82 résultats
1600réf. ST21089England: Printed by the English secret press 1600. FIRST EDITION. 187 x 128 mm. 7 3/8 x 5". 4 p.l. 24 106 2 pp. Very pleasing early 20th century grained calf gilt covers with French fillet border and rosette cornerpieces raised bands spine panels with small daisy centerpiece gilt lettering densely gilt turn-ins marbled endpapers all edges gilt. STC 6288; ESTC S109297. See also Freeman "Demons Deviance and Defiance: John Darrell and the Politics of Exorcism in Late Elizabethan England" in Conformity and Orthodoxy in the English Church c. 1560-1660 ed. P. Lake and M. Questier Boydell Press 2000 pp. 34-63. Short faint scratch to front board extremities lightly rubbed text washed and pressed title and final two leaves somewhat grayed and grubby margins trimmed a bit close occasionally grazing headlines or shoulder notes but a perfectly readable copy in an attractive binding. This scarce clandestine imprint is a central publication in of one of the strangest religio-political controversies of the turn of the 17th century involving demonic possession witchcraft accusations and an anti-Puritan crusade by a Church of England bishop. Our author Puritan exorcist John Darrell ca. 1562 - ca. 1607 was educated at Cambridge and briefly dabbled in law and farming before establishing himself as a preacher and spiritual healer. In 1586 he began conducting exorcisms resulting in a level of local fame partly because some of them resulted in the convictions of witches. In the following decade he achieved national notoriety. First in March of 1597 he exorcised a group of seven demoniacs in the household of Lancashire landowner Nicholas Starkey. Then in November of the same year he conducted a dramatic public exorcism of Nottingham apprentice musician William Somers whose claim of having been magically possessed led to the arrest of 13 people on witchcraft charges. One of these individuals was the sister of a city alderman who immediately took action to protect his kinswoman. The resulting legal tangle--which included the arrest of Somers on charges of witchcraft later changed to fraud and an investigative commission led by the Archbishop of York--attracted widespread attention to Darrell's activities by both supporters and detractors. The Church of England was highly concerned about Puritan exorcisms: in the words of historian Thomas S. Freeman "exorcism magnified those aspects of Puritan worship which the ecclesiastical authorities most feared--its anti-hierarchical tendencies its strong sense of communal solidarity and its potential as a vehicle for protest." No doubt with an understanding of this threat Bishop of London Richard Bancroft and his chaplain Samuel Harsnett led a vicious campaign against Darrell publishing multiple works smearing his character and theology stripping Durrell of his license to preach and imprisoning him for more than a year. Darrell did not go quietly. Over the next four years he and his supporters penned multiple defenses of his actions and of Puritan exorcism more generally published either abroad or illegally by secret English presses. The present work is significant not only for its detailed retelling of Darrell's final two exorcisms in his own words but also because it includes Darrell's detailed "doctrine of possession" which discusses the difference between his exorcisms and those of the apostolic age an important theological clarification in the debate. STC indicates that our book was one of the works published clandestinely in England; this is backed up by the October 29 1600 Stationers' Company order to burn all copies of "mr Darrell's book lately printed concerning the casting out of Devilles" which Freeman asserts refers to the present publication. This order to be burned on top of the clandestine publication could explain the present scarcity of the work which appears on the market very infrequently. We have been able to trace just a single copy at auction this century and only five since 1964 several lacking the final errata leaf which does appear here. Printed [by the English secret press?] unknown books
1600réf. ST21089England: Printed by the English secret press 1600. FIRST EDITION. 187 x 128 mm. 7 3/8 x 5". 4 p.l. 24 106 2 pp. Very pleasing early 20th century grained calf gilt covers with French fillet border and rosette cornerpieces raised bands spine panels with small daisy centerpiece gilt lettering densely gilt turn-ins marbled endpapers all edges gilt. STC 6288; ESTC S109297. See also Freeman "Demons Deviance and Defiance: John Darrell and the Politics of Exorcism in Late Elizabethan England" in Conformity and Orthodoxy in the English Church c. 1560-1660 ed. P. Lake and M. Questier Boydell Press 2000 pp. 34-63. Short faint scratch to front board extremities lightly rubbed text washed and pressed title and final two leaves somewhat grayed and grubby margins trimmed a bit close occasionally grazing headlines or shoulder notes but a perfectly readable copy in an attractive binding. This scarce clandestine imprint is a central publication in of one of the strangest religio-political controversies of the turn of the 17th century involving demonic possession witchcraft accusations and an anti-Puritan crusade by a Church of England bishop. Our author Puritan exorcist John Darrell ca. 1562 - ca. 1607 was educated at Cambridge and briefly dabbled in law and farming before establishing himself as a preacher and spiritual healer. In 1586 he began conducting exorcisms resulting in a level of local fame partly because some of them resulted in the convictions of witches. In the following decade he achieved national notoriety. First in March of 1597 he exorcised a group of seven demoniacs in the household of Lancashire landowner Nicholas Starkey. Then in November of the same year he conducted a dramatic public exorcism of Nottingham apprentice musician William Somers whose claim of having been magically possessed led to the arrest of 13 people on witchcraft charges. One of these individuals was the sister of a city alderman who immediately took action to protect his kinswoman. The resulting legal tangle--which included the arrest of Somers on charges of witchcraft later changed to fraud and an investigative commission led by the Archbishop of York--attracted widespread attention to Darrell's activities by both supporters and detractors. The Church of England was highly concerned about Puritan exorcisms: in the words of historian Thomas S. Freeman "exorcism magnified those aspects of Puritan worship which the ecclesiastical authorities most feared--its anti-hierarchical tendencies its strong sense of communal solidarity and its potential as a vehicle for protest." No doubt with an understanding of this threat Bishop of London Richard Bancroft and his chaplain Samuel Harsnett led a vicious campaign against Darrell publishing multiple works smearing his character and theology stripping Durrell of his license to preach and imprisoning him for more than a year. Darrell did not go quietly. Over the next four years he and his supporters penned multiple defenses of his actions and of Puritan exorcism more generally published either abroad or illegally by secret English presses. The present work is significant not only for its detailed retelling of Darrell's final two exorcisms in his own words but also because it includes Darrell's detailed "doctrine of possession" which discusses the difference between his exorcisms and those of the apostolic age an important theological clarification in the debate. STC indicates that our book was one of the works published clandestinely in England; this is backed up by the October 29 1600 Stationers' Company order to burn all copies of "mr Darrell's book lately printed concerning the casting out of Devilles" which Freeman asserts refers to the present publication. This order to be burned on top of the clandestine publication could explain the present scarcity of the work which appears on the market very infrequently. We have been able to trace just a single copy at auction this century and only five since 1964 several lacking the final errata leaf which does appear here. Printed [by the English secret press?] unknown
1854No Date [1854] 1st edition. Original Green Cloth with embossed gilt illustrated front board & spine Small 8vo, [i]-x, [11]-282 pages; with 6 pages of undated ads. Includes 2 dramatic frontispieces separated by a tissue guard, one shows casting out the evil spirits, the other shows table tipping (reproduced in gilt on the front cover), both with attractive young women at the center. Published just 6 years after the founding of the Spritualist movement in America. Spiritualists often set March 31, 1848, as the beginning of their movement. On that date, Kate and Margaret Fox, of Hydesville, New York, reported that they had made contact with a spirit that was later claimed to be the spirit of a murdered peddler whose body was found in the house, though no record of such a person was ever found. The spirit was said to have communicated through rapping noises, audible to onlookers. The evidence of the senses appealed to practically-minded Americans, and the Fox sisters became a sensation .many early participants in Spiritualism were radical Quakers and others involved in the mid-nineteenth-century reforming movement. These reformers were uncomfortable with more prominent churches because those churches did little to fight slavery and even less to advance the cause of women's rights. Such links with reform movements, often radically socialist, had already been prepared in the 1840s, as the example of Andrew Jackson Davis shows. After 1848, many socialists became ardent spiritualists or occultists. Socialist ideas, especially in the Fourierist vein, exerted a decisive influence on Kardec and other Spiritists (Wikipedia). Only one copy has appeared at a major auction house in the last 100 years. OCLC: 504493987. OCLC lists only 1 copy worldwide (British Library). Rear board also attractively embossed. Spine sunned, occasional light foxing. Very Good Condition. An excellent attractive copy of this exceedingly rare book. (AC-22-20)
1764réf. 32524Augustae Vindelicorum: Labhart 1764. Mit 1 gestoch. Frontispiz u. zahlr. Noten, einigen Vignetten u. Initialen. 8 Bll., 558 S., 19 Bll. Index. mit dreiseitigem Rotschnitt, Seiten durchgehend zweifarbig (rot-schwarz) gedruckt. OLeder auf 4 Bünden und 2 Schließen. 21x17 cm.
réf. OKKU1531o.J. nur geringe Gebrauchsspuren. Weis, Christian. Begnadet, besessen oder was sonst? Okkultismus und christlicher Glaube. Sbg., St. Peter (1986). 164 S., OKart./Beda, Anton (= Stocker, Josef). Der Spuk im Chiemgau. Sonderbare Krankheiten. Experimentierfeld der Parapsychologie. Wien, Kreuz-Vlg. 1977. 168 S., 1 Front., OKart./Zacharias, Gerhard. Satanskult und Schwarze Messe. Die Nachtseite des Christentums. Ein mBeitrag zur Phänomenologie der Religion. 4. Aufl. (Mchn.), Herbig (1990). gr.-8°, 196 S., mit zahlr. Textabb. u. 48 Abb. auf Taf., OPp. m. OU.
réf. OKKU1529o.J. alle Bände mit nur geringen Gebrauchsspuren. Schnackenburg, R. (Hrsg.)., Die Macht des Bösen und der Glaube der Kirche. Mit Beiträgen von H. Bürkle, W. Kasper, E. Ringel, L. Scheffczyk, R. Schnackenburg, P. Stockmeier, W. Wickler. D'dorf, Patmos (1979), 118(1) S., OKart. Paraphe am Reihentit. (Schriften d. Katholischen Akademie in Bayern Bd. 89)./Weis, Christian. Begnadet, besessen oder was sonst? Okkultismus und christlicher Glaube. Sbg., St. Peter (1986). 164 S., OKart./Beda, Anton (= Stocker, Josef). Der Spuk im Chiemgau. Sonderbare Krankheiten. Experimentierfeld der Parapsychologie. Wien, Kreuz-Vlg. 1977. 168 S., 1 Front., OKart./Besessenheit und Exorzismus. Hrsg. v. d. Österr. Arbeitsgem. "Arzt und Seelsorger". Wien, Veritas o. J. (ca. 1976). 68 S., OKart./Berendt, Heinz C. Parapsychologie. Eine Einführung. Stgt. u. a., Kohlhammer (1972). 146 S., 1 Bl. Vlgsanz., OKart.
18661st Edition Period Half Leather with raised bands and gilt spine lettering and adornment. 8vo, iv, 572, iv, 572 pages. Complete 1st 24 issues of the New Series of this monthly spiritualist periodical. Continuation of The British Spiritual Telegraph and The Christian spiritualist. Includes essays by Henry Ward Beecher, and about Bengal Spiritualism, Levitation in Spain, Spiritualism and Christianity, Zouave a Young Creative Medium, etc. Bibliography of Spiritualism, Lincolns Dream of Warning, Manx Superstitions, SUBJECT(S): Spiritualism -- Periodicals. OCLC: 728344879. OCLC lists only 3 holdings worldwide (Boston Pub Libm Kings Col London, British Lib). Front blank endpaper of Vol I loose, all text pages clean and nice, binding solid and good. Some rubbing and edgwear to boards and spine, Still attractive, About Very Good- Condition Overall. Rare and important. (AC-22-18)