MareMagnum
332 Ergebnisse
1950In-4, brossura, in buono stato di conservazione. In questo numero: "Ratto in Sicilia. A Partinico (Palermo) un giovanotto spalleggiato dai suoi tre fratelli e da quattro amici, tutti armati, ha fatto irruzione di notte nella casa di una ragazza che si era rifiutata di sposarlo. Bastonata la madre per costringerla a tacere, i violenti hanno tratto a forza la giovane sulla via a caricata su un carro che subito è dileguato nel buio. La ragazza è stata trovata il mattino dopo dai carabinieri, in aperta campagna." "Pellegrinaggio a nuoto nel deserto. Fenomeno raro, le piogge hanno trasformato in lago la spianata della Grande Moschea della Mecca, nel cuore dell'Arabia, dove sorge la Caaba, pietra sacra dei maomettani. Per raggiungere il venerato monumento i pellegrini hanno dovuto immergersi nell'acqua e perfino procedere nuotando.".
1924In-4, brossura, in buono stato di conservazione. In questo numero: “La solenne cerimonia svoltasi nel mare di Pola. I reduci di guerra gettano alle onde una corona d’alloro in onore dei mairnai d’Italia caduti per la Patria.” "La Mecca, la città santa dei musulmani, è minacciata dai wahabiti, i puritani della religione maomettana. Il re dell'Heggiaz, Hussein, e gli alti funzionari, si sono già trapiantati a Gedda sul Mar Rosso, con gli archivi, il denaro pubblico e il tesoro privato del sovrano. Tutte le botteghe si sono chiuse, e gran parte della popolazione si mette in salvo.".
Paris, Berger-Levrault 1929, 227pp., dans la série "Les grandes vies aventureuses", 1e ed., qqs.rousseurs, bon état
1894In-8 gr. (mm. 260x208), tela editoriale con titolo oro al piatto (in lingua orientale) e al dorso, pp. (4),6,(4), 42 cc.num., 1 c.nn., stampate solo al recto. Seconda edizione (la prima è del 1880, stampata privatamente da Quaritch). Dalla prefazione, scritta da Isabel Burton (moglie dell’A.): “On the return journey from Meccah, when Richard Burton could secure any privacy, he composed the following exquisite gem of Oriental poetry, and called it “The Kasidah”. by Haji Abdu al-Yazdi, which was one of his Eastern noms-de-plume.. “The Kasidah” was written in 1853. It is a poem of extraordinary power, on the Nature and Destiny of Man, anti-Christian and Pantheistic. So much wealth of Oriental learning has rarely been compressed into so small a compass..”. “Sir Richard Francis Burton (1821-1890), viaggiatore e scrittore inglese. Per alcuni anni in India, compì (1853) un viaggio alla Mecca travestito da pellegrino; e quindi in Somalia riuscendo a raggiungere Harrar, non ancora visitata da Europei (1854). Parti’ quindi con Speke alla ricerca delle sorgenti del Nilo e scoprì il lago Tanganica (1858). Fu poi in California e nuovamente in Africa, dove salì per primo il M. Camerun. Lasciò importanti relazioni delle sue esplorazioni”, così Diz. Treccani,II, p. 561-62. Bella edizione in tiratura limitata di sole 100 copie numerate. La ns., 46, è in ottimo stato, con barbe.
1928In-8, 2 volumi, tela editoriale con scritte in arabo al piatto, taglio super. dorato, pp. XV,302,(2); VII,287; con 2 tavole fotografiche in b.n. ai due frontespizi, protette da velina con didascalia e 8 piante e mappe f.t., alc. a doppia pagina, relative a: “Mekka - The road between Mekka and ‘Arafa - The Haram of Mekka - Roads connecting Mekka with Et-Taif - Et-Taif - El Medina - The Haram of El Medina - Arabia, showing author’s route”. "Prima edizione" di quest’opera di Rutter, definita dal "Bulletin of the School of Oriental and African Studies" come la migliore introduzione sull'Arabia mai scritta. Esemplare ben conservato.
LONDRES, Studio Ed. Ltd - 1990 Ed. française - In-folio - Relié à la Bradel avec jaquette - Illustrations de E. DINET, décoration de Mohammed RACIM - 239 pages - Très Bel Ex. comme neuf
2018New Turkish Paperback. 4tp. (29 x 25 cm). In Turkish. 60 p., fully color ills. Kâbe düsleri. Erol Kiliç Resim Sergisi. [Exhibition catalogue]. 11 Aralik 2018 - 14 Ocak 2019. Curated by Mehmet Lütfi Sen. Printed to 3000 copies.
Very Good Arabic Original b/w lithographer print of Mecca. 21,5x17,5 cm. In Arabic. 1 p. [A FINE LITHOGRAPHER MECCA] Mecca al-Mukarrama Zad Al-Lah Sharifhâ al-ayyum al-qaima. It shows Mecca city with its building like Kaba, and walls besides its environment. Mecca is a city in the Hejazi region of Saudi Arabia. The city is located 70 km (43 mi) inland from Jeddah, in a narrow valley 277 m (909 ft) above sea level, 340 kilometres (210 mi) south of Medina, its population in 2012 was 2 million, although visitors more than triple this number every year during the ?ajj ("Pilgrimage"), held in the twelfth Muslim lunar month of Dhûl-Hijjah. It is the birthplace of Muhammad, a cave 3 km (2 mi) from Mecca was the site of Muhammad's first revelation of the Quran, and a pilgrimage to it, known as the Hajj, is obligatory for all able Muslims. Mecca is home to the Kaaba, one of Islam's holiest sites and the direction of Muslim prayer, and thus Mecca is regarded as the holiest city in Islam.
2014New English Paperback. Oblong 4to. (26 x 26 cm). In English and Turkish. 210 p., ills. "For both Muslims and those unfamiliar with the Islamic faith, Mecca the Blessed, Medina the Radiant provides access to the heart of Islam an exploration of the holiest sites of one of the great spiritual traditions. A fascinating entry into a world whose core is religion,where there is no division between the secular and the sacred, Mecca the Blessed, Medina the Radiant rendersthrough photographs and text the essence of Muslim traditions and beliefs.". The holiest cities of Islam. Mecca the Radiant, Medina the Blessed.= Mukaddes beldeler. Mekke-i Mükerreme, Medine-i Münevvere.
1745Very Good Turkish, Ottoman (1500-1928) Contemporary 1/3 leather bdg. with cloth spine. Leather boards. Restored. Demy 8vo. (22 x 15 cm). In Arabic. [138] p. Slightly chipped extremities of papers. Occasionally stained on pages, wear on binding. Text is fine. Including 'kataba'. The routine, predictable, yet exhaustive nature of the journey Ottoman pilgrims endured may have discouraged them from recording their journeys. The route was relatively well-defined, and the caravan orderly and well-protected. Moreover, Ottoman pilgrims, unlike Christian travelers, were traveling across the lands of the same state, thus seeing people of the same Muslim culture, without needing to speak different languages, use different currencies, or negotiate borders between states. The uniqueness and peculiarity of a journey would motivate the traveler to record it and the result would be of interest to an audience. As for the Ottomans, if the texts which were composed to help future pilgrims with practical information are excluded, the majority of known narratives, are written by those authors such as Ahmed Fakih, Fevri, Evliya Çelebi, Nabi, and Shaikh Sinan er-Rûmî who undertook at least some parts of their journeys independently of the official caravan. Texts which seem to have been intended simply to provide practical information either on the stations or on the rites of the hajj or on both are defined as guidebooks. These texts appear not to be based on a particular pilgrimage journey, regardless of the fact that their authors might have performed the hajj. This manuscript starts with 'Bayân al-Menâzil Beyt Al-Sam wa al-Qabah' [i.e. Descriptions and stations from Damascus to Mecca] including a very detailed routes' list with their times hour by hour. 40 routes and hours probably by mounts and/or walking between Damascus and Mecca, Qaba. Other chapters of the text include rites and routes like "Farziyyat of Hajj, Ihram, Mukhrima, entry to Mecca-i Muqarrama, tawaf, Sa'y between Safa and Marwa, Arafat in Mecca, Muzdalifa from Arafat, Ef'al in Mina, Umra, Taawaf al-Vedâ, Qabr-i Sharif in Medina al-Munawwara, etc. Sheikh Sinan Al-Roumi's manasik al-hajj is one of the most important and famous ones in the hajj literature of the Islamic world. It was a mostly used reference book among Muslim pilgrims, especially in the Ottoman world. Calligrapher and copied by Ahmed b. Muhammed b. Suleyman. Text in black ink and important headings in red ink on paper with 'ahar'. A fine paper suitable for calligraphy. A very good example from the first half of the 18th century.
2001Fine Arabic Paperback. Roy. 8vo. (24 x 17 cm). Text in only Arabic; bilingual title in English and Arabic on the cover. [18], 158 p. Al-Madînah al-Munawwarah fî al-wathâ'iq al-'Uthmânîyah = Al-Madinah al-Munawwarah in Ottoman documents. Pt. 2.
1925Very Good Turkish, Ottoman (1500-1928) Paperback. Cr. 8vo. (20 x 14 cm). In Ottoman script. 238 p. Hac yolunda. The late nineteenth and early twentieth-century poet Cenab Sahabeddin (1870-1934) narrated his journey observation in the "Hac yolunda" [i.e. On the way of Hajj], which was composed of his 17 letters written in the course of the journey to Mecca, traveling by steamer from Istanbul to Alexandria, and then passing through Cairo, Suez, and Tih. These travel memoirs were completed in 1909. Hegira 1341 = Gregorian 1925. Özege 6535 / 2. Second Edition.
2017New New English Original bdg. Dust wrapper. Folio. (33 x 25 cm). In English. 461 p., color ills. Sacred covers of Islam's holy shrines with samples from Topkapi Palace. Contents: 1- The Hajj, 2- Royal families and the pilgrimage, 3- Covers sent to Mecca and Medina, 4- Surra processions and ceremonies, 5- Technical features, Catalogue. 3 kg. This is the expanded second edition of the 1996 title in Arabic Estar'ül Haremeyn-i Serifeyn.
1920Very Good Turkish, Ottoman (1500-1928) Original illustrated wrappers. Chipping on top edge and front cover. Occasional foxing on pages. Overall a good copy. Roy. 8vo. (23 x 15 cm). In Ottoman script (Old Turkish with Arabic letters). 103 p., b/w plates (19 unnumbered b/w plates and 1 map). First edition of this extremely rare first-hand and historically significant eyewitness account of the Syrian and the Suez Canal Operations during the Great War by an Ottoman soldier and statesman. Erden describes in this book his return to Istanbul after his military attaché duty in Paris and his departure to Damascus to join the 4th Army in Syria under the command of Cemal Pasha (1872-1922). He then discusses the Arab Revolt in Hejaz and its possible effects on the Ottoman Empire (The Arab Uprising was initiated by Sharif Hussein bin Ali in June 1916 during the Great War with the aim of creating an independent and united Arab state comprising of Aden in Yemen and Aleppo in Syria against the Imperial Ottoman). After disclosing his views and the actions of the army in the region, he goes on to describe Jerusalem, the Suez Canal, and the wars that took place there. Erden gave new information on the reasons and results of the Canal operation, the condition of the Turkish army along Palestine and Syria fronts, the relations among the Turkish staff, and the nature of the Arab revolt through his views and observations in Egypt, Palestine, and Syria fronts accumulated as he was Cemal Pasha's chief of staff. Erden was a Turkish soldier and war historian. After graduating from the Military Academy in 1903, he worked in the units and headquarters in Yemen, as the staff of the 3rd Corps in the Balkan War and as the Paris Military Attaché. During the Great War, he served as the Chief of Staff of the 4th Army within the entourage of Admiralty Minister Cemal Pasha in Syria. Özege 16174. Kursun p. 51.
1849Very Good Turkish, Ottoman (1500-1928) In contemporary fine black 1/3 leather bdg. Decorated gilt to spine. Roy. 8vo. (23 x 16 cm). In Ottoman script (Old Turkish with Arabic letters). 112 p. Extremely rare first edition of this Nabi's first-hand account of Mecca, Medina and the Hejaz during his pilgrimage in the late 17th century. This is the most celebrated literary pilgrimage narrative written in Ottoman Turkish. Nabi (1642-1712) was one of the prominent Ottoman poets and is considered a foremost exponent of the didactic trend (hikem-i tarz) in Ottoman Turkish literature. Nabi, whose given name was Yusuf, was born in Urfa (then known as Ruha) in 1052/1642. In 1082/1671 he took part in the Ottoman military campaign in Poland, in the retinue of Müsahib Pasha, (1640-1686). Having spent thirteen years in Istanbul, Nabi desired to go on a pilgrimage to Mecca. He was personally ready to undertake a journey to the Hijaz and to set down an eloquent account of his journey, the experience of his lifetime. Accordingly, having achieved a position of good standing with his patrons, Müsahib Mustafa Pasha and Mehmed IV, Nabi revived his longstanding desire to perform the hajj. In 1089/1678, at around 37 years of age, he set out in a small private caravan from Istanbul, passing through Konya, Urfa, Damascus, Jerusalem and Cairo, where he joined the main Egyptian pilgrimage caravan. The work, which is one of the most successful examples of Ottoman insa (artistic prose), includes historical, sociological, geographical and autobiographical information. In his preliminary remarks, Nabi indicates that he had received governmental help for his journey. He relates that he first obtained leave for the hajj from his patron Musahib Mustafa Pasha, and then submitted a qasida to Mehmed IV, describing the sacred places. The sultan provided Nabi a letter of recommendation addressed to Abdurrahman Pasha (d. 1691), governor of Egypt, ordering him to enable Nabi to make a comfortable journey. Nabi traveled in a small private caravan, since the caravan extended its route to Nabi's homeland, Urfa, and spent about fifty days there. It appears that he generally followed the usual route of the pilgrimage caravan from Istanbul to Damascus, passing through Scutari, Kartal, Gebze, Hersek, Iznik, Eskisehir, Seyitgazi, Aksehir, Ilgin, Ladik, Konia, Eregli, Adana, Misis bridge, Payas, Antioche, Aleppo (with a long detour to Urfa (Edessa) and back to Aleppo via Aintab), Hama, Hims and the Kuteyfe strait. He was fascinated with the splendid architecture of the buildings, the bazaars and the mosques built side by side by Kurdish and Circassian rulers and the Nile when he arrived in Cairo. Nabi gives a general description of the city of Cairo, the Nile, the two reservoirs of the city, parklands, the Ahram hills and the immediate neighborhood of the city. In Mecca, Nabi visited the sacred sites enthusiastically and performed the hajj on 77 January 1679. He gives a moving account of his experience as a pious emotional pilgrim. It appears that Nabi stayed in Mecca for more than twenty days. Immediately after 1 Muharrem 1090/12 February 1679, he set out for Medina, presumably in the Damascus caravan. While in Medina, Nabi served at the tomb of the Prophet by lighting the candles since his name was on the honorary list of attendants who were determined by the central government to serve the sanctuaries in Mecca and Medina. Nabi regards these services as a testimony to the legitimacy of Ottoman rule. He summarizes his journey of return from Medina to Damascus and to Istanbul in a few general words. Özege 21267.; Not in OCLC.
1906Very Good Turkish, Ottoman (1500-1928) Original wrappers. Foolscap 8vo. (17 x 12 cm). In Ottoman script (Old Turkish with Arabic letters). 152 p. Roumi: 1324 = Gregorian: 1906. Taken from a volume including multiple books. Spine is restored. A very good copy. First and only edition of this early and extensively rare book including a first-hand account of the topography and descriptions of Hejaz, Mecca, and other parts of Arabian Peninsula such as Taif and Yemen by Sadiq Sherif, who was the first person to take photographs of Mecca, Medina, and the Hajj in 1880 and 1881 as well. Sadiq Sherif was the grandson of Serif Abdulmuttalib, the Emîr of Mecca. This book written by Sherif was dedicated to 'the Progress and Union Society' [i.e. Ittihad ve Terakki Cemiyeti]. The book describes the way of administration and territorial division of Hejaz after giving some information of its geography, borders, tribes and natives, mountains, rivers, crops and products, and animals of this Ottoman 'vilâyat' [i.e. province]. Sherif gives detailed information on how and when the Ottoman Empire ruled Hejaz, the location of Mecca city, its borders, physical and social geography, crops in Mecca and around, its flora, fauna, demographic structure, 'nahiyes', Kâba's construction, and its history, sacred places around, Masjid-i Haram and other masjids, cemeteries, mountains, gifts by Ottoman caliphs to Kaba, 'Taif' area, people who were 'Emîr' of Mecca from the period of Mohammad, Wahhabism and its birth, etc. At the last, Sherif gives place to his personal letter (layihâ) including 49 articles. The letter was about the reforms that Hejaz needs and it was sent to the Ottoman 'sadâret' [i.e. prime ministry]. (Source: History of geographical literature during the Ottoman Empire, Edited by Ihsanoglu). Muhammad Sadiq Sherif Bey was the first person to take photographs of Mecca, Medina, and the Hajj in 1880 and 1881. Sadiq Bey trained as a military engineer after completing his studies in Cairo and at the École Polytechnique in Paris. It is not known when, or from whom, Sadiq Bey learned to take photographs but it was most probably through one of the resident photographers in Egypt. In 1861, prompted by the need to carry out more extensive military land surveys of the area between Wajh and Medina, Sadiq Bey made his first journey to Arabia. He took a camera along with his surveying equipment and took his very first photographs of Medina. In a series of articles published in the Egyptian Military Gazette in 1877, he refers to his early photography at Medina describing the use of a 'photographia'. Sadly, however, none of the photographs from this first journey has survived. In 1880 he was appointed as the treasurer of the Mahmal, the ornate cloth to cover the Ka'ba brought each year on a special litter to Mecca. He accompanied the Mahmal to Medina and Mecca from September 1880 until January 1881. Again equipped with his camera, he succeeded in producing the series of photographs that are now considered some of the earliest known photographs of the region, those of the Ka'ba, taken under great secrecy. Sadiq Bey published various accounts of his travels in Arabia in military journals, through the Emiry Grand Press in Cairo, but the 1880/81 series of photographs appear to have been issued separately for wider distribution through the Société Khédiviale de Géographie. The society's secretary, Dr. Frederic Bonola, advertised sets of photographs for sale. In January and April 1880 Sadiq Bey gave a talk and report to the society on his earlier 1861 expedition, and on 20 May 1881 he presented a report on his recent journey to Mecca; detailed accounts were published in the society's bulletins, numbers 9/10 and 12. (Source: Christie's). Özege 11888.; Karatay, TM II: 695.; MKAHTBK, II: 991.; OCLC 248374684 / 4082352.
2014New English Original decorative bdg. with flap. In special box. Folio. (32 x 27 cm). In English. [16], 351, [1] p., color ills. The Sacred Trusts: Pavilion of the Sacred Relics. Topkapi Palace Museum, Istanbul. his gorgeous, full-color photographic guide reveals the marvelous collection of the sacred relics at the Topkapi Palace Museum in Istanbul, which houses more than 600 invaluable belongings from prophets such as Abraham, Moses, and Muhammad as well as a number of Muslim saints. Excavated from the most restricted rooms of the palace, the entire selection?including the pieces that are not on exhibit for daily visits?is compiled here for the first time in this fundamental handbook, making it perfect for students interested in Ottoman history, sacred relics of the Ottoman rule, or the broader Islamic heritage. This edition comes without the special box that accompanied previous edition. First Edition
1916Very Good Turkish, Ottoman (1500-1928) Original photograph showing Fahreddin Pasha in Medina city with Ottoman soldiers and Arabian notables congratulating each other's bairam. His injured left leg is cast into plaster. 9x14 cm. Fakhri Pasha or Fahreddin Pasha, known as Ömer Fahrettin Türkkan after the Surname Law of 1934, was a Turkish career officer, who was the commander of the Ottoman Army and governor of Medina from 1916 to 1919. He was nicknamed "The Lion of the Desert" and "The Tiger of the Desert" by the British and Arabs for his patriotism in Medina and is known for defending Medina in the Siege of Medina during World War I. In 1914 before the Ottoman Army was mobilized, Staff Colonel Fahreddin Bey was appointed the commander of the XII Corps stationed in Mosul. He was promoted to the rank of Mirliva on 12 November 1914 and appointed as the Deputy Commander of the Fourth Army stationed in Aleppo. During World War I, after Hussein bin Ali, Sharif of Mecca, started preparing for a revolt against the Ottoman Empire, Fahreddin, upon the orders of Djemal Pasha on 23 May 1916 moved toward Medina in Hejaz to defend it; he was appointed the commander of the Hejaz Expeditionary Force on 17 July 1916. Medina was besieged by the Arab forces who revolted against the Ottoman Sultan and sided with the British against Fahreddin Pasha, but he stood his ground and defended the city. He also protected the single-track narrow-gauge Hejaz Railway from sabotage by the Hejazi army Turkish garrisons of the isolated small train stations withstood the continuous night attacks and secured the tracks against the increasing number of attacks (around 130 major attacks in 1917 and hundreds in 1918, including more than 300 bombs on April 30, 1918). With the withdrawal of the Ottoman Empire from the war with the Armistice of Mudros between the Ottoman Empire and the Allies of World War I on 30 October 1918, it was expected that Fahreddin would also surrender. But he refused to do so and rejected the armistice. During the siege of Medina, Fahreddin sent the sacred artifacts and manuscripts of Medina to Istanbul in order to protect them from seizure. Most of the manuscripts were returned to Medina by the Ottoman Empire and are now in libraries in the city, while the rest remain in the Topkapi Palace in Istanbul.
1989IN 8°, pp.XXVIII + 143, COPERTINA EDITORIALE CON TITOLO ENTRO CORNICE ROSSA + SOVRACCOPERTINA ILLUSTRATA A COLORI CON TITOLO + 11 TAVOLE f.t. a col. IL PELLEGRINAGGIO, NEL MONDO ISLAMICO E' UNO DEI PILASTRI DELLA FEDE, UN DOVERE DI OGNI MUSSULMANO. E' IL RITO CHE CERTIFICA E SOSTANZIA IL LEGAME PROFONDO FRA UNA TERRA E UN POPOLO, LA SUA RELIGIONE E LA SUA LINGUA. LA MECCA E' IL LUOGO SACRO E MITICO DI QUESTO RICORRENTE, NECESSARIO APPUNTAMENTO. TRADUZIONE DALL' OLANDESE DI GIUSEPPE SCATTONE. OTTIMO STATO DI CONSERVAZIONE.
2008New English Paperback. Pbo. 4to. (29 x 22 cm). In English. 243 p., color and b/w ills. Contents: Kadir Topbas "Introduction" / Ilber Ortayli "Introduction" / Hilmi Aydin "Preface" / Seyit Ali Kahraman "Imperial surre" / Sevgi Agca "Tradition of imperial surre" / Sibel Alparslan Arca "Embroidered clothes sent to Haremeyn" / Selin Ipek "Religious fabrics in the Topkapi Palace Museum sent to Mecca and Medina" / Emine Bilirgen "Precious objects in the Imperial Treasury related with sacred places" / Merve Cakir "Hajj travel books and and the travel book of Al-Hajj Ibrahim Efendi" / Senay Eren "The travel book of the surre procession captain" / Catalogue / Catalogue texts / Glossary. This book is prepared for the "Imperial Surre" exhibition organized by the Ministry of Culture and Tourism General Directoratefor Cultural Heritage and Museums, and Istanbul Metropolitan Municipality, Istanbul Culture and Art Works Co., in Topkapi Palace Museum on 16 April - 25 May 2008.
2008New New English Original velvet bdg. Dust wrapper. 4to. (32 x 25 cm). In English and Turkish. [12], 160 p., color ills. Love for Ahl al-Bayt in the Ottoman Empire.= Osmanli Devleti'nde Ehl-i Beyt sevgisi. [Exhibition catalogue]. August 25 - November 24, 2008; Topkapi Palace Museum, Istanbul. Preface by Ilber Ortayli.
2016New English Paperback. 4to. (28 x 20 cm). In English. 213 p., color ills. Marriage in Qatar. Its regulations, customs and tradtions in Qatari society. Translated by Abdelouadoud El Omrani. Rewieved and edited by Samar Hammoud Alchichakli. This book is based on the innate oral heritage and a field study of Qatari societal cultural events, most of which are extracted and collected out of the spontaneous speeches of contemporary grandmothers and certified resources via the documentation of the journey that the researcher conducted. This, is turn, enriches human knowledge. As a matter of fact, this multicolored, multifaceted book is a witness to a past era through Qatari tangible and intangible cultural heritage that deserves its place in personal and public libraries. In our efforts to expand the spectrum of readership, this work has been translated into English and in French as well.
2017New New Turkish Original bdg. Dust wrapper. 4to. (33 x 25 cm). In Turkish. 461 p., color ills. Kutsal mekanlarda kutsanmis örtüler. Topkapi Sarayi'ndan örneklerle Kâbe örtüleri.
2007New New English Original bdg. Dust wrapper. Folio. (34 x 24 cm). In English. 380 p., color and b/w ills. Architectureal achievements of King Abdul-Aziz in the honored area of Makkah, 1924-1953. "This book includes a general survey of the architectural accomplishments of King Abdul-Aziz in the Honored Area of Makkah. Those works include the Holy Kaba, the Al-Haram Mosque, the Zamzam Well, the Mosques, the Water Fountains, the Wells, the Water Dams, Road making, field opening and Airport construction projects, Road stops, Hospitals and others. This book records most of such works of restoration and building. It is also supported by pictures and drawings that shed some light on those projects".
1997New Arabic Original bdg. HC. Roy. 8vo. (24 x 17 cm). Edition in Arabic. [xLii], 619 p., ills. Dalil al-arshif al-'Uthmani: Fihris jami' li-watha'iq al-dawlah al-'Uthmaniyah fi? arshif ri'asat al-wuzara' al-Turkiyah. Translated into Arabic by Salih Sadawi. Preface by Halit Eren. The archival materials inherited from the Ottoman State constitute a unique fund of references as regards the history of all the regions and present nation states which were once part of the Ottoman world: Arab countries, the Balkans, the Mediterranean, North Africa, etc. The collections preserved at the Department of Ottoman Archives attached to the Directorate General of State Archives, Prime Ministry of the Republic of Turkey, are the State archives of the Ottoman Empire. This is the Arabic translation of the guidebook that was published by the Prime Ministry's Directorate General of State Archives in 2000. The Introduction gives information on the Ottoman state archive system, the evolution of the archive, the classifications of the collections. The book gives information on the contents of the collections of the Imperial Council, the Imperial Registry, the Sublime Porte, Yildiz Palace, the different departments of the State, the provincial archives; the third section describes the collections of maps, albums and photographs, collections transferred from personal archives and catalogues of documents contained in archives within and outside Turkey. The fourth section describes the administrative structure of the Directorate General of State Archives and the rules to be followed while doing research index is added to the guidebook.
