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ref. SONG1905422105Used: Good unknown
1944Very Good Turkish, Ottoman (1500-1928) Original wrappers. Slightly split on margins. Otherwise a very good copy. Cr. 8vo. (20 x 14,5 cm). In Ottoman script. 212 p. It's written with a legible hand script. Mehmed Tevfik was a 'Hafiz'. Hafiz is a term used by Muslims for someone who has completely memorized the Quran. His name is not figured out in the literature. Manuscript starts with that he describes to started of neighborhood school in Tosya, Kastamonu and his first teacher Ismail Efendi. We learned that his father was professor in Abdurrezzak Madrasa in Tosya which was first and only madrasa in Tosya. After that he mentions his brother Ali, his primary school was in Çankiri. He describes their family journeys from Çankiri to Tosya in a very bright style which was a day and night and eventful journey. They crossed Devrez Baglari by a horse carriage. He gave some examples from Tosya (Kastamonu) local dialect like 'Kadinine' to 'Nine' [i.e. Grandmother]. He cited in very detail that his father's hajj and Hejaz journey with his grandfather. After that he talked about his first special lessons from a hafiz in 1309 [Hegira]. After two years of that, he started to High School in September of 1311 [Hegira]. His daughter's birth (Fatma Hayriye) and he traveled to Istanbul. He describes his military memoirs in Istanbul and when he saw who cursed to Sultan (Abdulhamid II) he was very surprised. After that confusions and difficulties in the last period of the Ottoman Empire, press in the Ottoman Empire, political events, murders and crimes in Istanbul city was told by Tevfik. All kind of events, according to him, a betrayal to the empire and Islamic culture. Based on his memoirs, he was a conservative person. A fine manuscript is not only describing which is an autobiography as well, showing a person who has passion to be an Islamic scholar, but also reflecting thoughts of an anti-revolutionary and the last period of the Ottoman Empire besides events in Istanbul city which was heart of an empire. It's unpublished. Extremely rare.
1906Very Good Turkish, Ottoman (1500-1928) Original wrappers. Foolscap 8vo. (17 x 12 cm). In Ottoman script (Old Turkish with Arabic letters). 152 p. Roumi: 1324 = Gregorian: 1906. Taken from a volume including multiple books. Spine is restored. A very good copy. First and only edition of this early and extensively rare book including a first-hand account of the topography and descriptions of Hejaz, Mecca, and other parts of Arabian Peninsula such as Taif and Yemen by Sadiq Sherif, who was the first person to take photographs of Mecca, Medina, and the Hajj in 1880 and 1881 as well. Sadiq Sherif was the grandson of Serif Abdulmuttalib, the Emîr of Mecca. This book written by Sherif was dedicated to 'the Progress and Union Society' [i.e. Ittihad ve Terakki Cemiyeti]. The book describes the way of administration and territorial division of Hejaz after giving some information of its geography, borders, tribes and natives, mountains, rivers, crops and products, and animals of this Ottoman 'vilâyat' [i.e. province]. Sherif gives detailed information on how and when the Ottoman Empire ruled Hejaz, the location of Mecca city, its borders, physical and social geography, crops in Mecca and around, its flora, fauna, demographic structure, 'nahiyes', Kâba's construction, and its history, sacred places around, Masjid-i Haram and other masjids, cemeteries, mountains, gifts by Ottoman caliphs to Kaba, 'Taif' area, people who were 'Emîr' of Mecca from the period of Mohammad, Wahhabism and its birth, etc. At the last, Sherif gives place to his personal letter (layihâ) including 49 articles. The letter was about the reforms that Hejaz needs and it was sent to the Ottoman 'sadâret' [i.e. prime ministry]. (Source: History of geographical literature during the Ottoman Empire, Edited by Ihsanoglu). Muhammad Sadiq Sherif Bey was the first person to take photographs of Mecca, Medina, and the Hajj in 1880 and 1881. Sadiq Bey trained as a military engineer after completing his studies in Cairo and at the École Polytechnique in Paris. It is not known when, or from whom, Sadiq Bey learned to take photographs but it was most probably through one of the resident photographers in Egypt. In 1861, prompted by the need to carry out more extensive military land surveys of the area between Wajh and Medina, Sadiq Bey made his first journey to Arabia. He took a camera along with his surveying equipment and took his very first photographs of Medina. In a series of articles published in the Egyptian Military Gazette in 1877, he refers to his early photography at Medina describing the use of a 'photographia'. Sadly, however, none of the photographs from this first journey has survived. In 1880 he was appointed as the treasurer of the Mahmal, the ornate cloth to cover the Ka'ba brought each year on a special litter to Mecca. He accompanied the Mahmal to Medina and Mecca from September 1880 until January 1881. Again equipped with his camera, he succeeded in producing the series of photographs that are now considered some of the earliest known photographs of the region, those of the Ka'ba, taken under great secrecy. Sadiq Bey published various accounts of his travels in Arabia in military journals, through the Emiry Grand Press in Cairo, but the 1880/81 series of photographs appear to have been issued separately for wider distribution through the Société Khédiviale de Géographie. The society's secretary, Dr. Frederic Bonola, advertised sets of photographs for sale. In January and April 1880 Sadiq Bey gave a talk and report to the society on his earlier 1861 expedition, and on 20 May 1881 he presented a report on his recent journey to Mecca; detailed accounts were published in the society's bulletins, numbers 9/10 and 12. (Source: Christie's). Özege 11888.; Karatay, TM II: 695.; MKAHTBK, II: 991.; OCLC 248374684 / 4082352.
1895Very Good Turkish, Ottoman (1500-1928) Original handsome brown quarter leather binding with Ottoman lettered gilt to spine. Five raised bands to spine, separated from each other with lined gilt. Slight stains on the title page. Else a fine copy. Roy. 8vo. (23 x 16 cm). In Ottoman script (Old Turkish with Arabic letters). 99 p. Hegira: 1313 = Gregorian: 1895. Extremely rare first printed edition of this one of the earliest travel accounts, of an Ottoman admiral's early expeditions to the Indian Ocean, Arabian Sea, Red Sea, and Persian Gulf to counter Portuguese piracy and attacks on Muslim pilgrim ships, which describes the lands he has seen during his voyage from India to Constantinople by Sidi (Seydi) Ali Reis (1498-1563) sent by Sultan Suleiman the Magnificent covering the years 1553-1556. During these naval wars, after two marine battles against the Portuguese fleet and a great storm named The Elephant Typhoon (Tufan-i Fil) by the locals, Reis' remaining six galleys drifted to India. The fleet was unserviceable, resulting in his return home overland with 50 men. Reis then arrived at the royal court of the Mughal Emperor Humayun in Delhi, where he met the future Mughal emperor Akbar, who was twelve years old at the time. He returned to the Ottoman Land over Muslim states in South Asia; Afghanistan, Central Asia, and Iran. But he delayed his return because of the war between the Ottoman and the Safavid Empires in Iran. Finally, following the treaty of Amasya in 1555, he was able to return home and present his book of this narrative journey to the Sultan in 1557. This work offers an extensive insight into the Muslim situation in 16th century South and Central Asia and the Middle East, Islamic navigation, and Turkish - Portuguese relations as well as Persian, Afghan, and Indian geography, naval routes, flora, and fauna. Seydi Ali Reis, formerly also written Sidi Ali Reis and Sidi Ali Ben Hossein, was an Ottoman admiral and navigator. Known also as Katib-i Rumi, Galatali, or Sidi Ali Çelebi, he commanded the left wing of the Ottoman fleet at the naval Battle of Preveza in 1538. He was later promoted to the rank of fleet admiral of the Ottoman fleet in the Indian Ocean, and as such, encountered the Portuguese forces based in the Indian city of Goa on several occasions in 1554. Seydi was able to unite several Muslim countries on the coast of the Arabian Sea (such as the Makran Kingdom, Gujarat Sultanate, and Adal Sultanate) against the Portuguese. He is famous today for his books of travel such as the Mir'ât ül Memâlik [i.e. The Mirror of Countries], and his books of navigation and astronomy, such as the Mir'ât-i Kâinât (Mirror of the Universe) and the Kitâb ül Muhit: El Muhit fî Ilmi'l Eflâk ve'l Buhûr [i.e. Book of the Regional Seas and the Science of Astronomy and Navigation] which contain information on navigation techniques, methods of determining direction, calculating time, using the compass, information on stars, sun and moon calendars, wind and sea currents, as well as portolan information regarding the ports, harbours, coastal settlements and islands in the various regions of the Ottoman Empire. His books are translated into numerous languages including English, French, Italian, German, Greek, Arabic, Persian, Urdu, Russian, and Bengali, and are considered among the finest literary works dating from the Ottoman period. "When Sultan Suleiman had taken up his winter residence in Aleppo, I, the author of these pages, was appointed to the Admiralship of the Egyptian fleet and received instructions to fetch back to Egypt the ships (15 galleys), which some time ago had been sent to Basrah on the Persian Gulf. But, 'Man proposes, God disposes.' I was unable to carry out my mission, and as I realized the impossibility of returning by water, I resolved to go back to Turkey by the overland route, accompanied by a few tried and faithful Egyptian soldiers. I traveled through Gujarat, Hind, Sind, Balkh, Zabulistan, Bedakhshan, Khotlan, Turan, and Iran
1875Very Good Turkish, Ottoman (1500-1928) Original quarter black leather. Ottoman title-lettered gilt on the spine with decorative elements in compartments. Demy 8vo. (22 x 14 cm). In Ottoman script (Old Turkish with Arabic letters). 459 p., 32 woodcut plates with tissue papers and a folding color map of Khiva calligraphed by Mehmed Vasfi. AH 1292 = Gregorian: 1875. Extremely rare first Turkish edition of this richly illustrated eye-witness travel account of the 1873 Russo-Khivan war and the fall of the Khivan Khanate, by the American war correspondent MacGahan (1844-1878), which was first published in New York in 1874 as "Campaigning on the Oxus and the fall of Khiva", translated by Ahmed Sükrü (?-1876-77) who was the first Postmaster General. After a daring journey through the Kyzil Kum desert, McGahan joined von Kaufmann's army on the banks of the Amu-Darya, shortly before the fall of Khiva. Interesting and lively report with a description of Kazakh- (systematically called "Kirghiz", following the confusing habit of Russian historians) and Yomud Turkmen nomads, as well as of the settled Uzbek, Sart - and enslaved Persians of the Khanate. Probably one of the most complete and objective descriptions of the fall of the Khivan Khanate to three Russian columns which reach it from North and from East, after difficulties due to the climate and the huge distances. The young American makes many friends with Russian officers and gets a lot of information directly from the horse's mouth. There is also a well-documented report about previous Russian attempts to conquer Khiva, which all turned into disasters. The rather civilized behavior of the Russian army with the vanquished Khivans contrasts very much with their cruel and unfair treatment of the brave Yomud nomads, who offer only serious military opposition despite their heavy losses. The Khivan oasis is described as being very fertile and outstandingly well-cultivated. While Mac Gahan is impressed by the beautiful gardens and orchards of the Khanate, he is disappointed by the city of Khiva, the capital, the main residence of its ruler, and the second largest city of the Khanate. Even the Khan's palace (in which he is allowed to spend a few days by the Russian authorities) is disappointing. He visits the treasury room of the palace, in which the fleeing Khan left most of his possessions. He also left his whole harem behind, in his precipitous escape. The text is illustrated with numerous engravings from original designs and paintings by artists (and Russian officers), like Vereschagin and Feodoroff, and enriched with a great number of anecdotes. MacGahan was an American journalist and war correspondent working for the New York Herald and the London Daily News. His articles describing the massacre of Bulgarian civilians by Turkish soldiers and irregular volunteers in 1876 created public outrage in Europe and were a major factor in preventing Britain from supporting Turkey in the Russo-Turkish War of 1877-78, which led to Bulgaria gaining independence from the Ottoman Empire. He learned in 1873 that Russia was planning to invade the khanate of Khiva, in Central Asia. Defying a Russian ban on foreign correspondents, he crossed the Kyzyl-Kum desert on horseback and witnessed the surrender of the city of Khiva to the Russian Army. There he met a Russian Lieutenant Colonel, Mikhail Skobelev, who later became famous as a Russian commander during the Russian-Turkish War of 1877-78. In 1874 he spent ten months in Spain, covering the Third Carlist War. In 1875, he voyaged with British explorer Sir Allan William Young on his steam yacht HMS Pandora on an expedition to try to find the Northwest Passage from the Atlantic to the Pacific. The expedition got as far as Peel Sound in the Canadian Arctic before it met pack ice and was forced to return. OCLC 1014870496.; Özege 7682.; Atabey 744 (Ed. in English).
1875Very Good Turkish, Ottoman (1500-1928) Original wrappers. Foolscap 8vo. (18 x 13 cm). In Ottoman script (Old Turkish with Arabic letters). 112 p. On the first page, written 'copies without seals are fake', and this copy is with a seal. Slightly faded and chipped on extremities. Foxing on first pages. Uncut marginal extremities Otherwise a good copy. Exceedingly rare first edition of the first Ottoman voyage to Cape of Good Hope and first-hand travel account of the Ottoman qadi Abubakr Effendi (1814-1880) of South Africa and Mozambique, who was sent in 1862 by Sultan Abdulaziz at the British Queen Victoria's request in order to teach and assist the Muslim community of the Cape Malays. The presence of the Muslim population in South Africa dates back to the 16th century, South Africa and the Cape of Hope have become a colony of Western countries such as Portugal, the Netherlands, and the United Kingdom. The Ottoman Empire was interested in the Far East, Javanese, and South African regions in the 16th century and then tried to establish a relationship. The direct relationship between the Ottoman Empire and South Africa in the 19th century, upon the request of the Muslim people and England, was formed through Abubakr Effendi. The Muslims in conflict with various religious issues have found the remedy by consulting a scholar from the Ottoman Empire through England. After all, Abubakr Effendi reached Cape Town in 1862 and tried to resolve the conflicts among the Muslim people. (Abubakr Effendi: An Ottoman Scholar in South Africa in the Nineteenth Century: Yilmaz, Yusuf). "Abubakr Efendi was sent to Cape Town by Ottoman Sultan Abdulaziz. When chaos reigned in the Islamic society because of the imams who declared themselves as leaders in the region, Muslim leaders in Cape of Good Hope conveyed their letters to the Queen of England in 1862 declaring that they needed a religious leader. Since they had not been educated for years, they had forgotten their Java language and could not read their own books. They sent a letter to the Queen of England, informing them that help could be sought from the Ottoman court, the center of Muslim countries in the period. The issue was refused in the Parliament and the Ottoman Ambassador Musurus Pasha was offered it to the Ottoman Sultan. Abubakr Effendi's mission was to prevent Muslims in Cape of Good Hope to clash with each other and teaching them authentic Islamic knowledge free of superstition. Although Abubakr Efendi had some Arabic translators in his service, he still learned English and African languages in a short time and wrote books in order to benefit the Muslims there. On the fifteenth day he set foot on the continent, he opened a madrasah called the "Ottoman School" and enrolled three hundred students in twenty days. He traveled to Mauritius and Mozambique. He wrote his famous book 'Bayan al-Din' (a sort of catechism) in Afrikaan in Arabic letters. Then he married Rukiye Hanim, but they divorced after a while since they had to communicate by using an English and Arabic dictionary. Then he married James Cook's nephew Tahota Saban Cook. In his memoir, Ömer Lütfi wrote down all the travels of Abubakr Efendi for two years. Abubakr Efendi stayed in South Africa for 22 years and died there." (140 yillik miras: Güney Afrika'da Osmanlilar: Uçar, Ahmet). Abubakr Efendi first traveled to London and then to South Africa by a ship with his assistant Omar Lutfi. He established the first Ottoman School in Cape Town and then wrote his work Bayan Al-Din in Afrikaans with Arabic letters and distributed it to the Muslim population of South Africa. Four printed copies in OCLC: 427674106 (Three copies); 635151131 (One copy). Özege 22397. First Edition. Extremely rare.
1935Very Good Turkish, Ottoman (1500-1928) Original manuscript book of the registers of the conjurations sessions by the first Turkish spiritualist group. 20x15 cm. In Ottoman script (Turkish with Arabic letters). [154] p., several hand-drawn ills. Group has Bedri Ruhselman, (1898-1960), Albert Braun, (Violinist and Ruhselman's violin teacher of German origin), Hans Ianma (Violin teacher), Hasan Saadeddin Bey, (Turkish spiritualist), and Doctor Zühdü Riza Bey, (Turkish musician, Kemençe teacher, a friend of Sadeddin Arel). Dr. Bedri Ruhselman (1898-1960), the founder of NeoSpiritism and "the Experimental New Spiritism". Ruhselman's point of view and a new perspective to the concepts such as creation, spirit, afterlife, birth incarnation, and rebirth-reincarnation are pioneers in the Early Turkish Republican period. Ruhselman's empirical perspective on "afterlife", one of the most important and primary subjects of theology, has made important contributions to spiritism, out of the classical standpoint. (Source: Ruhselman and his metaphysical vision, Kestel). Albert Braun was Ruhselman's violin teacher and his friend. It's said this early spiritualist group is the pioneer and elitist of Neo-Spiritualism in Turkey. He is considered a Mission Medium, a very rare category within spiritual mediumship. By definition, every medium has a varying degree of ability to tune in to spiritual "frequencies". But not all "reception" (coming from those frequencies) convey a meaningful message (sometimes if any). While mediumship is a gift (meaning that; one either has it or not); very few mediums are actually knowledgeable in spiritual matters. They simply transfer what they capture from their sensitive channels. And once in a while, mainstream media picks on certain mediums, especially when he/she delivers sensational predictions (i.e. Edgar Cayce). Bedri Ruhselman's both interest and gift was manifested since his early childhood. He was conducting spiritual sessions when he was only 12 years old. While continuing his musical education in the Prague Conservatory, in the 1920s, he studied the pioneers of classic spiritualism like Allen Kardec, Gustave Geley, Charles Richet, Leon Denis, William Crooks and become experienced in hypnotism and spiritual sessions. He also completed his medical education and graduated as a medical doctor. In 1950 by establishing Metapsychic Investigations and Scientific Research Society, he gifted an institutional identity to Neo-Spiritualism. His true duty started in 1958 by means of spiritual sessions with a guide being from higher spiritual plans which identified itself as "The Master". Ruhselman and his carefully selected mediums received a vast amount of knowledge via these sessions during a few months. That body of knowledge has been compiled as a book, which Ruhselman never claimed any ownership (stating that it's purely a gift from the higher spiritual plan). The plan has instructed that; the book was only to be released in the future - to be identified by a certain sign. That point alone commends recognition for pure selfless devotion towards undertaken duty. If the ego was in play; one would usually do anything for fame or at least to cash on the subject. But Ruhselman completes his true duty and hands over the book for safekeeping without ever mentioning one word about the content. He passes away a few months after (1960). (Source: Indication23). This manuscript includes their registers of the conjurations sessions with some illustrations which have "table order" of the sessions at a house in Sisli, Istanbul. In the illustrations, given the locations of the goods in the room like piano, wardrobe, chair, etc. Registers including the sessions between the years of 1935-1936. Scripts were written by M. Zühdü Pektas mostly, by various fountain pens with blue and black inks. Some registers are taken by a pencil. An extremely rare stylish manuscript. Unpublished.
1960ref. 014528Paris Galerie Iris Clert 1960 In-8 à l'italienne Broché
ref. 203733[Compiègne], Imprimerie de Compiègne, 1925 3 vol. in-4, 329 pp., 374 pp. et 360 pp., cartonnage papier imprimé crème (rel. de l'éditeur).
1896Very Good English Modern full leather each volumes in traditional Ottoman style. Roy. 8vo. (25 x 17 cm). In Ottoman script. Last 2 volumes are in Modern Turkish. 10 volumes set: ([23], 674, [10] p.; 479, [5] p.; 534, [5] p.; 432, [4] p.; 602, [6] p.; [4], 554, [5] p.; [21], 912 p.; [1], [5], 786, [4] p.; 892 p.; 1112 p)., folding maps, b/w plates. 1896 - 1938. Their contents are: Vol. 1: Description of Contantinople and environs, as of 1631. Vol. 2: Journey to Brousse and Nicomedia, 1640, Pontus, Caucasus and Crimea, 1640-44.i expedition to Crete, 1645; journey to Erzerum and Caucasus, 1648. Vol. 3: Syria, Kurdistan, Armenia, 1650; Roumelia, Bulgaria and Dobrudja, 1655-56. Vol. 4: Persia and Iraq, 1655-56. Vol. 5: Journey to Moldavia and expeditions to Transylvania and Russia, 1658; to Anatolia, then across the Dardanelles to Adrianople, 1659; expeditions to Moldavia and Dalmatia, 1660. Vol. 6: Expedition to Transylvania and journey to Albania, 1661-62; expeditions to Hungary, Montenegro and Croatia, 1663-64. Vol. 7: Austria, Crimea, Daghestan, Caucasus, Astrakhan. Vol. 8: Crimea, Crete, Salonica, Roumelia (Greece). Vol. 9: Pilgrimage to Mecca and Medina. Vol. 10: Egypt. Evliya Çelebi was son of the chief court jeweler, he was educated in a madrasah (Islamic college) and a Qur?an school in Constantinople; and, excelling as a Qur'ân reciter, he was shown favour by the reigning sultan, Murad IV. Entering the Ottoman palace school, he developed skills in Arabic, calligraphy, and music. Under the patronage of the court he began the journeys that took him from Belgrade to Baghdad and from Crimea to Cairo, sometimes as an official representative of the government and sometimes on his own. The result of these travels was his masterwork, the Seyahatname (1898-1939; 'Book of Travels'). This work is also referred to as the Tarih-i seyyah ('Chronicle of a Traveler'). Evliya possessed a vivid imagination, occasionally mixing fact and fantasy; he described places he could not possibly have visited. Noted for his fascinating anecdotes and charming style, he wrote about the ethnography, history, and geography of the Ottoman Empire and neighbouring lands and about the inner workings of the Ottoman government during the 17th century. (Source: Britannica). Currently there is no English translation of the entire Seyahatname, although there are translations of various parts. The longest single English translation was published in 1834 by Joseph von Hammer-Purgstall, an Austrian orientalist: it may be found under the name "Evliya Efendi." Von Hammer-Purgstall's work covers the first two volumes (Istanbul and Anatolia) but its language is antiquated. Other translations include Erich Prokosch's nearly complete translation into German of the tenth volume, the 2004 introductory work entitled The World of Evliya Çelebi: An Ottoman Mentality written by University of Chicago professor Robert Dankoff, and Dankoff and Sooyong Kim's 2010 translation of select excerpts of the ten volumes, An Ottoman Traveller: Selections from the Book of Travels of Evliya Çelebi. Evliya is noted for having collected specimens of the languages in each region he traveled in. There are some 30 Turkic dialects and languages cataloged in the Seyâhatnâme. Çelebi notes the similarities between several words from the German and Persian, though he denies any common Indo-European heritage. The Seyâhatnâme also contains the first transcriptions of many languages of the Caucasus and Tsakonian, and the only extant specimens of written Ubykh outside the linguistic literature. First Printed Set of Evliya Chalabi's book(s) of travels. Voyages and Travels in Greece, the Near East and adjacent regions made previous to the year 1801; being a part of a larger catalogue of work on geography, cartography, voyages and travels, in the Gennadius Library in Athens, compl. by Shirley Howard Weber, Vol. II: 1631.; TBTK 10360.; Özege .; Only 2 copies located in OCLC as set: 80395042. Rare as set.
2003As New English Original bdg. In publisher's original slip-case. Elephant folio. (66 x 50 cm). In French and English. Color and b/w ills. 144 p., 49 plates., 3 maps. Another superb facsimile edition of a very rare book by Ertug & Kocabiyik. In 1795 the Alsace-born Antoine Ignace Melling, who had come to Constantinople to seek his fortunes, was appointed imperial architect by the Ottoman Sultan Selim III. During his tenure in that position, he also designed and landscaped a seaside palace for Selim's sister, Princess Hatice. While in Constantinople, Melling executed a number of astonishing panoramic views of the city and its environs.Melling returned to Paris in about 1803. In 1809 he set up an engraving studio for the purpose of reproducing these drawings. The completed images were published as a series of fascicles that were sent out to subscribers. The last one appeared in 1819. The Ertug & Kocabiyik facsimile edition of the complete book is produced from the original "elephant folio", an unfolded first edition in the collection of Ahmet Ertug. The technical aspects of the project were done under the supervision of Mr. Ertug in Switzerland by some of the world's leading facsimile specialists. This outstanding facsimile edition is available in two different bindings. One is bound in sturdy Japanese cloth and the other is a very limited edition of only 50 copies bound in leather that is intended for connoisseurs of exceptionally fine books. The binding and decoration of all the leather-bound copies were done by hand. The book measures 50 by 66 cms. The foldout image plates are 65 by 97 cms. There are 48 views of Constantinople in the late 18th century and also three maps. The publishers also offer an edition of the unfolded image plates presented in a leather-bound case. Only 25 copies of this version have been produced. The text for this edition is bound separately and presented in a pocket in the leather case. The descriptions of the views in the facsimile edition are in the original French and an English translation is also provided. The Ertug & Kocabiyik facsimile edition of "Voyage pittoresque" is an outstanding achievement and one that is certain to appeal to collectors of rare books and to those who admire beautiful art objects.
ref. 15004In folio en feuillets 310x430mm,dans un coffret de velours noir avec une fenêtre laissant apparaître le portrait de Sacha GUITRY,empreinte originale signée André JACQUEMIN.Titre doré an long au dos.Titre, 43 pages.Les lithographies originales réalisées par Jean Pierre ALAUX,Paul AMBILLE,Michèle BATTUT,Alain BONNEFOIT,Yves BRAYER,Jean CARZOU,Roger CHAPELAIN-MIDY, Michel CIRY,Hans ERNI,André HAMBOURG,Michel JOUEANNE, Monique JOURNOD,Edouard MAC'AVOY ont été tirées sur les presses de Art et Estampes Art litho MOURLOT et ODENT. Chaque planche ornent ou encadrent les pages de texte,elles ont été mises en couleurs au pastel ou au pinceau par Paul AMBILLE.Ce qui fait de chaque volume une pièce unique. Exemplaire n°200 sur japon nacré portefeuille,hommage en fin de volume.Signature de Pierre de TARTAS,Paul AMBILLE,d'un huissier.Pierre de TARTAS éditeur le 30 avril 1989.Moulin de Vauboyen,Bièvres Essonne.Bel exemplaire