia so that an accurate table of errata might be printed at the close of the work - a table which the collations of recorded copies suggest was never executed. A final line explains both the leaf's function and its disappearance: the title pages and preface would be furnished with the second volume. The earliest purchasers therefore received volume one as a bare text block this notice standing in for the missing preliminaries; when the second volume appeared with the title leaves and Van der Hooght's preface binders bound the proper preliminaries in and discarded the now-superfluous notice. The variable placement of those preliminaries among recorded copies - the four preface leaves stand at the front of the second volume in another documented set at the front of the first in the present one - is itself evidence of this two-stage issue. The notice's survival here bound after the first title with the prefatory selections following marks the present set as one assembled from the first copies issued and fixes a terminus for its earliest American owner. Behind the notice lies a publishing race conducted in the newspapers of two cities. Jonathan Horwitz d. 1852 a Jewish émigré recently arrived from Amsterdam brought with him a font of Hebrew type and the conviction that the United States was ready for its own Hebrew Bible. He was nearly right and nearly first: the New York theological booksellers Whiting & Watson announced a rival Hebrew Bible under the patronage of the Theological Seminary at Andover; the missionary leaders John M. Mason and James McFarlane stood ready to enter the field; and in London Joseph Samuel C. F. Frey - the converted president of the London Society for Promoting Christianity Amongst the Jews - had in 1812 already published the first volume of a vocalized Hebrew Bible for the English-speaking world with rumours that he would cross the Atlantic to distribute it. Horwitz counter-attacked in the New York Evening Post of 16 January 1813 declaring that Harvard College and the Andover Theological Institution patronised his edition and had subscribed for forty copies each. Within weeks however he chose security over glory: he sold his Hebrew type to the printer William Fry made over his publication rights and subscriber list to Dobson and enrolled in the medical department of the University of Pennsylvania taking his M.D. in 1815. He practised medicine for the rest of his life marrying into the family of Haym Salomon the Jewish financier of the Revolution; his son Phineas rose to head the United States Navy's Bureau of Medicine. The Whiting & Watson Bible never appeared. The men who carried the project to completion were two of the most substantial figures in the Philadelphia book trade. Thomas Dobson 1751-1823 Scottish-born and Philadelphia-established from 1785 had already accomplished the most audacious publishing feat of the young republic: Dobson's Encyclopaedia 1789-1798 the first encyclopaedia published in the United States eighteen quarto volumes re-edited from the third Encyclopaedia Britannica with George Washington among the subscribers. His shop at 41 South Second Street was known simply as the Stone House and the Bible's title page Latinises the address into the imprint: edita ex aedibus lapideis. William Fry a printer praised for the accuracy of his presswork - his former partnership of Fry & Kammerer had printed the elegant 1809 specimen of Binny & Ronaldson the first permanent type foundry in the United States - executed the Hebrew text with the font acquired from Horwitz. Horwitz's prospectus had promised a new pica Hebrew to be cast for the purpose at the Binny & Ronaldson foundry but the type Fry actually employed appears to have been the Amsterdam font Horwitz had carried across the Atlantic: the foundry's surviving papers record only the freight on a parcel of Hebrew type shipped into Philadelphia in 1813 and every contemporary account of the project has Horwitz selling his own font to Fry. The Hebrew of the first American Bible was thus Dutch metal - cast in the same typographic culture that had produced the very editions the text reproduces. The choice of so compact a programme - the bare consonantal text without the apparatus of points and accents - kept the undertaking within the powers of a shop that had never before set a Hebrew book and the result is remarkably clean: the printer allowed himself a single flourish closing the first volume with the note Placuit Typographo has Deo agere gratias in fine hujus Tomi ex Jes. 40:29 - it pleased the typographer to give thanks to God at the end of the volume in the words of Isaiah. The text the Philadelphians chose was the most authoritative available anywhere: the Amsterdam tradition running from Joseph Athias through Everardus van der Hooght. Athias c. 1635-1700 the great Sephardic printer of Amsterdam produced in 1659-61 the first Hebrew Bible with numbered verses its proofs read by Johannes Leusden professor of Hebrew at Utrecht; on its completion Athias was admitted to the Amsterdam printers' guild an unprecedented honour for a Jew and the improved second edition of 1667 won him a gold chain and medal from the States General of the Dutch Republic. Long regarded as the most accurate Hebrew text in print the Athias-Leusden Bible became the foundation of virtually all subsequent editions. Everardus van der Hooght 1642-1716 a Dutch Reformed minister - the V.D.M. of the title page - corrected it once more for his Amsterdam and Utrecht edition of 1705 working not from manuscripts but from the printed tradition checked against the Masorah and prized above all for the exceptional clarity of its type. Van der Hooght's became the de facto received text of the Hebrew Bible for a century and a half: Houbigant Kennicott Hahn and Letteris all took it as their base as did the Bible Society editions of the nineteenth century. The 1814 Philadelphia edition declares this lineage on its title page and retains the essentials of Van der Hooght's apparatus in selection: four preliminary leaves headed Everardi van der Hooght ex praefatione selectae in hac editione retentae the Latin marginal annotations keyed to the text and the Masoretic verse-count summaries at the close of each biblical book with their mnemonic signs expounded in Latin notes. The two volumes carry the traditional tripartite Bible whole. The retained preface opens by expounding the division the volumes follow: the Torah or Law in its five books; the Prophets former and latter from Joshua to the Twelve; and the Hagiographa Psalms to Chronicles with the five scrolls read publicly at the festivals of the synagogue year. Divisional titles in Hebrew and Latin mark the great sections - Prophetae Posteriores announces Isaiah Jeremiah Ezekiel and the Twelve on a separate leaf - and each book runs under bilingual headlines the chapters numbered in roman and in Hebrew letters the text set in single column with Van der Hooght's Latin apparatus in the margins. At the end of each book the Masoretic colophons are reproduced and explicated: the close of Kings gives the count of 1534 verses with its mnemonic the close of Chronicles - and of the whole Bible - the count of 1656 each Hebrew letter-numeral resolved into figures in the Latin notes. These terminal apparatus pages easy to mistake for printer's ornament are in fact the working machinery of textual integrity that the Masoretes had built and Van der Hooght transmitted: a self-auditing text carried intact into the New World. One deliberate omission defined the edition's audience and its fate. As the title page announces the text is printed sine punctis Masorethicis - without the vowel points and cantillation marks of the Masoretic apparatus. Pointed Hebrew composition in which every consonant carries superimposed and subjacent sorts was beyond the capacity and the budget of the project; the unpointed text halved the difficulty of the typesetting at the cost of presupposing readers who could vocalise Hebrew for themselves - for the points are not ornament but the entire vocalisation tradition of the text fixed by the Masoretes of Tiberias and a bare consonantal page demands that the reader supply from memory what the apparatus would otherwise dictate. The practical consequence was that the first American Hebrew Bible was of limited use to American Jews: a text without points cannot serve the synagogue lectern or the elementary schoolroom and Jewish communities continued to import pointed Bibles from Europe. The book was aimed instead at the Gentile scholars ministers and seminarians whose institutions had subscribed for it - the constituency of the great religious revival then transforming American Protestantism which had made the recovery of the biblical languages an urgent devotional project. The edition thus occupies a position in Jewish book history: a Hebrew Bible produced in a land of Jewish refuge initiated by a Jewish immigrant and yet calculated for Christian use - a precise mirror of the state of Hebrew learning in the early republic. American Hebraism had deep roots but before 1814 almost no Hebrew press to show for it. Judah Monis's Grammar of the Hebrew Tongue Boston 1735 the first book printed in America with substantial Hebrew text had required type procured from London; Monis taught Hebrew at Harvard for nearly forty years and his grammar served as the College's required text. Hebrew figured in commencement exercises at Harvard Yale and Columbia; Ezra Stiles president of Yale made it a personal devotion. The founding of the Theological Seminary at Andover in 1808 institutionalised the revival of biblical philology and in 1813 the year Horwitz surrendered his project Andover's Moses Stuart published the first Hebrew grammar of the independent United States - finding no compositor equal to the task he set much of the Hebrew himself. A legend that the revolutionary generation had considered replacing English with Hebrew as the national language - traced by Shalom Goldman to a passing remark of the Marquis de Chastellux inflated by mocking British reviewers - has no documentary basis but its long circulation testifies to the symbolic standing the sacred tongue enjoyed in a republic that read itself as a new Israel. It was this climate - colleges teaching Hebrew seminaries multiplying a reading clergy hungry for the text in its original - that made a two-volume Hebrew Bible a plausible commercial venture in a country of perhaps three thousand Jews. Contemporary reception bore out both the promise and the irony. Karp observed that the appearance of a Hebrew work bearing the approbation of leading Christian clergymen and leading Jews alike marked the beginning of a friendlier intellectual discourse between the two communities - a discourse conducted warily since several of the divines most active in promoting Hebrew study were also active missionaries and Frey's conversionist society stood behind the rival London Bible. The standing of the edition among Jewish readers is caught a generation later in the letter of Rabbi Sabato Morais of Philadelphia printed by John Wright in Early Bibles of America: the edition was good the annotations helpful and copious. Morais Leeser's successor at Mikveh Israel was a founder of the Jewish Theological Seminary the institution in whose library the one leaf-bearing copy recorded by Goldman now rests. At the time of printing fewer than half of the original states extended full political equality to their Jewish citizens. The first Hebrew Bible printed in America thus appeared into a republic that honoured the language of Israel while still hedging the rights of Israelites - and the book itself passing between Jewish projector and Gentile publisher between seminary subscribers and synagogue importers embodies that unresolved moment. The edition kept its primacy for a generation. No second printing followed; Fry's Hebrew font surfaced only in smaller Philadelphia work; and the next complete Hebrew Bible printed in America - the first with vowel points - came only in 1848 when Isaac Leeser hazzan of Mikveh Israel in Philadelphia and the dominant figure of antebellum American Jewish letters produced his pointed Biblia Hebraica with the Episcopalian Hebraist Joseph Jaquett its Latin introduction dated September of that year. For thirty-four years the Dobson-Fry edition stood alone the only Hebrew Bible printed in America; every American who studied the Scriptures in their original from an American-printed book studied it from these sheets. Bibliographically the edition is anchored in every standard apparatus of the field - Rosenbach's pioneering American Jewish Bibliography Singerman's Judaica Americana Goldman's Hebrew Printing in America Darlow & Moule's catalogue of printed Scripture - and it is one of the few American books of its decade to have earned a separate bibliographical study Vaxer's account in the Journal of Jewish Bibliography for 1940. Sets of the Bible itself though held by the major Judaica collections - the Library of Congress and the Jewish Theological Seminary among them - appear on the market only at intervals: a recent cataloguer could count just five sets at auction in the preceding decade. The February 1814 notice is of another order of rarity altogether. The leaf was ephemeral by design superseded by the very preliminaries it promised and the bibliographers' collations treat it as a supernumerary survival rather than a constituent of the edition: Goldman's census-level note - locating the leaf in the Jewish Theological Seminary's Karp copy alone among the copies he recorded - remains the standard statement of its scarcity and the single auction copy described with the notice together with the present set brings the number of traceable examples to a small handful. With the notice the set is not merely the first Hebrew Bible printed in America but a first-state copy carrying the document from which every account of the book's genesis from Wright in 1894 to Karp in 1991 ultimately derives. Provenance: printed ticket of the bookseller Talbot Watts 'The Cheapest Store in the World' for books prints and oil paintings at 102 Nassau Street New York dated March 1847 on the front pastedown of the first volume. Doggett's city directory for 1846-47 lists Watts as an agent for books and paintings at that address in the heart of the Nassau Street quarter that was already New York's second-hand book row; his ticket places the volumes in the New York trade barely a generation after publication circulating among the city's collectors and curiosity buyers while Leeser's pointed Bible was still in preparation. The two volumes close a circle in the history of the Hebrew book: a text perfected in seventeenth-century Amsterdam by Athias and Van der Hooght carried across the Atlantic in a font of type by an Amsterdam Jew and reborn in Philadelphia as the young republic's first Scripture printed in the original tongue. The line they opened runs forward through Leeser's pointed Biblia Hebraica of 1848 to the whole subsequent tradition of American Jewish Bible publishing and backward to Monis's lonely Harvard grammar of 1735 - the two poles between which this edition stands as the decisive event. References: Goldman Hebrew Printing in America 4 - Rosenbach An American Jewish Bibliography 171 - Singerman Judaica Americana 236 - Darlow & Moule 5168a - Shaw & Shoemaker 30857 - O'Callaghan American Bibles 1814:8 - Wright Early Bibles of America 3rd ed. 1894 pp. 122-24 - Wolf & Whiteman The History of the Jews of Philadelphia p. 306 - M. Vaxer 'The First Hebrew Bible Printed in America' Journal of Jewish Bibliography II 1940 pp. 20-26 - A.J. Karp From the Ends of the Earth: Judaic Treasures of the Library of Congress Washington 1991 pp. 291-92 - S. Goldman God's Sacred Tongue: Hebrew and the American Imagination Chapel Hill 2004 - R.D. Arner Dobson's Encyclopaedia Philadelphia 1991. Two vols. 8vo 221 × 139 mm ff. 6 296; 2 312 titles to both volumes dated 1814; the first volume with the inserted publisher's notice dated February 1814 and the four leaves of selections from Van der Hooght's Latin preface bound after the title. Contemporary American half calf over marbled boards smooth spines ruled in gilt with black lettering-pieces 'Biblia Hebraica' 'Tom. I'/'Tom. II'; binding moderately rubbed with loss of leather at the corners and some chipping at the spine ends; scattered foxing and some marginal staining the text generally clean. Printed ticket of Talbot Watts bookseller 102 Nassau Street New York dated March 1847 on the front pastedown of vol. I. Preserved in a custom cloth case with gilt-lettered morocco back. . Printed by William Fry for Thomas Dobson unknown
1831réf. HEBREWBI014067Samuel Bagster London. 1831. Reprint of the 1823 Bagster edition. 12mo. 585 pages. Period binding of full dark green leather with raised bands and gilt decoration to spine gilt rules and blind decoration to covers marbled endpapers all edges gilt. Double-column Hebrew text.Some light spotting to prelims. Very good indeed. A bright copy. Samuel Bagster, London. hardcover
1925réf. 514698Wurtt. Württemberg Bibelanstalt 1925. Second Edition. Hardcover. VERY GOOD. Stereotyped printing of the 1912 revised version of Kittel's 1906 Biblia Hebraica. An uncommon early printing of the work by the Württemberg Bibelanstalt which aquired the rights in 1921. Compete in two volumes. 8vo's sewn binding in blue cloth gilt spine lettering blindstamped publisher's device to front cover and cross design to rear covers all edges stained blue. Pp. 21-316 dented along the fore tail corner p. 316 torn; covers modestly rubbed and sunned some loss to spine heads a few pencil notes to FPEP vol. 1 otherwise both volumes very clean and sound. Bookseller's ticket of G. E. Stechert & Co. Alfred Hafner New York to vol. 1 RPEP. WIth original 'Erlauterung Der Accente' card tucked in. Wurtt. [Württemberg] Bibelanstalt hardcover
1946IN HEBREW WITH YIDDISH SEGMENT. THIS VOLUME ONLY. 28.5x22 cm. 142 pages. Gilt hardcover. Cover and spine are slightly scuffed and dirty. Front and back white pages are stained. Writing in pen on inner back cover. Front cover page partially disconnected. Pages are yellowing with age stains on some pages. Else in good condition.
réf. 2138BIBLE The five books of Moses. Abel Pann. Jérusalem, the Palestine Art Publishing Co., s.d. Quarante-sept lithographies in folio, légendées en hébreu et en anglais, montées sous cache, précédées d'un f. de titre et d'un f. de préface bilingues hébreu - anglais, l'ensemble conservé dans un étui toilé portant titre et nom d'artiste imprimés. Bien que le titre annonce cent lithographies, ces quarante-sept pièces constituent tout ce qui a paru de cette extraordinaire série. Précieux exemplaire dont toutes les lithographies sont contresignées par l'artiste, l'une d'elles enrichie de plus d'une remarque marginale
1874réf. R260236506chez l'auteur. 1874. In-8. Relié. Etat d'usage, Coins frottés, Dos abîmé, Intérieur frais. 1384 pages.. . . . Classification Dewey : 492.4-Hébreu
Non précisé. Non daté. In-12 Carré. Relié demi-cuir. Etat d'usage. Tâchée. Dos abîmé. Mouillures. 3 tomes d'env. 150 pages chacun. texte en hébreu. Titre et filets dorés sur les dos. Manques en coiffes de tête et de pied des tomes 3 et 5. Signatures d'époque en pages de garde (A. Alphandéry).
réf. RO40105452Non précisé. Non daté. In-12. Relié demi-cuir. Etat d'usage, Tâchée, Dos abîmé, Mouillures. 3 tomes d'env. 150 pages chacun. texte en hébreu. Titre et filets dorés sur les dos. Manques en coiffes de tête et de pied des tomes 3 et 5.. . . . Classification Dewey : 492.4-Hébreu
1937réf. RO60154041Buchdruckerei des Waisenhauses. 1937. In-8. Relié. Etat passable, Plats abîmés, Dos abîmé, Papier jauni. 1384 pages. Texte en hébreu. Tranches rouges. 4 tampons et une annotation à l'encre sur la page titre. Rousseurs. Titre doré au dos. Une étiquette sur le dos. Sens de lecture de droite à gauche.. . . . Classification Dewey : 492.4-Hébreu
Druck von Adolf Holzhausen in Wien. 1893. In-8 Carré. Relié plein cuir. Bon état. Coins frottés. Dos frotté. Intérieur frais. 1384 pages - Coins émoussés - Plats et dos frottés / 2 PHOTOS DISPONIBLES. OUVRAGE EXCLUSIVEMENT EN HEBREU