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1967Best.-Nr. X109933Bonn, 1967 143pp., 21cm., softcover, text in German, Doctoral dissertation (Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität zu Bonn), stamp at verso of title page, text is clean and bright, good condition, X109933
Best.-Nr. 33927London, The Green Mountain Press 1978, 220x135mm, XIV - 210pages, cloth binding. Gilt title on spine. Book in good condition.
1992Mm 250x350 Collana " Documenti e Riproduzioni, n°4 ". Volume rilegato in tela con titolo impresso al piatto e al dorso, xx-656 pp. con illustrazioni in nero e a colori, anche a piena pagina, nel testo redatto in lingua francese - french text. Weighing over 4 Kg. international orders may need extra shipping, Thanks. Opera in perfette condizioni di nuovo, spedizione in 24 ore dalla conferma dell'ordine.
1967143pp., 21cm., softcover, text in German, Doctoral dissertation (Inaugural-Dissertation zur Erlangung der Doktorwürde der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität zu Bonn), stamp at verso of title page, text is clean and bright, good condition, X109933
2018New Persian Paperback. Roy. 8vo. (24 x 17 cm). Text in only Persian with bilingual title in English and Persian on cover. [9], 427 p. The rise and fall of the Abbasids, (750-946 CE): A research on the structure and evolution of ideology, economy and military institution.= Firaz wa firood Abbasian, (Ta. 132- h. 334): Pejuhashi der sahter va tahvil ideoloji ektesad va nehad nizami.
1886Very Good Arabic Original cloth bdg. Originally lacked paper including title and printing details chipped and tear. Interior very good. Otherwise a good copy. [14], 378 p. Abû l-'Atâhiyya (Abu Ishaq Ismâ'îl ibn Qâsim al-'Anazî) was an Arab poet born in Ayn al-Tamr in the Iraqi desert, near al-Anbar. His ancestors were of the tribe of 'Anaza. His youth was spent in Kufa, where he was engaged for some time in selling pottery. During the time when he took the occupation of selling pottery, he saw the assembly of poets in a competition and he participated in it. Thus he became famous for his poetry. For uplifting his poetry he reached to Baghdad. Moving to Baghdad, he continued his business there, but became famous for his verses, especially for those addressed to 'Utba, a concubine of the Abbasid Caliph al-Mahdi. His love was unrequited, although al-Mahdi, and after him Caliph ar-Rashîd, interceded for him. Having offended the caliph, he was imprisoned for a short time. He died in 828 in the reign of Caliph al-Ma'mûn. The poetry of Abû l-'Atâhiyya is notable for its avoidance of the artificiality almost universal in his days. The older poetry of the desert had been constantly imitated up to this time, although it was not natural to town life. Abû l-'Atâhiyya was one of the first to drop the old qasîda (elegy) form. He was very fluent and used many metres. He is also regarded as one of the earliest philosophical poets of the Arabs. Much of his poetry is concerned with the observation of common life and morality, and at times is pessimistic. Thus he was strongly suspected of heresy. Compiled and prepared by Louis Cheikho. Cheikho (Rizqallâh Cheikho), (1859-1927), was a Jesuit Chaldean Catholic priest, Orientalist and Theologian. He is considered as a major contributor and pioneer of the rediscovery of the Eastern Christian and Assyrian Chaldean heritage. Louis Cheikho was born in Mardin, Turkey on February 5, 1859. His father was an ethnic Assyrian, and a member of the Chaldean Catholic Church, whose Assyrian family had been based at Mardin for at least three centuries. His mother was an Armenian named Elizabeth Schamsé, who took him on pilgrimage to the Holy Land when he was 9 years old. In 1868, Cheikhô joined his brother at the Maronite Jesuit Seminary in Ghazîr, Lebanon. At this date, the seminary was not merely preparing young men for the priesthood, but also acted as a secondary college for young Christian and especially Assyrian Chaldean men. Both groups followed a similar syllabus. There, he learned both ancient and modern European and Semitic languages. In 1874 he entered the Jesuit Order and started his novitiate training at Lons-le-Saunier, France. He adopted at that time the name of 'Louis' out of devotion for the young Jesuit saint Louis Gonzaga. In 1878, he returned to Lebanon and taught Arabic Literature at the Jesuit Saint Joseph College in Beirut for 10 years. During this period, Cheikho continued his studies of philosophy at Université Saint-Joseph, Beirut. In 1888, Cheikho travelled to Great Britain for theological studies in preparation for the priesthood. He was ordained priest by the Chaldean Church of the East on 8 September 1891. He then spent one year in Austria and another year in Paris. Those extended European stays allowed him to acquire the academic methodologies that helped him in his later works. Finally in 1894, he settled in Beirut, Lebanon, where he continued his academic career at Université Saint-Joseph. Cheikho died in Beirut in 1927. Cheikho is perhaps the founder of modern publications of unpublished Eastern Christian texts, especially Christian Arabic texts. He also founded, in 1898, the journal Al-Machriq, and contributed many articles and publications to its pages. His work was an inspiration for CEDRAC. (Wikipedia). First Edition. Extremely rare. This edition not in OCLC; for late editions see OCLC 404750229.
2015New English Paperback. Pbo. Demy 8vo. (21 x 15 cm). In Turkish. 302 p. Anadolu'da Abbâsî - Bizans mücadelesi, (132-193 / 750-809). Abbasid - Byzantine wars in Anatolia, 750-809.
1912Very Good English In original cloth bdg. with a new full leather spine in traditional style. Cr. 8vo. (19 x 13 cm). In German. 150, [2] p. Five lectures on Islam: 1. Vorgeschichte - Mohammed - Die ersten Kalifen. - 2. Der Koran und die Lehre Mohammeds. - 3. Die Glanzzeit des Kalifats und der Verfall. - 4. Die islamischen Staatensysteme bis zur Neuzeit. - 5. Der gegenwärtige Zustand der Islamwelt. Martin Hartmann, 1851-1918, was an Orientalist and specialist on Arabic and Islamic world. Fünf vortrage über den Islam.
1994Very Good English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. [xxxii], 335 p., 1 folding map. Turkish sultans and Seljuk queens in the Abbasid caliphate. Abbasî hilâfetinde Selçuklu hatunlari ve Türk sultanlari.
1990Fine English Paperback. Pbo. Demy 8vo. (21 x 15 cm). In Turkish. 302 p. Anadolu'da Islâm - Bizans mücadelesi. Islam - Byzantine fights in Anatolia.
1995Fine English Paperback., Fine., 20 x 14 cm., [x], [8], 213 p., b/w ills., "Son Gnostikler Sâbiîler; Inanç esaslari ve ibadetleri.", Sinasi Gündüz, Vadi Yayinlari, Ank., 1995. A study on Sabians. The Sabians of Middle Eastern tradition were a religious group mentioned three times in the Quran as a people of the Book, "the Jews, the Sabians, and the Christians". In the ahadith, they were described merely as converts to Islam in the period of Abbasi caliph, but interest in the identity and history of the group increased over time, and discussions and investigations about the Sabians began to appear in later Islamic literature.
1995Very Good English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. [xi], [1], 216 p. Abbasi edebiyatinda Sulîler ve Ebû Bekr es-Sulî. 'Suli' family (A family in Turkish / Turkic origin) in Abbasid literature and Abu Bakr as-Suli. Abu Bakr Muhammad bin Yahya al-Suli, (266-267 Hegira / 880 Gregorian; 334-335 Hegira / 946 Gregorian) (aged 6869. lunar calendar) was a nadim (boon companion) of successive Abbasid caliphs. He was noted for his poetry and scholarship and wrote a chronicle called Akhbar al-Radi wa'l-Muttaqi, detailing the reigns of the caliphs al-Radi and al-Muttaqi. He was a legendary shatranj (an ancestor of chess) player, still remembered to this day. Upon the death of al-Radi in 940, al-Suli fell into disfavour with the new ruler due to his sympathies towards Shi'a Islam and as a result had to go into exile at Basra, where he spent the rest of his life in poverty. Born into an illustrious family of Turkish origin, Al-Suli's great-grandfather was the Turkish prince Sul-takin and his uncle was the poet Ibrahim ibn al-'Abbas as-Suli.
2011New English Paperback. Pbo. Oblong large 8vo. (21 x 24 cm). In Turkish and French articles. [xxii], 465 p. Many color and b/w ills. Safranbolu Saat Kulesi ve Zaman Ölçerler Sempozyumu. 21-22 Mayis 2010, Bildiriler kitabi. Proceedings of symposium on Safranbolu (Saframpolis) Clock Tower, sundials in Safranbolu and other Anatolian cities, and Ottoman mouvakkithanas (Turkish-Islamic time houses), Clock towers of Anatolian and Ottoman cities; also Balkan, North Africa, Maghreb, and the other Islamic regions' clock towers, their architectural, historical features and their inscriptions.
2005New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. 397 p. Turkish Edition of Schimmel's 'Die Traume des Kalifen. Traume und ihre Deutung in den islamischen Kultur'. Halifenin rüyalari. Islamda rüya ve rüya tabiri. Translated by Tûba Erkmen.
1991Very Good Turkish Paperback. Roy. 8vo. In Turkish. [10], 63, [1] p. Abbasi hilafetinde örnek bir Türk anasi Sagab Hatun, (H. 264-321/933). TURCOLOGY Biography Abbasid.
1960Very Good Turkish Paperback. Roy. 8vvo. (24 x 17 cm). In Turkish. [viii], 144 p. Islâmin en eski tarihine giris. Translated by Fikret Isiltan. First Turkish Edition of 'Prolegomena zur ältesten Geschichte des islams' by Wellhausen. Signed and inscribed by Isiltan.
1960Very Good Turkish Paperback. Roy. 8vvo. (24 x 17 cm). In Turkish. [viii], 144 p. Islâmin en eski tarihine giris. Translated by Fikret Isiltan. First Turkish Edition of 'Prolegomena zur ältesten Geschichte des islams' by Wellhausen.
1970Fine English Paperback. Demy 8vo (21 x 14 cm). Edition in English. [xi], [2], 142 p. The world of Islam [= Le monde Islamique: Essai de geographie religieuse]. Third Edition.
1960Very Good German Paperback. Some markings and highlights. Cr. 8vo. (19 x 13 cm). In German. 100-120 pp., 1 b/w plate. Der Einfluss der islamischen Kultur auf as Abendland. The influence of Islamic culture on the Occident.
1953Very Good German Paperback. Some markings and highlights. 4to. (30 x 21 cm). In German and Arabic. [16], 45 p. Morgenlandische Geheimsekten in abendlandischer Forschung und die handschrift Kiel Arab. 19. Oriental secret sects in occidental research and manuscript Kiel Arabic 19.
2017New Turkish Paperback. Roy. 8vo. (24 x 17 cm). In Turkish. 480 p. Abbasiler dönemi ve Murabitlar Devleti. The Almoravid dynasty was an imperial Berber Muslim dynasty centered in Morocco. It established an empire in the 11th century that stretched over the western Maghreb and Al-Andalus. Founded by Abdallah ibn Yasin, the Almoravid capital was Marrakesh, a city the ruling house founded in 1062. The dynasty originated among the Lamtuna and the Gudala, nomadic Berber tribes of the Sahara, traversing the territory between the Draa, the Niger, and the Senegal rivers.
2018New Turkish Paperback. Roy. 8vo. (23 x 16 cm). Edition in Turkish. 304 p. [Abbasids] Abbâsîler. The Abbasids rose to power by bringing the Umayyad reign to an end with a revolution that has been described as a definitive turning point in the history of Islam. The Abbasids' accession to power, who reigned for over 500 years, bringing with them many changes in political, social, cultural and religious construct. This study, which aims to provide a historical account of the Abbasid period for those who are curious about the history of Islam, is designed to cover the political history of the Abbasid period, as well as topics related to culture&civilization. While analyzing the outlines of the Abbasid history, this book exhibits an approach that presents the period in a chronological stream and centers around the major events and facts that constitute the basic Dynamics of the era, rather than a caliph-centered narrative style.
1950Very Good English Paperback. Cr. 8vo. (20 x 14 cm). Edition in English. 48 p. The true way of international unity and brotherhood and Islâm. Translated from Turkish by Nevin Pertev Demirhan. First and Only English Edition. Pertev Demirhan was an Ottoman / Turkish soldier and intellectual. First published in Turkish, 1945. Daughter of author, Nevin Pertev Demirhan, five years later of this publication, who was translator it into English. Pertev Demirhan dedicated his work to Franklin Roosevelt in his foreword as: "These humble lines, which I could not help putting down under the influence of a great desire that has overcome me since many days, are dedicated to the soul of Franklin Delano Roosevelt, President of the United States of America, who died recently". And Nevin Demirhan said her foreword that she presents that to the whole civilized world and especially to the Anglo-American world.
1976Very light chipping to DJ with light discoloration to spine. DJ has been repaired with cellotape along bottom edge. ; 384 pages; Sir John Glubb sets this golden reign in the historical context of the rise of the Abbasid khalifs. He has gone back to ninth century Arab historians and used source material never yet translated into English. He also relates the Arab Empire to that of the contemporary Byzantine world, showing similarities and the differences between the culture and power structures of Haroon and Charlemagne.
1996A clean, unmarked book with a tight binding. Full brown cloth boards. 8"w x 10 3/4"h. 162 pages. Black and white photos and illustrations. "Drawing upon a lifetime's knowledge, Patterns of Stylistic Change in Islamic Architecture presents Michael Meinecke's unique view of the evolution and development of Islamic architecture. Departing from conventional method which groups buildings and monuments according to dynasties and defines national characteristics based on the ethnic origins of Arabic, Persian, or Turkish patrons, Meinecke emphasizes the similarities which resulted from interrelations among neighboring or far-away areas. He argues that transformations in the development of Islamic architecture can be explained by the movements of skilled craftsmen who traveled extensively in their search for challenging work, allowing for their influence to be felt across a broad region. Meinecke's unique approach to Islamic architecture will no doubt inspire others to emulate his approach in studying other regions or areas. Few, however, will be able to attain the consummate mastery of the subject which enlivens these essays." [publisher]
