‎Turquie - ottoman empire‎

‎MURAT SAV, MEHMET KURTOGLU.‎

‎A restoration story [of] Seyh Süleyman Masjid. (Turkey - Italy collaboration of restoration approach).‎

‎New English Paperback. 4to. (30 x 21 cm). In English. 224 p., color ills. A restoration story [of] Seyh Süleyman Masjid. (Turkey - Italy collaboration of restoration approach). This publication, for which Nicola Berlucchi wrote a significant contribution, is the result of intense international collaboration favored by the Vakiflar Genel Müdürlügü association, which is involved in the management of the Ottoman church property estate in Turkey. The work, which describes the application to a Turkish religious structure of a typical European restoration approach, particularly Italian, which involves the reconstruction of all the architectural-architectural phases of the building, is therefore an important witness to the attempt to international dialogue made by Turkey, despite the period of strong instability it faces.‎

‎MURAT SÖZERI.‎

‎Mut Claudiopolis. Mersin - Turkey. Travel guide.‎

‎New English Paperback. Pbo. Demy 8vo. (22 x 12 cm). In English. 111, [7] p., color and b/w ills. Claudiopolis was an ancient city of Cilicia. Ammianus mentions Silifke and Claudiopolis as cities of Cilicia, or of the country drained by the Calycadnus; and Claudiopolis was a colony of Claudius Caesar. It is described by Theophanes of Byzantium as situated in a plain between the two Taurus Mountains, a description which exactly, corresponds to the position of the basin of the Calycadnus. Claudiopolis may therefore be represented by Mut, which is higher up the valley than Seleucia, and near the junction of the northern and western branches of the Calycadnus. It is also the place to which the pass over the northern Taurus leads from Laranda. Pliny (v. 24) mentions a Claudiopolis of Cappadocia, and Ptolemy (v. 7) has a Claudiopolis in Cataonia. Both these passages and those of Ammianus and Theophanes are cited to prove that there is a Claudiopolis in Cataonia, though it is manifest that the passage in Ammianus at least can only apply to a town in the valley of the Calycadnus in Cilicia Trachea. The two Tauri of Theophanes might mean the Taurus and Antitaurus. But Hierocles places Claudiopolis in Isauria, a description which cannot apply to the Claudiopolis(es) of Pliny and Ptolemy. The city apparently received the Roman colony name Colonia Iulia Felix Augusta Ninica, and minted coins in antiquity.‎

‎MURAT TÜRKTEKI.‎

‎Neolithic site of Çatalhöyük.‎

‎New English Paperback. Pbo. Cr. 8vo. (19 x 11 cm). In English. 127 p., ills. Neolithic site of Çatalhöyük. Two hills form the 37 ha site on the Southern Anatolian Plateau. The taller eastern mound contains eighteen levels of Neolithic occupation between 7400 bc and 6200 bc, including wall paintings, reliefs, sculptures and other symbolic and artistic features. Together they testify to the evolution of social organization and cultural practices as humans adapted to a sedentary life. The western mound shows the evolution of cultural practices in the Chalcolithic period, from 6200 bc to 5200 bc. Çatalhöyük provides important evidence of the transition from settled villages to urban agglomeration, which was maintained in the same location for over 2,000 years. It features a unique streetless settlement of houses clustered back to back with roof access into the buildings.‎

‎MURAT UGURLUER.‎

‎Osmanli dönemi Gaziantep bakirciligi.‎

‎New Turkish Original bdg. HC. 4to. (30 x 21 cm). In Turkish. 144 p., b/w and color ills. Osmanli dönemi Gaziantep bakirciligi.‎

‎MURAT YURDAKÖK.‎

‎Türk çocuk hekimligi tarihi.‎

‎Very Good English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. [8], 64, [1] p. Türk çocuk hekimligi tarihi. History of Ottoman / Turkish pediatrics.‎

‎MURAT YÜKSEL.‎

‎Sâkir Sevket'in Trabzon tarihi'nden sayfalar ve Sevketnâme-i Osmânî'si.‎

‎Fine English Paperback. Roy. 8vo. (23 x 16 cm). In Turkish and facsimile in Ottoman Turkish. [3], 70 p. Sâkir Sevket'in Trabzon tarihi'nden sayfalar ve Sevketnâme-i Osmânî'si.‎

‎MURAT YÜKSEL.‎

‎Trabzonlu Tayyib-zade Hafiz Mehmed Zühdi. Hayati, eserleri, bazi siirleri ve Nazmu's-Siyer'i.‎

‎Fine English Paperback. Pbo. Cr. 8o. (20 x 14 cm). In Turkish. 206 p. Trabzonlu Tayyib-zade Hafiz Mehmed Zühdi. Hayati, eserleri, bazi siirleri ve Nazmu's-Siyer'i.‎

‎MURAT ÇEKILMEZ.‎

‎Aliaga ve çevresindeki antik kentler.‎

‎New Turkish Paperback. Roy. 8vo. (24 x 16 cm). In Turkish. 194 p., color ills. Aliaga ve çevresindeki antik kentler. Ancient (ruined) cities around Elaitikos Bay and Aliaga district of Izmir (Smyrna) city: Aiolian cities like Gryneion, Myrina (Sebastopolin), Aigai, Kyme.‎

‎MURAT ÇELIK.‎

‎Clothing norm and attires of the Ottoman ilmiye class.‎

‎New English Original wrappers. Small 4to. (26 x 15 cm). Edition in English. 279 p., color ills. Those who founded and built the Ottoman mentality is the Ottoman ulema and the ilmiye class, which is its institutional structure. Despite the fact that ulema, which constitutes the Ottoman ilmiye class within the askerî class is divided into different sub-classes, the center they are affiliated is the Ottoman medrese. In this regard, the Ottoman medreses are the center of the Ottoman ilmiye class and its intellectual mentality; therefore, it has its own tradition, customs, and clothing form. And attires make the Ottoman ilmiye visible within the state with all its elements and reiterate its status. The clothing regulations and differences of the Ottoman ilmiye class manifest itself strongly from studentship, which is the lowest level, to the office of the sheikh al-Islam, the highest post. Differences and status regulations are made distinct through the design and colors of attires as well. Thus, they are rendered easily distinguishable in the society. With this study, covering the attires belonging to the Ottoman ilmiye class, it is aimed to provide contribution to three fields. Firstly, it is aimed to unfold the clothing norms of the Ottoman ilmiye class, and hence to establish a theoretical base. Surely, the clothing norm of the Ottoman ilmiye class has a philosophical background and reason. The design of this theoretical plan and reason is discussed in this study. Another target is to classify attires belonging to the Ottoman ilmiye class, to serve as a source for future studies. With this classification effort, the ilmiye attires will be sorted out and thus, the attires will be inter-related. The third and the last aim is to pave the way for establishment of the Ottoman ilmiye class attires as a sub-discipline in the Ottoman higher education studies. Because a sub-discipline that will serve as a source for comparative studies can be established as such.‎

‎MURAT ÇULCU.‎

‎Ikdam gazetesi'nde Çanakkale cephesi. 3 Kasim 1914 - 3 Subat 1916. Haber, yorum, bildiri, röportaj, gözlem ve anilar. 2 volumes set.‎

‎As New English Paperback. Pbo. Mint. Roy. 8vo. (24 x 15 cm). In Turkish. 928 p. Ikdam gazetesi'nde Çanakkale cephesi. 3 Kasim 1914 - 3 Subat 1916. Haber, yorum, bildiri, röportaj, gözlem ve anilar. 2 volumes set.‎

‎MURAT ÖZER.‎

‎Eyüp tarihinde gelenekli bir sanat mahfili Sertarîkzâde Tekkesi: Sertarîkzâde Mehmed Emin Efendî Dergâhi'nin 300 yillik tarihi.‎

‎New English Paperback. Pbo. Roy. 8vo. (24 x 16 cm). In Turkish. 78, [2] p. Color and b/w ills. Eyüp tarihinde gelenekli bir sanat mahfili Sertarîkzâde Tekkesi: Sertarîkzâde Mehmed Emin Efendî Dergâhi'nin 300 yillik tarihi.‎

‎MURAT ÖZYILDIRIM, SEVIM AYTES CANEVELLO.‎

‎Cilicia'da Yahudiler.‎

‎New Turkish Paperback. Roy. 8vo. (24 x 17 cm). In Turkish. 192 p., b/w ills. Cilicia'da Yahudiler. Jews of Cilicia. Tarihsel süreçte Yahudiler, ünlü Babil sürgününden itibaren çesitli savaslar nedeniyle ludaea disinda da yasamaya baslar ve Yahudi diasporasi böylelikle olusur.Bu nedenle Musevi dini metinlerinde Yahudilerin yayilim gösterdikleri ya da ticari iliski kurduklari alanlara örnegin Cilicia'ya ait ipuçlari izlenebilmektedir.Eski Çag'da Yahudiler için Cilicia'nin ziraate uygun arazileri,iklim açisindan ludaea'ya benzeyen iliman yapisi,deniz ticaretine elverisli limanlari,yasamak için cezbedici olmalidir. Çalismamiz yer yer vahsi doga görüntüleri sunan Cilicia ve tarihte özel bir yere sahip oldugu kusku götürmez kadim bir cemaatin eski dönemlerdeki bulusmasini incelemeyi amaçlamaktadir.Böylelikle Yahudilerin Cilicia'daki varliklari,somut verilerle okurlara sunulmaya çalisilmaktadir. In the historical process, Jews began to live outside of Iudaea because of various wars since the famous Babylonian exile, and thus the Jewish diaspora emerged. For this reason, in Jewish religious texts, clues can be followed in areas where Jews spread or in which they establish a commercial relationship - for example, Cilicia. For the Jews in the Old Age, Cilicia's land suitable for agriculture, its temperate structure similar to ludaea in terms of climate, its sea limiter, should be attractive to live. This book aims at examining Cilicia, a place of wild nature images in the past, and the ancient congregation of an ancient congregation that has a special place in history. Thus, the existence of Jews in Cilicia is being presented to readers with concrete data.‎

‎MURAT ÖZYÜKSEL.‎

‎Osmanli Imparatorlugu'nda nüfuz mücadelesi. Anadolu ve Bagdat demiryollari. [with 2 documentary DVD and 1 music CD].‎

‎New New English Original bdg. with original dust wrapper. DJ. In Turkish. [xix], 522 p. Color and b/w ills. A very comprehensive study and documentaries on Anatolian, Hejaz and Bagdad railways. Osmanli Imparatorlugu'nda nüfuz mücadelesi. Anadolu ve Bagdat demiryollari. [with 2 documentary DVD and 1 music CD].‎

‎MUSEES DE TURQUIE‎

‎L'art au pays des Hittites. 6000 à 600 avant J.-C.‎

‎Couverture souple. Catalogue de 126 pages.‎

‎Livre. Collections des musées de Turquie. Petit Palais, 1964.‎

书商的参考编号 : 30245

‎MUSA BARAN.‎

‎Goide [guide] to Miletus. Translated by Muallâ Etker.‎

‎Very Good English Paperback. Pbo. Demy 8vo. (20 x 14 cm). In English. 79, [20] p. 20 p. b/w plates. Goide [guide] to Miletus. Translated by Muallâ Etker. ARCHEOLOGY Reference Miletus Ruined city Anatolian civilizations.‎

‎MUSA DUMAN.‎

‎Evliya Çelebi Seyahatnamesi'ne göre 17. yüzyilda ses degismeleri.‎

‎Fine English Paperback., Fine., 24 x 16 cm., [xxiii], 336 p., "Evliya Çelebi Seyahatnamesi'ne göre 17.Yüzyilda ses degismeleri.", Musa Duman, Türk Dil Kurumu Yayinlari, Ank., 1995.‎

‎MUSA KÂZIM, (Naqshbandi Sheikh al-Islam of the Ottoman Empire), (1858-1920).‎

‎[6910 YEARS OF WORLD HISTORY THROUGH THE EYES OF AN OTTOMAN REFORMIST CLERIC] Muhtira-i ricâl ve siyâsîyyûn. [i.e. Memorandum of statesmen and poltics].‎

‎Very Good Turkish, Ottoman (1500-1928) Original wrappers. Spine completely worn. Uncut and untrimmed pages. Overall a good copy. Cr. 8vo. (20 x 12 cm). In Ottoman script (Turkish with Arabic letters). 546 p. First and Only Edition of this book through the eyes of an Ottoman reformist Islamist cleric, on 6910 years of human history which Kazim says he personally accepts the five thousand years before Christ and uses Diruz, Levi and Buwayh as the main sources. In this work, 6910 years of historical events have been divided into four chapters. The first chapter starts with the creation of the realm and includes 4200 years of events. The second chapter includes events of eight hundred years, and the centuries and years of these numbers/dates will be followed, based on the history of when and when the events described in this section occurred. The third chapter is the milestones between the times of Jesus and Muhammad. It includes six hundred and twenty-two years between Muhammad's migration. The fourth chapter includes the events starting from the year when the Ottoman state emerged with the migration. This chapter covers six hundred and seventy-seven years. Musa Kazim supported the idea of social and political reforms provided these reforms were not against the basic Islamic principles. For instance, he advocated liberties and freedom that were within the context of Islamic laws. He defended the schooling of women but did not think they needed to obtain higher education. One of Musa Kazim's most argued thoughts is his support for the constitutional monarchy since he took constitutionalism as an inference of Islamic political understanding. He obviously judged absolutism as a non-Islamic establishment and praised constitutionalism, which also meant an appraisal for the 1908 revolution and the CUP rule. Similar to the other Islamists of the Constitutional Era, Musa Kazim had some apologetic ideas about the so-called conflict between religion and science, or the religion-civilization relationship. He refused the idea that Islam as a religion was an obstacle against the progress of humanity as Christianity was. He also defended Muslim society, saying that Islam helped Muslims create one of the highest civilizations of human history. (Source: Daily Sabah: Musa Kazim Efendi: Sheikh al-Islam with reformist Islamic thoughts). Özege 14324. OCLC 21640310. First and Only Edition.‎

‎MUSA ÇADIRCI.‎

‎Tanzimat döneminde Anadolu kentleri'nin sosyal ve ekonomik yapilari.‎

‎New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. 410 p. Tanzimat döneminde Anadolu kentleri'nin sosyal ve ekonomik yapilari. Social and economic structure of Anatolian cities in the Reform Period. OTTOMANIA Urban history Social history Ottoman culture Ottoman cities.‎

‎MUSAHIPZADE CELAL.‎

‎Eski Istanbul yasayisi.‎

‎Very Good English Paperback. Pbo. Demy 8vo. (22 x 15,5 cm). In Turkish. [8], 184 p., b/w plts. Eski Istanbul yasayisi. First Edition.‎

‎Musarra Antonio‎

‎Francesco, i minori e la Terrasanta‎

‎8vo, br., pp. 380, cm 12x18. (Peregrinantes in mundo). Nella tarda estate del 1219, Francesco si trovava Damietta, al pari di migliaia di altri pellegrini e crociati decisi a riportare Gerusalemme in mani cristiane. In un momento imprecisato, entrò nel campo musulmano, accolto dal sultano al-Malik al-K?mil nella tenda adibita alle pubbliche discussioni. L'aurea di mistero che avvolge quell'incontro è ancora oggi intatta. Desiderava, forse, porre termine al conflitto? Era sua intenzione convertire il sultano? Ricercava il martirio? In Francesco, i minori e la Terrasanta, Antonio Musarra restituisce i contorni del celebre episodio ripartendo dalle fonti, operandone una contestualizzazione spesso assente nelle numerose opere dedicate all'argomento.‎

‎MUSFATA ALKAN.‎

‎Osmanlilarda hilafet, 1517-1909. Geçisi, tarihi gelisimi ve tesirleri.‎

‎Fine English Paperback. Pbo. Demy 8vo. (21 x 14 cm). In Turkish. 264 p. Osmanlilarda hilafet, 1517-1909. Geçisi, tarihi gelisimi ve tesirleri. The caliphate in the Ottoman Empire, 1571-1919.‎

‎MUSIR HUSEYIN KIDWAI.‎

‎Paris Sulh Konferansi ve Osmanli'nin çöküsü. Translated by Ahmet Zeki Izgöer.‎

‎Fine English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 158 p. Paris Sulh Konferansi ve Osmanli'nin çöküsü. Translated by Ahmet Zeki Izgöer.‎

‎MUSIR IBRAHIM EDHEM PASHA, (1819-1893), (Turkish marshall, Ottoman statesman and Grand Vizier of Sultan Abdulhamid II).‎

‎[Business card of Ibrahim Edhem Pasha -Müsir-].‎

‎Very Good Turkish, Ottoman (1500-1928) Original business card. Slightly chipped left bottom corner. In Ottoman script. Ibrahim Edhem Pasha, (1819-1893) was an Ottoman statesman, who held the office of Grand Vizier in the beginning of Abdul Hamid II's reign between 5 February 1877 and 11 January 1878. He served numerous administrative positions in the Ottoman Empire including minister of foreign affairs in 1856, then ambassador to Berlin in 1876, and to Vienna from 1879 to 1882. He also served as a military engineer and as Minister of Interior from 1883 to 1885. In 1876-1877, he represented the Ottoman Government at the Constantinople Conference. Ibrahim Edhem Pasha was the father of Osman Hamdi Bey, a well-known archaeologist and painter, as well the founder of the Istanbul Archaeology Museum and the Mimar Sinan Fine Arts University. Another son, Halil Edhem Eldem took up the archaeology museum after Osman Hamdi Bey's death and has been a deputy for ten years under the newly founded Turkish Republic. Yet another son, Ismail Galib Bey, is considered as the founder of numismatics as a scientific discipline in Turkey. Later generations of the family also produced illustrious names. The architect Sedat Hakki Eldem, a cousin, is one of the pillars of the search for modern architectural styles adopted by the Republic of Turkey (called the Republican style in the Turkish context) in its early years and which marks many important buildings dating from the period of the 1920s and the 1930s. A great-grandson, Burak Eldem, is a writer while another, Edhem Eldem, is a renowned historian. More names include Erol Eldem, Tiana Eldem, Levent Eldem and Ercan Eldem, an architect. (Source: Wikipedia).‎

‎MUSTAFA (Authorized person of the Waqf), (Early 19th century).‎

‎[MUWAQQIT EFFENDY: TIMEKEEPING OF THE SPECIAL WATCH IN THE TOMB OF SULTAN MEHMET II] Historical manuscript document on the fee of a muwaqqit who was hired to set the special watch that Pertevniyal Kadin Efendi donated to the tomb of Fatih Sultan Mehmed Han.‎

‎Very Good Turkish, Ottoman (1500-1928) Original historical autograph manuscript document sealed by the authorized person of the Pertevniyal Hanim Waqf on special paper. 32x18 cm. In Ottoman script. 6 lines with its annotated confirmation with red ink. 1 p. Historical manuscript document on about the muwaqqit who was hired to set the special watch that Pertevniyal Kadin Efendi donated to the tomb of Fatih Sultan Mehmed Han. Pertevniyal Sultan [i.e. "Descended from Radiance"], (1810-1884), was the thirteenth wife of Sultan Mahmud II, and Valide sultan to their son Sultan Abdulaziz of the Ottoman Empire. Pertevniyal exerted some influence over her son. When Abdulaziz took his trip to Europe, Pertevniyal was anxious about him the whole time he was away. On his way home he stopped at Ruse, Bulgaria, where Midhat was governor, with the intention of a month and acquainting himself with the Balkan country. But Pertevniyal, a possessive and short-sighted woman, wrote him to come home immediately. Sultan of Turkey though he was, he obeyed his mother's command. Pertevniyal contributed to the instability of her son's rule by meddling in affairs of state. Especially unwise was her alliance with Mahmud Nedim Pasha, the sycophantic grand vizier whose recklessness and incompetence led to further financial chaos. She founded the Pertevniyal High School as well as Pertevniyal Valide Sultan Mosque in 1872. In the days when the Hejaz was part of the Empire, the Porte tried to improve the health situation there. Pertevniyal, built hospitals in the Harem-i Sherif, and young Turkish doctors went out from Istanbul to man them. Pertevniyal Sultan was a great philanthropist, and thanks to her influence, she had the opportunity to make her son do whatever he wanted. In order to provide income to the foundations that it intends to establish, lands called Fasil fields. She commissioned a fountain in front of the Kâtib Mosque in October 1862, and then it was removed from the square and moved to the entrance door of the mosque on the grounds that it narrowed the road. She also built three fountains, one in Suboyu (Bige) village and two on Karaköy road in Sebinkarahisar. In 1864, she built a shipbuilding pool (stone loom) in Tersane to cover her own income, the first Ottoman battleship came out of this loom. "In the history of Islam, a muwaqqit was an astronomer tasked with the timekeeping and the regulation of prayer times in an Islamic institution like a mosque or a madrasa. Unlike the muezzin (reciter of the call to prayer) who was usually selected for his piety and voice, a muwaqqit was selected for his knowledge and skill in astronomy. The main duty of the muwaqqit was timekeeping and the regulation of daily prayer times in mosques, madrasas, or other institutions using astronomy and other exact sciences. At its zenith in the fourteenth and fifteenth centuries, major mosques often employed prominent astronomers as muwaqqits. In addition to regulating prayer times, they wrote treatises on astronomy, especially on timekeeping and the use of related instruments such as quadrants and sundials. They were also responsible for other religious matters related to their astronomical expertise, such as the keeping of the Islamic calendar and the determination of the qibla (the direction to Mecca used for prayers). (Source: Wikipedia).‎

‎MUSTAFA AKDAG.‎

‎Büyük Celâlî karisikliklarinin baslamasi.‎

‎Very Good English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. [iv], 88 p. Rare. First and Only Edition. Study on beginning of Jalali Rebellions in the Ottoman Empire. Büyük Celâlî karisikliklarinin baslamasi.‎