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1981ii + 408pp., 21cm., softcover, text in German, Doctoral dissertation (Inaugural-Dissertation zur Erlangung des Grades eines Doktors der Philosophie dem Fachbereich Germanistik der Freien Universität Berlin), stamp at verso of title page, text is clean and bright, good condition, T110897
Darmstadt (Alemania), 1979, 25 x 17,5 cm., hol. original, IX págs. + 3 h. + (facsímil:) 361 págs. con láminas + 1 h. (Colección completa en facsímil de esta revista que contaba como colaboradores a J. Gil-Albert, A. Sánchez Barbudo, R. Alberti, etc., además de escritores latinoamericanos).
Madrid, 1983, 30 x 20,5 cm., 88 págs. con ilustraciones intercaladas + 3 h.
En el Cementerio de Mompeller, E. Moquin et Cie., una hoja orlada de 34 x 26 cm. (Señales de humedad. El escritor Juan Meléndez Valdés falleció en el exilio el 24 de Mayo de 1817 y según este impreso sus restos fueron enterrados en un lugar impropio para su condición y en el año 1828 fueron trasladados al Cementerio de Montpellier a costa del Duque de Frías y de Juan Nicasio Gallego, dejando constancia de tal acto en esta impresión litográfica).
PARIS, La Table Ronde - 1963 - In-8 - Broché - Couverture souple - 285 pages -Propre
Le Nouveau Quotidien / Collection du Musée de l'Elysée - 1994 - In-4 à l'italienne - Cartonnage éditeur illustré - Très nombreuses photographies noir et blanc dans le texte et hors texte de Simone Oppliger - 161 pages - Bon exemplaire
1922Very Good Armenian Original fine red cloth bdg. with decorative gilt on board. Spine is repaired masterfully. Large roy. 8vo. (25 x 18 cm). In Armenian. [24], 429 p., 1 folded Armenian map of Turkey (map size: 24x33 cm), 29 unnumbered full-page b/w plates (one is folded). Armenian Golgotha is a memoir written by Grigoris Balakian about his eyewitness account of the Armenian Events. The memoir was released in two volumes. Volume 1, about his life prior to and during the Armenian Deportation, was released in 1922. Volume 2, about his life as a fugitive after the Deportation, was released in 1959. Originally published in Armenian, the memoir was later published in various languages including an English translation by Peter Balakian, Balakian's great-nephew, with Aris Sevag. Grigoris Balakian [or, Palakean, Palakian, Balakean], was a bishop of the Armenian Apostolic Church, in addition to being a survivor and memoirist of the Armenian Events in the Ottoman Empire. Grigoris Balakian was born in Tokat in the Ottoman Empire and graduated from the Sanasarian College in Erzurum. He had been studying architecture in Germany for two years and got a degree in civil engineering. He became a celibate priest ordained under the monastic name Grigoris Balakian. On 24 April 1915, he was among the group of 250 leading Armenian figures of Constantinople who were arrested and deported. One group was deported to Ayas. Balakian was deported to Çankiri, north-east of Ankara with the rest of the 190 other deportees from the capital. Only 16 of them would survive. He marched with 48 deportees from Çankiri in the direction of Deir Al-Zor in the Syrian desert. On the way, Balakian won the confidence of captain of constabulary Shukri Bey and learned about the Ottoman government's plan to exterminate the whole Armenian population. Balakian was able to flee toward Islahie. He joined a group of workers on the Bagdad-railway where Turkish deserters did forced labor alongside Armenian refugees. While Armenian workers between Marash and Bartche were being slain, Balakian fled to another construction site on the Bagdad railway. He was helped by German engineers and finally succeeded - disguised as Herr Bernstein - in escaping from Constantinople to Paris. At the 1921 trial in Berlin against Soghomon Tehlirian, the murderer of Talât Pasha, Balakian appeared as a witness for the defendant together with Johannes Lepsius. Soghomon Tehlirian was ultimately acquitted. Balakian became prelate of Manchester, London, and finally bishop of Marseille. Two churches were built under his guidance in Marseille and Nice (St. Mary, 1928) as well as a number of chapels and schools. He died in Marseille. Balakian is the granduncle of Anna Balakian, an expert on symbolism and surrealism who chaired New York University's Department of Comparative Literature, and the great-granduncle of Peter Balakian, an Armenian-American writer and winner of the 2016 Pulitzer Prize for Poetry. Balakian's memoirs in Armenian Golgotha are an important eyewitness account of the Armenian Events. He describes his experiences during the deportation. Balakian was one of the few surviving leaders of the Armenian community who gave an account of the deportation. Komitas (Gomitas) Vartapet belonged to the same group of detainees as Balakian. His information about the traumatization of the famous composer and founder of modern Armenian classical music is of eminent importance. OCLC: 1137218025. First Armenian Edition. Rare.
1949Very Good Armenian Original half bound leather bdg. Large demy8vo. (22 x 15,5 cm). In Armenian. 675 p. Prior to Soviet rule, the Dashnaksutiun had governed the First Republic of Armenia. The Socialist Soviet Republic of Armenia was founded in 1920. Diaspora Armenians were divided about this: supporters of the nationalist Dashnaksutiun did not support the Soviet state, while supporters of the Armenian General Benevolent Union (AGBU) were more positive about the newly founded Soviet state. From 1828 with the Treaty of Turkmenchay to the October Revolution in 1917, Eastern Armenia had been part of the Russian Empire and partly confined to the borders of the Erivan Governorate. After the October Revolution, Bolshevik leader Vladimir Lenin's government announced that minorities in the empire could pursue a course of self-determination. Following the collapse of the empire, in May 1918 Armenia, and its neighbors Azerbaijan and Georgia, declared their independence from Russian rule and each established their respective republics. After the near-annihilation of the Armenians during the Armenian Genocide and the subsequent Turkish-Armenian War, the historic Armenian area in the Ottoman Empire was overrun with despair and devastation. A number of Armenians joined the advancing 11th Soviet Red Army. Afterward, Turkey and the newly proclaimed Soviet republics in the Caucasus negotiated the Treaty of Kars, in which Turkey resigned from its claims to Batumi to Georgia in exchange for the Kars territory, corresponding to the modern-day Turkish provinces of Kars, Igdir, and Ardahan. The medieval Armenian capital of Ani, as well as the cultural icon of the Armenian people Mount Ararat, were located in the ceded area. Additionally, Joseph Stalin, then acting Commissar for Nationalities, granted the areas of Nakhchivan and Nagorno-Karabakh (both of which were promised to Armenia by the Bolsheviks in 1920) to Azerbaijan. From 12 March 1922 to 5 December 1936, Armenia was a part of the Transcaucasian SFSR (TSFSR) together with the Georgian SSR and the Azerbaijan SSR. The policies of the first Soviet Armenian government, the Revolutionary Committee (Revkom), headed by young, inexperienced, and militant communists such as Sarkis Kasyan and Avis Nurijanyan, were implemented in a highhanded manner and did not take into consideration the poor conditions of the republic and the general weariness of the people after years of conflict and civil strife. Such was the degree and scale of the requisitioning and terror imposed by the local Cheka that in February 1921 the Armenians, led by former leaders of the republic, rose up in revolt and briefly unseated the communists in Yerevan. The Red Army, which was campaigning in Georgia at the time, returned to suppress the revolt and drove its leaders out of Armenia. Convinced that these heavy-handed tactics were the source of the alienation of the native population to Soviet rule, in 1921 Moscow appointed an experienced administrator, Alexander Miasnikian, to carry out a more moderate policy and one better attuned to Armenian sensibilities. With the introduction of the New Economic Policy (NEP), Armenians began to enjoy a period of relative stability. Life under the Soviet rule proved to be a soothing balm in contrast to the turbulent final years of the Ottoman Empire. The Armenians received medicine, food, as well as other provisions from the central government and extensive literacy reforms were carried [.] Only one copy is located in OCLC: 782028953 (National Library of Israel - Jewish National Library).
1924Very Good Turkish, Ottoman (1500-1928) Original autograph letter signed (ALS) by Ottoman princess 'Sükriye Serafeddin'. 17,5x14,5 cm. In Ottoman script (Turkish with Arabic letters). 1 p. [in four]. Bifolium. The letter starts with 'Huve' and it has 12 lines. She mentions a letter that was sent by this unnamed recipient to 'Serafeddin' who is probably from the Ottoman dynasty. Sükriye Sultan was an Ottoman princess, the daughter of the heir to the throne Sehzade Yusuf Izzeddin, son of Sultan Abdulaziz, and Leman Hanim. Sükriye Sultan was born on 24 February 1906 in Çamlica Palace. Her mother was Leman Hanim. She was the second child, and eldest daughter born to her father and the eldest child of her mother. She had two younger siblings, a brother, Sehzade Mehmed Nizameddin, two years younger than her, and a sister, Mihrisah Sultan, ten years younger than her. She was the granddaughter of Abdulaziz and Dürrünev Kadin.
1999New English Paperback. Mint. 4to. (30 x 21 cm). In French and Turkish. 204 p. Color and b/w ills. The Ottoman sultans and their Jewish subjects. Precis sur les Sultans Ottomans et leurs sujets Juifs.= Osmanli padisahlari ve Musevi tebaalarina iliskin kisa tarihçe. JUDAICA Ottoman history Turkish Jews Social history.
2015New English Paperback. Pbo. Demy 8vo. (21 x 15 cm). In English. 323 p. Exiled days of Sultan Abdülhamid II in Salonika, 1909-1912. This book is composed of two chapters on two different topics. In the first part, I have studied the exile days of Sultan Abdülhamid II in Salonika (1909-1912). This chapter is a narrative of the 1278 days he had spent in exile between the night of 27 April 1909 when he was taken to Salonika by train and early morning of 1 November 1912 when he was brought to the Beylerbeyi Palace I have interrupted the chronological narrative of the events, and put subsections on the Villa Alâtini where he resided in Salonika; why he was exiled and why Salonika was chosen; his life and thoughts in exile; his guards and doctors in Salonika; and the excursion of Sultan Mehmed V Resad to Rumeli, and the "Salute of the Sultan.".In the second part, I have studied a phenomenon that occurred at the same time period that I focused in the first part: in several ways, Sultan Abdülhamid II's wealth was seized, or confiscated, as he had written in a letter titled "My Petition to the State, Nation, Parliament, and Soldiers." In this chapter, I have worked on the plunder in the Yildiz Palace; seizure of his real estate left to the use of Ministry of Finance as a guarantee for a loan in his name; the forced donation of his money and shares in national and foreign banks to be used for the Second and Third Ottoman Armies; seizure of his money found in the Yildiz Palace; the auction of the jewelry found in the Yildiz Palace for the benefit of the Donanma-i Osmânî Iâne-i Milliye Cemiyeti; and the story of the money and jewelry found in the Beylerbeyi Palace after his death.
1996Fine English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 221 p. Çerkes sürgünü. (Gerçek, tarihi ve politik nedenleriyle). Circassian exile with its politic reasons. CAUCASUS Circassian Exile Russian imperialism Adige Kabardino Social history 19th Century Turkey.
2003Fine English Paperback. Pbo. Cr. 8vo. (20 x 14 cm). In Turkish. 93 p. Francis II Rákóczi,(1676 in Borsi, Royal Hungary (now Bor¿a, Slovakia) - 8 April 1735 in Tekirdag, Ottoman Empire) was a Hungarian nobleman[1] and leader of the Hungarian uprising against the Habsburgs in 1703-11 as the prince (fejedelem) of the Estates Confederated for Liberty of the Kingdom of Hungary. He was also Prince of Transylvania, an Imperial Prince, and a member of the Order of the Golden Fleece. Today he is considered a national hero in Hungary. Zrínyi Ilona¿s second husband, Imre Thököly took little interest in Rákóczi's education, as he was by then heavily involved in politics. However, the failure of the Turks to capture the Habsburg capital in the Battle of Vienna in 1683 frustrated Thököly's plans to become King of Upper Hungary. When the Turks began to grow suspicious of his intentions, Thököly proposed sending the young Rákóczi to Constantinople as a guarantee of his goodwill. But Rákóczi¿s mother opposed this plan, not wishing to be separated from her son. Exile: Prince Rákóczi, although not recognized officially by France, was much in favour in the French court. But after the death of Louis XIV on 1 September 1715, he decided to accept the invitation of the Ottoman Empire (still at war with the Habsburgs) to move there. He left France in September 1717, with an entourage of 40 people. and landed at Gallipoli on 10 October 1717. He was received with honours, but his desire to head up a separate Christian army to help in the fight against the Habsburgs was not under serious consideration.The Ottoman Empire signed the Peace Treaty of Passarowitz with Austria on 21 July 1718. Among its provisions was the refusal of the Turks to extradite the exiled Hungarians. Two years later, the Austrian envoy requested that the exiles be turned over, but the Sultan refused as a matter of honour. Rákóczi and his entourage were settled in the town of Tekirdag (Rodostó in Hungarian), relatively distant from the Ottoman capital, and a large Hungarian colony grew up around this town on the Sea of Marmara. Bercsényi, Count Simon Forgách, Count Antal Esterházy, Count Mihály Csáky, Miklós Sibrik, Zsigmond Zay, the two Pápays, and Colonel Ádám Jávorka were among many who settled there, sharing the sentiment of the writer Kelemen Mikes, who said, ¿I had no special reason to leave my country, except that I greatly loved the Prince.
1989Very Good English Paperback. Pbo. 4to. (28 x 20 cm). In English. [24] p., fully color ills. Exodus of Turks from Bulgaria.
2015New English Original bdg. HC. Roy. 8vo. (24 x 17 cm). In French. 362 p., ills. L'exode force des Armeniens, (1915-1917). Translated from Turkish into French by Jean-Louis Mattei.
2003New English Paperback. 4to. (30 x 21 cm). In English. [xviii], 113 p., b/w and color ills. Anyos munchos i buenos (Good years and many more): Turkey's Sephardim, 1492-1992. With afterword by Rabbi Isaac Jeusalmi. Photographs by Laurence Salzmann. Translated by Eti Varon. "Meaning of 'Anyos muchos i buenos' is 'Good years and many more' in the Judeo-Spanish of the Jews of Turkey. This book is about Jews living in Turkey today. As such, it focuses on the way in which a Sephardic JJewish community has successfully lived and maintained its traditions, without interruption, for the past 500 years in a predominantly Muslim society.".
1996Fine English Paperback. Roy. 8vo. (24 x 16 cm). In Turkish. 391 p. Sürgün edebiyati, edebiyat sürgünleri. TURKISH LITERATURE Literary history Exile.
2007New English Original bdg. HC. Roy. 8vo. (24 x 17 cm). In English and Turkish. 457 p., ills. International Symposium on Migration and Women. Papers.= Uluslararasi Göç ve Kadin Sempozyumu. Bildiriler. 1-2 December 2007, Istanbul. The Project by Ayse Böhürler, Sureyya Onal. WOMEN STUDIES Migration SOcial history Turkish society.
1992Fine English Paperback. Pbo. 4to. (28 x 22 cm). In English. Color and b/w ills. [56] p. Corporate history of foundation. The Quincentennial Foundation was established in 1989 by 113 Turkish citizens, Jews and Muslims alike, to celebrate the 500th anniversary of Sephardim's arrival to the Ottoman Empire.
2007New English Paperback. Pbo. 4to. (30 x 21 cm). In Turkish. 72 p., color and b/w ills. 1100 copies were printed. Haymatloz: Özgürlüge giden yol. [Exhibition catalogue]. 5-30 Haziran 2007, Milli Reasürans Sanat Galerisi.
1998Very Good English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In Turkish. 125 p. B/w ills. Soçi'nin sürgündeki sahipleri: Çerkes - Vubihlar.
2012Fine English Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Crimean Turkish (Cyrillic script) and Russian. 320 p. Rakamlar saatlik eteler. Kirimtatar halkinin öz-özüni cedvelge aluvi (1966, 1971, 1973-1974 ss). Tarihi vesikalar.= Slori svidetelstvuyut. Po materialam samoperepisi Krimskotatarskogo naroda (1966, 1971, 1973-1974 gg). Ismoruchni documenti. Details of the population census of the people after the Crimean exile, 1963-1974.
2005New Turkish Paperback. Cr. 8vo. (20 x 14 cm). In Turkish. 35, [1] p. 1. Dünya Savasinda Kuzey Kafkasyalilar. Genel bir tarihi özet. Translated by Ayten Berzeg. First Edition (In French) 1918. North Caucasians in the World War 1.
2017New Turkish Paperback. In Turkish. 264 p. Rusya mültecileri: Uzak diasporaya savrulan Tatarlar. Tatar refugees from Russia.
2011New English Paperback. Pbo. Mint. 4to. (32 x 24 cm). In Turkish. Color and b/w ills. 342 p. Modern ve sürgün: Almanca konusulan ülkelerin mimarlari Türkiye'de, 1925-1955. Translation from German into Turkish: Yüksel Pogun Zander.