4,799 results
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1897SIGNED BY MAX SIMON NORDAU (1849-1923), the renowned Zionist leader, physician, author, social critic, co-founder with Theodor Herzl of the Zionist Organization in Basel, and president of several Zionist congresses. This book is a rare French translation of his social and philosophical critique written in German in 1883 - Die conventionellen Lügen der Kulturmenschheit [The Conventional Lies of Our Civilization], in which he shows what he believes to be the essential falsity of some of the social, ethical and religious standards of modern civilization. Nordau's dedication is written in French and dated 1896, Paris. 230x150 mm. X+354 pages. Quarter-cloth marbled Hardcover with gilt spine [Contains original front and rear softcover]. Cover slightly rubbed. Cover and spine edges slightly worn. Small Ex-Libris on front inner cover. Pages yellowing. [SUMMARY]: This rare French edition of Max Nordau's critique, signed by author, is in good condition.
ref. DADAX1844075656New unknown
18431st edition. Period half leather binding over marbled boards, 12mo, [115] + [22] leaves. 17 cm. In Hebrew. Sefer Zikaron li-vene Yisra'el is by Avraham Mizrahi and Sefer Shohate ha-yeladim is by Israel ben Moses Najara. SUBJECT (S) : Shehitah. Jews -- Dietary laws. Judaism -- India -- Kolkata. OCLC: 49543377. Some wear to binding, especially at spine, a few pages trimmed close, paper remains bright and beautiful, an excellent copy. KH-8-53-BX
1824Period boards. 8vo. 72 pages; 18 cm. In Hebrew. Vinograd, Lissa #1. The title translates to Praise to the Righteous. A very early edition of this work and the first Hebrew publication in Lissa (Vinograd) . Rabbi Luzzatto (1706-1746) is often thought of as a great rabbinic scholar, kabbalist, and intellectual, though this work attests to his literary and poetic abilities. One of two pivotal literary works of the 19th century Haskalah, the other being Wessely's Shirei tif'eret. Luzzatto drew from secular Italian poetic dramas while mixing in his mastery of the Hebrew language. It was written on the occasion of the wedding of his friend and pupil Jacob di Gavis. (Abramson, Encyclopedia of Modern Jewish Culture) . SUBJECTS: Haskalah Hebrew poetry. OCLC lists 5 copies worldwide (Yale, Amsterdam, Kassel, HUC, JTS) . CD 000175365. Minor shelfwear. Very Good Condition. An outstanding copy. (HEB-50-18)
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ref. SONG0415560217Routledge 2011-06-27. 1. hardcover. Used: Good. 6.14x0.75x9.21. Buy with confidence. Excellent Customer Service & Return policy. Routledge hardcover
1897Hardcover in good condition. No jacket. Ex-library. Xvii, 332 pages. Boards and spine are stained and faded. Title plate on spine is tanned and faded. Leading corners and spine ends are bumped and worn. Pen and stamp on front pastedown. Rough-cut pages are foxed. Light creases throughout pages. Penned marginalia and underlining on some pages. Volume is cocked but binding remains intact. Text remains legible throughout. HCW Used
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1704ref. biblio592London: A.&J. Churchil 1704. Fine. 12mo LVIII 10 392p 18x11cm Translated by Basil Kennet signed binding by Sydney Aiken Fine leather decorated binding and marbled boards ownwer's signature A.&J. Churchil hardcover
1871Very Good Turkish, Ottoman (1500-1928) Original 1/3 leather bdg. in a traditional Ottoman style. Foolscap 8vo. (18 x 12 cm). In Ottoman script (Old Turkish with Arabic letters). 276 p. Third Edition. Very early edition of this first translation of Fenelon's "Telemaque"; made by Yusuf Kamil Pasha (1808-1876), under the influence of the leading French writers and thinkers like La Fontaine, Racine, Voltaire, Montesquieu, Rousseau; which introduced early Ottoman / Turkish literature to the utopian city called "Salante" for the first time. Özege 20335.; TBTK 10653.; This third edition cannot be found in OCLC. (Utopias from the Middle East 15).
182812mo, xii, 193 pages. 21 cm. 1st edition of Levinsohn's most important work. Levinsohn was one of the founders of the Haskalah in Russia. "He also was known as Ribal (initials of Rabbi Isaac Baer Levinsohn) From 1820-23 he spread the ideas of the Haskalah as a private tutor in wealthy homes in Berdichev and other towns ..Levinsohn's connections with the Russian government gave him authority in Haskalah circles and protected him against the fury of his fanatical opponents. In his memoranda he tried to persuade the Russian authorities to mitigate the persecution of the Jews (his memorandum against the kidnapping of children for military service) and to introduce reforms in the spirit of the Haskalah. He supported a plan for agricultural settlement of Jews, especially those who had lost their livelihood owing to expulsion from the countryside and border areas ..Levinsohn's literary work was mainly polemical and propagandistic. It dealt with the social, internal, and external position of the Jews in Eastern Europe. He started his public advocacy of the Haskalah by writing satires, mainly imitations of those by Perl and Erter .In 1823, Levinsohn completed his most influential work Te'udah be-Yisrael ("Testimony in Israel") which, because of Orthodox opposition, did not appear until 1828 (Vilna) .[In it h]e characterized the Hebrew language as "the bond of religion and national survival," uniting all the dispersions of Israel into one people. He severely criticized the traditional Hadarim ("Hebrew schools") which he dubbed "Hadrei mavet" ("rooms of death"). He denounced their talmudic-centered curriculum, their unsystematic method of instruction, and their employment of corporal punishment. He objected to the use of Yiddish and demanded its replacement by "pure" German or Russian. He demonstrated that great Jews of the past knew foreign languages and studied the sciences, and explained the advantages of such studies, both in business and in relations with the authorities. He devoted considerable space to the advocacy of manual labor, especially farming, and criticized Jewish fondness for petty trading. The book had a great impact on Russian Jewish life. Groups formed in many towns which undertook to carry out Levinsohn's proposals. Even a part of Orthodox Jewry received the book sympathetically; only the Hasidim regarded it as a dangerous work. They banned the book and labeled an adherent of the Haskalah with the pejorative epithet te'udke. The Russian government awarded him a prize of 1,000 rubles for Te'udah be-Yisrael. His contemporaries called him "The Russian Mendelssohn." For the modern reader, only his first book, Te'udah be-Yisrael, is of some historical value. By his personality and literary activity, Levinsohn undoubtedly did much to strengthen the moderate Haskalah. Certain ideas formulated in Te'udah be-Yisrael, such as educational reform and the transition to a life of labor and agriculture, later became a part of the programs of Hibbat Zion, Zionism, and other organizations and movements which preached "the productivization" of the Jewish masses and their adaptation to life in the modern world" (Yehuda Slutsky in EJ, 1972). Repair to title page, with some loss of text. Otherwise Very Good Condition in Good period binding. (HEB-1-22)
18451st edition thus. Later paper wrappers, 12mo, 24 leaves, 155:90 mm. In Yiddish, with title also transliterated on title page ("Hanoges Odom"). Title translates as, The Book of Man's Leadership: ... How Every Jew Should Conduct Himself All His Days From Early to Evening ... and Many Laws. Proper daily behavior for Jews. Contains Kabbalistic customs and practices based on the teachings of the Ari. The text includes detailed descriptions of the halakhot and customs of the Ari for weekdays, Shabbat and festivals, and daily occasions.Although published anonymously, this appears to be similar to the work of Rabbi Meir ben Judah Leib Poppers (died 1662). He was a kabbalist of Ashkenazi descent who was active in Jerusalem after 1640. A pupil of Rabbi Jacob Zemah, he became the last editor of the Lurianic writings. He divided the mass of Rabbi Vital's different versions of Rabbi Luria's teachings into three parts, Derekh Ez Hayyim, Peri Ez Hayyim, and Nof Ez Hayyim. Rabbi Poppers' version became the one in most widespread use in Poland and Germany. After 1640 he composed a large number of his own kabbalistical writings in the vein of Lurianic Kabbalah. They are said to have comprised 39 books, each of which contained the word or ("light") in its title, the entire corpus being called Kokhevei Or. Several parts have been preserved (Ms. Jerusalem no. 101, Ms. Rabbi Alter of Gur no. 170). They included commentaries on Sefer Bahir, on Nahmanides' Torah commentary, on the Zohar, and on Luria's writings according to his own edition (Ms. Jerusalem no. 102). In the latter manuscript Poppers reports that he had studied Rabbi Luria's writings for 17 years. Only two of these books have been published, this work and Or Zaddikim (Hamburg, 1690), written in Jerusalem in 1643, and later incorporated in Rabbi Moses Katz's compilation, Or ha-Yashar (Amsterdam, 1709); and Me'orei Or, a dictionary of kabbalistic symbolism, published with copious notes by Jacob Vilna and Nathan Neta Mannheim under the title Me'orot Natan (Frankfurt, 1709). In addition, Mesillot Hokhmah, a booklet summarizing Lurianic metaphysics in 32 paragraphs, later published under Rabbi Poppers' name (Shklov, 1785), was first printed anonymously (Wandsbeck, c. 1700). Rabbi Poppers is credited with the authorship of a graphic description and summary of the Lurianic system, in the form of a scroll, published under the title Ilan ha-Gadol (1864). This tree, however, shows the distinct influence of Rabbi Israel Sarug's version of Lurianism, which is not to be found in Poppers' other writings. Part of his homilies on the Torah were published as Tal Orot (1911). He mentions as his teachers one Rabbi Israel Ashkenazi and his father-in-law, Azariah Ze'evi (probably from Hebron). During the 1650s Poppers spent about two years in Constantinople. He died in Jerusalem. (EJ, 2007). SUBJECT(S): Jewish ethics. OCLC: 233362307. OCLC lists only one copy (NLI), which, it is noted is missing the end, after 24 leavesexactly the same as our copy, so possibly as issued??? Some toning and stains. Good Condition, very rare. (YID-42-23)
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1968Very good hard cover, with plastic coated, unclipped dust jacket. Previous owner has penned front paste down. Light shelf and handling wear only. Pages securely bound, content unmarked. CN Used
1929Hard to find, first edition bound in black and white cloth, no dust jacket. Boards are lightly rubbed along edges with bumps to front and rear along leading edge. Spine is faintly marked and endpapers are lightly tanned. 4 page publisher's promotional flyer with reviews by Leonard Woolf and Rebecca West amongst others is laid-in. Creases and edgewear to the flyer. Spine is tight and, apart from small marks in margins of pages 46 and 47, the pages are clean and unmarked throughout. AD Used
1860Good Armenian Full modern leather binding. An ex-library stamp on the colophon. Small 4to. (27 x 18 cm). In Armenian. 512, [8] p., engraved plates. Richly illustrated. Stains on pages and edges. Otherwise a good copy. Extremely rare first Armenian edition of Fenelon's "Telemaque". According to Abdolonyme Ubicini's account in his La Turquie actuelle (Paris 1855), Les Aventures de Télémaque was the most popular classic among Levantines in Istanbul in the first half of the 19th century, and it was translated into many languages besides Turkish and Arabic in the Ottoman Empire. The first printed version of a Greek translation dates from the 18th century, while an Armenian version by Ambroise Calfa was published in Paris in 1860. (The Ottoman Reception of Fénelon's Télémaque.; Meral, Arzu). The translator, Ambroise Calfa Nar Bey, Guy de Lusignan, (1831-1906), was a Franco-Armenian historian and linguist from the second half of the 19th century and the beginning of the 20th century. Ambroise Calfa is one of the three sons of Kévork (Georges) -Youssouf Calfa, an Armenian trader living in Constantinople, and Sophie Cantar (or Kantaroglou), daughter of an Armenian merchant or banker from the Ottoman capital. Member of several learned societies, including the Asian Society, Ambroise Calfa published several historical or linguistic works, including an Armenian Calligraphy (Paris, 1853), a work awarded at the Universal Exhibition of 1855, and, above all, an Armenian-French Dictionary ( Paris, Hachette, 1861) dedicated to Emperor Alexander II. (Wikipedia). Les Aventures de Télémaque, fils d'Ulysse (The adventures of Telemachus, son of Ulisses) with the original title is a didactic French novel by Fénelon, Archbishop of Cambrai, who in 1689 became tutor to the seven-year-old Duc de Bourgogne (grandson of Louis XIV and second in line to the throne). It was published anonymously in 1699 and reissued in 1717 by his family. The slender plot fills out a gap in Homer's Odyssey, recounting the educational travels of Telemachus, son of Ulysses, accompanied by his tutor, Mentor, who is revealed at the end of the story to be Minerva, goddess of wisdom, in disguise. OCLC 953068302 (One institutional copy in BnF). (Utopias from the Middle East 3).