640 Ergebnisse
1955In 16°, brossura editoriale illustrata, pp. 186,(6); copia molto buona. (ZC10/A) (ZC10/A)
1955In 8°, brossura editoriale illustrata, pp. 128; copia molto buona. (ZC10/A) (ZC10/A)
19812 volumi in 8°, brossura editoriale illustrata con alette entro cofanetto editoriale illustrato, pp. 311, (1), con illustrazioni n.t. b/n; pp. 290, (6); buon esemplare. (XB2/B) (XB2/B)
1901In 8, brossura editoriale, pp. X, 604, con illustrazioni n.t. b/n; buon esemplare (ZC05/A)
1976In 8°, br. edit. ill., pp. 263, (1); coll. " Cultura nuova", trad. di Aldo Audisio, buon esemplare .(za8) (La spedizione standard è SEMPRE tracciata con raccomandata - piego di libri, eventuale FATTURA da richiedere all'ordine) (za8)
1991In 8°, br. ed. ill. pp. XXXII, 264, (2). Copia molto buona senza problemi evidenti. (Za8) (La spedizione standard è SEMPRE tracciata con raccomandata - piego di libri, eventuale FATTURA da richiedere all'ordine) (za8)
1982In 8°, br. edit. ill., pp. (2),171,(5); copia molto buona. (zb9) Isbn 2864320215. (La spedizione standard è SEMPRE tracciata con raccomandata - piego di libri, eventuale FATTURA da richiedere all'ordine) (zb9)
1936In 8°, br. edit., pp. VIII,233,(3); buon esemplare, lieve brunitura, lieve usura del dorso; copia firmata dall'autore. (Yd4) (La spedizione standard è SEMPRE tracciata con raccomandata - piego di libri, eventuale FATTURA da richiedere all'ordine) (Yd4)
1964In 8°, tutta tela editoriale con sovracoperta illustrata, pp. XI, (3), 372, ottimo esemplare. (ZA1) (ZA1)
1976In 8°, brossura editoriale illustrata, pp. 259,(5); ottimo esemplare. (ZE3) (ZE3)
1977In 8°, legatura edit. in similpelle, pp. 316,(4), con alune ill. b/n n.t.; copia molto buona, coll. "Sciences secretes". (ZB1/B) (ZB1/B)
1985Altersgemäß gutes und sauberes Exemplar. - U.a. ErsterTeil 15 Die Einteilung der Kabbah. Erstes Kapitel 17 ZweiterTeil 45 Die Lehren der Kabbala Die Elemente der Kabbala in zehn Abschnitten. Briefe von Eliphas Lévi 47 Allgemeine Bemerkungen über die Kabbala von Sédir . . . 65 Die mündliche Überlieferung im Zeitalter von Tohu . . . . 69 Methodische Darstellung der Kabbala 89 Zweites Kapitel 95 Das hebräische Alphabet Drittes Kapitel 106 Die göttlichen Namen Viertes Kapitel 148 Die Sephirot Fünftes Kapitel 171 Die Philosophie der Kabbala Sechstes Kapitel 199 Die Seelen nach den Lehren der Qabalah .....Unter Kabbala versteht man die Gesamtheit der mystischen Lehren innerhalb des Judentums. -- Das vorliegende Werk gilt auch heute noch als eine der besten Arbeiten zu diesem Thema. Es erschien um 1900 in Paris unter dem Titel „La Cabbala“. Seine einzelnen Teile wurden von angesehenen französischen Gelehrten verfaßt und von Encausse Gerard Papus in einheitlicher Gesamtredaktion herausgegeben. -- Julius Nestler übersetzte und bearbeitete das Buch, das ein Schlüssel zum Verständnis eines wichtigen Gebietes im geistigen Leben des jüdischen Volkes ist. Die jüdische Geheimlehre umfaßt Theorie und Praxis, die ihrerseits wieder in einen historischen, sozialen und mystischen Teil zerfallen. Theorie und Praxis zusammen bilden die Kabbala im engeren Sinne. -- Nur der theoretische Teil der Kabbala ist schriftlich niedergelegt. Er umfaßt zwei Richtungen des Studiums: Die eine bezieht sich auf die Schöpfung und ihre geheimnisvollen Gesetze, heißt Bereschit und ist im Sepher Jesira dargelegt. Die andere - die metaphysische - befaßt sich mit dem Wesen der Gottheit und mit den Arten seiner Offenbarung. Diese Richtung wird von den Kabbalisten Mercava, d. h. „Himmlischer Wagen“ genannt und ist im Zohar niedergelegt. -- Über den praktischen Teil der Kabbala finden sich nur Andeutungen - und diese nur in sehr seltenen Manuskripten. Sie sind unter dem Namen „Clavicula Salomonis“ bekannt und bilden die Grundlage der landläufigen Zauberbücher. -- Von besonderer Bedeutung ist bei dem vorliegenden Werk die umfangreiche Bibliographie der Kabbala, die in dieser Form zum ersten Mal in deutscher Sprache veröffentlicht wurde.
In 16°, modesta mz. pelle mod. (cons. le cop. orig. a col. con mancanze). Con molte belle ill. xilografate intercalate n.t. o a piena p. Discreta conservaz.
Gr. In-8, 533p. Nouvelle édition revue et augmentée d'une introduction. Bel exemplaire.
1980L'armonia occulta dei due testamenti contenuti nella Profezia di Ezechiele e nella Apocalisse di Giovanni. Con 51 illustrazioni. Traduzione di Ercole Alvi. L'opera fu pubblicata per la prima volta postuma nel 1920. Ottimo esemplare. Brossura editoriale illustrata, pp. 147, in 8°
19058vo; 46 pages; Schriften der "Gesellschaft zur Foerderung der Wissenschaft des Judentums. " Missing cover and flyleaf. Wear to binding and back cover. Brown, stained pages. (mx-31-10)
1950(FT) Cloth, 106 pages, 8vo, 24 cm. In Hebrew. SUBJECT(S) : Cabala. Class Title on title page verso: "Short synopsis of the system of the mysterious philosophy and the mystical metaphysics of the holy Kabbalah by Raoul B. Nass. " Some wear and tear on cover and binding, otherwise very good condition. (k-rab-1-30)
1885(FT) 12mo. 39 pages. In Hebrew. SUBJECT(S) : Cabala - history and criticism; Hebrew language - vocalization; Tropes (Jewish) ; Luzzatto, Samuel David, 1800-1865; Zohar - authorship. OCLC lists 5 copies worldwide (Stanford, Columbia, Spertus Institute, JTSA, Univ of Manchester) . Ex library. Boards worn, water stains throughout, good- condition. (RAB-20-7)
1920Hardcover, 8vo, 188 pages, 23 cm. In German. Series: His Die geistliche Lyrik der Juden; Variation: Wiener, M. ; (Meir) , 1893-1941. Geistliche Lyrik der Juden. SUBJECT(S) : Cabala. Jewish religious poetry. Weiner (18931941) was a poet, novelist, and literary critic. Born in Cracow, Wiener received a traditional and secular education and was influenced by his tutor, Ben-Zion Rappaport . Until his departure for the Soviet Union he wrote mostly in German, including Messias, a collection of mystical meditative elegies; Die Lyrik der Kabbalah, a selection of Hebrew religious poetry in free translation with introductory notes . He attempted to define Jewish identity and destiny while vacillating between spiritual Zionism and Martin Buber 's teaching on the one hand, and social political radicalism and expressionistic trends in art and literature on the other. He probed deeply into traditional Hebrew poetry and Jewish mysticism and their human and religious significance for modern people in general, and the Jews in particular. His personal and ideological disappointments, lack of a sense of mission, and absence of a place in the intellectual life in Western and Central Europe, as well as his contacts with leftist circles in Berlin and Vienna, including Soviet Yiddish authors Leyb Kvitko and Der Nister, caused him to immigrate to the Soviet Union, where he concentrated his energy and talents on Yiddish literature. His main work there was devoted to the research and publications of the Jewish scientific institutes in Kharkov, Kiev, and Moscow in the 1920s and 1930s, where he also played an important role as counselor, editor, and teacher. He headed the Department of Yiddish Language and Literature at Moscow State Pedagogical Institute and directed and participated in the editing of Yiddish literature ranging from folk-song collections and the anonymous comedy Di Genarte Velt, to the writings of Solomon Ettinger, Israel Axenfeld, Sholem Yankev Abramovitsh, and Sholem Aleichem. His editions have served as models ever since; his prefaces to these editions were collected along with additional articles and published in his book Tsu der Geshikhte fun der Yidisher Lite ratur in Nayntsentn Yorhundert . Despite his declared allegiance to Marxist criticism, he had to defend himself in 1932 against critics who accused him of dangerous deviationism. (Shmeruk and Krutikov in EJ, 2007) . Tear to cover binding. Light wear to edges and corners. Light wear to binding. Very good condition. (Rab-44-3)
19271st edition. Original paper wrappers, 4to, 160 pages, 25 cm. ha? Atak? Ah li-s´efat Idit na? As´eh ? A. Y. Binyamin Grinberg. SUBJECT (S) : Tales -- Israel. Jewish legends. Cabala. Commentaries. Bible. Pentateuch -- Commentaries. Pentateuch. OCLC lists 12 copies worldwide. Wrappers chipped at corners, spine rebacked, ex-library with usual marks, otherwise Good Condition. (rab-61-2)
1912Period boards. 4to. 92 pages, 28 cm. In Hebrew. Title translates to Treasures of Life. Tunisian publication of Vitals important work on Kabbalah, likely produced in 17th century Italy. Hayyim ben Joseph Vital (15421620) , was a prominent and accomplished Jewish kabbalist and writer. Although he is best known for collating and editing the teachings of his master Rabbi Isaac Luria, he has left a prolific literary legacy of his own. Otsrot Hayim is an important work that frames the kabbalah system and contains the additions and glosses of Moses ben Mordecai Zacuto and Nathan ben Reuben Shapira, two well-known kabbalah scholars active in the 17th century CE (British Library, 2018) . SUBJECTS: Cabala. OCLC lists 7 copies worldwide (OCLC 49896038) . Binding is starting. Edge wear to boards. Some damp stains in top margin, but contents are very good. (RAB-64-33)
19371st edition. Original paper wrappers. 8vo. 100 pages, 20 cm. In Hebrew. Title translates to The Dreams of Rabbi Mordecai Ashkenazi: On the Dream Journal of Rabbi Mordecai Ashkenazi, student of Rabbi Avraham Ravino. German. Scholem was a Jewish philosopher and historian raised in Germany. He is widely regarded as the founder of the modern, academic study of Kabbalah, becoming the first Professor of Jewish Mysticism at the Hebrew University of Jerusalem (Wikipedia, 2018) . SUBJECTS: Sabbathaians -- Biography. Rabbis -- Biography. Ex-library with usual markings. Some chipping to front wrapper. (RAB-64-67)
18591st edition. Period boards. 8vo. 156 pages, 20 cm. In Hebrew. Title translates to Pleasure of the Commandments: Poems on the 613 Commandments of the Torah. Edan (1842-1894) was a prominent Kabbalalist and Dayan in Djerba and Gabes, Tunisia. He was thought of as the head of the Kabbalists in Tunisia during his lifetime (Wikipedia, 2018) . SUBJECTS: Commandments - Maimonides. OCLC lists 13 copies worldwide (OCLC: 882418752) . The University of Pennsylvania keeps their copy in their Rare Book Room. Vinograd, Leghorn 1212. Ex-library with usual markings. Pages browning in margins. Very Good Condition. (RAB-64-94)
18451st edition thus. Later paper wrappers, 12mo, 24 leaves, 155:90 mm. In Yiddish, with title also transliterated on title page ("Hanoges Odom"). Title translates as, The Book of Man's Leadership: ... How Every Jew Should Conduct Himself All His Days From Early to Evening ... and Many Laws. Proper daily behavior for Jews. Contains Kabbalistic customs and practices based on the teachings of the Ari. The text includes detailed descriptions of the halakhot and customs of the Ari for weekdays, Shabbat and festivals, and daily occasions.Although published anonymously, this appears to be similar to the work of Rabbi Meir ben Judah Leib Poppers (died 1662). He was a kabbalist of Ashkenazi descent who was active in Jerusalem after 1640. A pupil of Rabbi Jacob Zemah, he became the last editor of the Lurianic writings. He divided the mass of Rabbi Vital's different versions of Rabbi Luria's teachings into three parts, Derekh Ez Hayyim, Peri Ez Hayyim, and Nof Ez Hayyim. Rabbi Poppers' version became the one in most widespread use in Poland and Germany. After 1640 he composed a large number of his own kabbalistical writings in the vein of Lurianic Kabbalah. They are said to have comprised 39 books, each of which contained the word or ("light") in its title, the entire corpus being called Kokhevei Or. Several parts have been preserved (Ms. Jerusalem no. 101, Ms. Rabbi Alter of Gur no. 170). They included commentaries on Sefer Bahir, on Nahmanides' Torah commentary, on the Zohar, and on Luria's writings according to his own edition (Ms. Jerusalem no. 102). In the latter manuscript Poppers reports that he had studied Rabbi Luria's writings for 17 years. Only two of these books have been published, this work and Or Zaddikim (Hamburg, 1690), written in Jerusalem in 1643, and later incorporated in Rabbi Moses Katz's compilation, Or ha-Yashar (Amsterdam, 1709); and Me'orei Or, a dictionary of kabbalistic symbolism, published with copious notes by Jacob Vilna and Nathan Neta Mannheim under the title Me'orot Natan (Frankfurt, 1709). In addition, Mesillot Hokhmah, a booklet summarizing Lurianic metaphysics in 32 paragraphs, later published under Rabbi Poppers' name (Shklov, 1785), was first printed anonymously (Wandsbeck, c. 1700). Rabbi Poppers is credited with the authorship of a graphic description and summary of the Lurianic system, in the form of a scroll, published under the title Ilan ha-Gadol (1864). This tree, however, shows the distinct influence of Rabbi Israel Sarug's version of Lurianism, which is not to be found in Poppers' other writings. Part of his homilies on the Torah were published as Tal Orot (1911). He mentions as his teachers one Rabbi Israel Ashkenazi and his father-in-law, Azariah Ze'evi (probably from Hebron). During the 1650s Poppers spent about two years in Constantinople. He died in Jerusalem. (EJ, 2007). SUBJECT(S): Jewish ethics. OCLC: 233362307. OCLC lists only one copy (NLI), which, it is noted is missing the end, after 24 leavesexactly the same as our copy, so possibly as issued??? Some toning and stains. Good Condition, very rare. (YID-42-23)
1958In 8° grande; XV, (1), 56 pp. Brossura editoriale con titolo impresso in neo al piatto anteriore entro conrice con sopraccoperta protettiva in velina. Prima edizione assai rara di questa traduzione francese di uno dei testi cabalistici più importanti. Christian Knorr von Rosenroth (15/16 luglio 1636 - 4 maggio 1689) fu un celebre ebraista cristiano di origini tedesche e un cabalista cristiano nato ad Alt-Raudten (oggi Stara Rudna) in Slesia. Dopo aver completato i suoi studi nelle università di Wittenberg e Lipsia, viaggiò attraverso i Paesi Bassi, la Francia e l'Inghilterra. Ad Amsterdam conobbe un principe armeno, il rabbino capo, Meier Stern, il dottor John Lightfoot e Henry More. Influenzato da loro e da altri, studiò le lingue orientali, la chimica e le scienze cabalistiche. Al suo ritorno, si stabilì a Sulzbach dove divenne il consigliere privato di Christian Augustus, conte palatino di Sulzbach. Si è dedicato allo studio dell'ebraico. In seguito divenne uno studente della Kabbalah, in cui credeva di trovare prove delle dottrine del cristianesimo. La traduzione è opera del noto professore francese, Yves Millet (7 marzo 1920 - 22 dicembre 2000) specializzato in lingue slave e tedesche, nominato nel 1965 professore di ceco presso la Scuola nazionale di lingue orientali viventi, che diverrà poi l'Istituto nazionale di lingue e civiltà orientali. Esemplare in ottime condizioni di conservazione. Good gopy. First edition.