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åŽŸè‰²ä¸–ç•Œã®ç¾Žè¡“ Genshoku Sekai no Bijutsu The Great Museums of the World COMPLETE SET IN 16 VOLS.

1974réf. 43848Tokyo: å°å¦é¤¨ Shogakukan 1974. First edition. Hardcover. g- to near fine. Large folios. 14.5 x11". Illustrated slipcases with black lettering on the spines. 9 of the 16 volumes still have their original obis belly bands. Ilustrated dust jackets. Grey buckram over red textured paper boards with gilt illustrations and ruling. Spines with black and red lettering and volume numbers in gilt. Textured blue endpapers. Published from 1968-1974 to commemorate the 50th anniversary of the publisher Shogakukan this beautifully-produced series visually documents many of the most significant museums from around the world and their holdings including many of the greatest works of art in history. Each issue focuses on a group of museums of a certain country or sub-region and is profusely illustrated throughout with countless stunning full page reproductions of artwork in high quality color offset and b/w photogravure "heliogravure". Among the members of the supervising editorial committee for the series are artists critics historians archaeologists and writers. Volumes include: Vol.1: France Musee Du Louvre Vol.2: France #2 Le Galerie du Jeu de Paume Le Galerie de L’orangerie Le Musee Rodin Le Musee Bourdelle Le Musee de Cluny Le Musee du Petit Plais Le Musee des Arts Decoratifs Le Musee Guimet Le Musee National D’Art Moderne Vol.3: Italy Galleria Degli Uffizi Galleria Palatina Museo Nazionale Pinacoteca Nazionale Gelleria Di Brera Museo Poldi Pezzoli Galleria Sabauda Galleria Dell’accademia Carrara Galleria Dell’accademia Vol.4: Italy #2 Musei Vaticani Museo Nazionale Romano Museo Nazionale di Villa Giulia Museo di Palazzo dei Consevatori Museo Capitolino Museo Nazionale di Napoli Vol.5: Spain & Portugal Museo Del Prado Museo Arqueologico Nacional Biblioteca Nacional Museu Nacional d'Art de Catalunya Museo de Ceramica Museo Arqueologico Artistico Episcopal de Vich Nacional de Arte Antiga Vol.6: West Germany & Austria Staatliche Museen Preussischer Kulturbesitz Bayerische Staatsgemaldesammilungen Bayerisches Nationalmuseum Staatliche Antikensammlungen Bayerische Staatsbibliothek Staatliche Kunstsammlungen Stadelsches Kunstinstitut Wallraf-Richartz-Museum Kunsthistorisches Museum Vol.7: Belgium & The Netherlands Musses Royaux des Beaux-Arts de Belgique Musee Royal des Beaux-Arts D’anvers Musee de L’hopital St. Jean Musees Royaux D’art Et D’histoire Musee communal des Beaux-Arts Musee des Beaux-Arts Musee Mayer Van Den Bergh Rijksmuseum Stedelijk Museum Rijksmuseum Kroller-Muller Museum Boymans-van Beuningen Gemeentelijk Centraal Museum Mauritshuis Gemeentemuseum Stedelijk Museum “Het Prinsenhof” Vol.8: England The British Museum Vol.9: England #2 National Gallery Tate Gallery Wallace Collection Courtauld Institute Galleries Victoria & Albert Museum Fitzwilliam Museum Vol. 10: Soviet Union The State Hermitage Museum and others Vol.11: Greece Acropolis Museum National Archaeological Museum Archaeological Museum of Delphi Archaeological Museum of Olympia Archaeological Museum of Harakleion Vol.12: Egypt Egyptian Museum Coptic Museum Museum of Islamic Art Vol.13: India & Western Asia National Museum of New Delhi Indian Museum of Calcutta Archaeological Museum of Maathura Archaeological Museum of Sarnath Patna Museum Government Museum Iran: Archaeological Museum of Teheran Iraq: Iraq Museum Turkey: Archaeological Museum Vol.14: America National Gallery of Art Washington Museum of Fine Arts Boston Art Institute of Chicago Museum of Modern Art Vol.15: China Vol.16: Mexico & Peru Mexico: Museo Nacional de Antropologia Museo Regional de Oaxaca Museo de Tabasco Museo “La Venta Parque” Museo de Arte Moderno Peru: Museo Nacional de Antorpologia y Arqueologia Text In Japanese with occasional English. Slipcases with some water stains scratches smudging and other markings. Two of the cases with large holes at the tails of the spine. Some belly bands with some chipping and tears. Dust jackets with some light smudges along the spines and some other sporadic bumping to extremities of some. Bindings with some minor to light rubbing and/or bumping to extremities and along edges. Interiors with some light sporadic foxing to a few pages. Slipcases in good- to very good dust jackets in very good bindings in good to near fine and interiors in very good- to near fine condition overall. å°å¦é¤¨ (Shogakukan) hardcover

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中國教育部 (Ministry of Education of the Republic of China)Biblio.com

美展特刊 Mei zhan te kan/ The National Fine Arts Exhibition of 1929 2 Vols.

1929réf. 41261上海市 Shanghai: æ£è—ç¤¾ Zheng yi she 1929. Second edition. Softcover. poor to vg-. Folios. Approx. 15x10". Unpaginated. "Modern" volume with 3 preliminary pages of index and 8 pages of prologue. "Ancient" volume with 2 pages of prologue and 1 page of index at the front. Grey patterned cloth portfolio with black lettering over a white label on the front cover. Light blue-grey silk wrappers with light blue string-tied bindings. Red lettering in English and Chinese over a tan silk label on the front covers. This is the "November 1929" printing. The work is an exhibition catalog from The National Fine Arts Exhibition held in Shanghai in April of 1929 which was organized by the Ministry of Education of the Republic of China headed at the time by Cai Yuanpei. It is considered the first Chinese fine arts exhibition in modern history. The exhibition was a monumental retrospective with more than 2000 pieces of art from throughout Chinese history starting from the Five Dynasties period the 10th century up through the contemporary period. The event brought together the work of countless Chinese artists photographers and architects and also included the work of six Japanese artists. The catalog includes some 400 pieces of the artwork featured in the exhibition divided into a "modern" volume and an "ancient" volume. The artwork is printed in b/w offset photographic reproductions and collotypes. Also included in the "ancient" volume are seven works in color with both Chinese and English language titles on protective tissue guards a few of which are beautifully printed color lithographs. The "modern" volume contains a printed calligraphic prologue written in by Cai Yuanpei. The "ancient" volume includes works from some artists as The Four Wangs Wu and Yun from Qing Dynasty Four Monks of the Early Qing Dynasty Bada Shanren Shitao Hong Ren and Kun Can Lan Ying and Gong Xian. The "modern" volume contains works from Zhang Daqian Qi Baishi Wu Hufan Liu Haisu and Lin Fengmian among many others. Both volumes contains extensive indexes of the artwork. Text in Chinese. Portfolio with boards broken but present. Wrappers with some light smudges and scratches and a few minor creases. Some sunning along the top and bottom edges of the covers. Interiors with sunning to the edges and a few sporadic minor smudges. Images mostly unaffected. Portfolio in poor wrappers in good interiors in very good- condition overall. æ£è—ç¤¾ (Zheng yi she) unknown

Eric Chaim Kline - Bookseller · États-Unis2 500,00 $US≈ 2 229,16 €

• 71 [A Center for East End Jewish Culture During the War] New Yiddish TheatreBiblio.com

THEATRE MIRROR. TEATER SHPIGL. VOL. I NR 9. DECEMBER 1946 1 ISSUE

1946réf. 43547London: Nay-Idish teater 1946. Paperback. First edition. Original stapled paper wrappers 4to 16 4 pages including illustrations and photos. 29 cm. Text in Yiddish 16 pages and English 4 pages. Monthly periodical published by the New Yiddish Theater in London. Numbering was continuous despite the volume change with the start of the new calendar year. "In 1945 playwright producer and manager Abish Meisels staged an adaptation of Abraham Goldfaden's The Ten Commandments at the New Yiddish Theatre in the East End. An Austrian refugee Meisels immigrated to London in 1938. Five years later he walked down Adler Street and entered Adler Hall. He turned a key unlocking the doors to the New Yiddish Theatre. According to Meisels his mission was 'to present the best in Jewish drama; to keep alive the art of the Jewish theatre and to inculcate into the minds of the younger generation a love and appreciation of their lives customs and language.' .Meisels' production may have been salient for London's post-war Jewish community. Many of his 20-person company were refugees from Nazi-occupied Europe as were others of London's Jewish population. They found in Meisels' theatre as he put it a 'much needed cultural educational and social centre' and a sense of belonging. By the time Meisels opened his theatre in 1943 the Yiddish stage had been in existence for nearly 70 years. Its story began in 1876 when writer Abraham Goldfaden staged the first Yiddish theatrical productions in Romania and Russia. Yiddish plays were first performed in the UK in the 1880s concurrent with the mass migration of Yiddish-speaking Eastern European Jews to Britain. Between 1881 and 1914 nearly 120000 of these immigrants entered the country most settling in the East End. These Yiddish-speaking Jews brought with them the desire for entertainment in their native tongue. Meisels' company was the last theatre in Britain devoted to Yiddish productions. It followed the Hebrew Dramatic Club on Princes Street 1886-1887; the Pavilion Theatre onWhitechapel Road 1906-1934; the Temple of Art known as the Feinman Yiddish People's Theatre on Commercial Road; the Grand Palais on Commercial Road 1934-1970 and the Jewish National Theatre at Adler Hall 1936- 1939. The use of Yiddish declined asthe community became assimilated. In 1947 Meisels locked the doors to the NewYiddish Theatre for the last time." Stefanie Halpern Jewish Renaissance.For more on London's New Yiddish Theatre and Theater Mirror/Teater Shpigl see the London Jewish Museum's interview with Katie Power https://jewishmuseum.org.uk/whats-on/exhibitions-2/pitch-up-community-voices-katie-power. SUBJECTS: Jewish theater -- Periodicals. Jewish theater. OCLC: 35448905. OCLC locates 5 holdings in the US NYPL LOC Columbia HUC UWisc-Madison Archival corner repair rusting to staples. Good Condition. BER-1 YID-48-82A-GGX-'mccel. London: Nay-Idish teater paperback

Dan Wyman Books · États-Unis100,00 $US≈ 89,17 €

• 66 [American Orthodoxy Defender Leeser's Bible Translation is Issued by the Leading Reform Publisher] Leeser, Isaac, TranslatoBiblio.com

THE TWENTY-FOUR BOOKS OF THE HOLY SCRIPTURES CAREFULLY TRANSLATED ACCORDING TO THE MASSORETIC TEXT AFTER THE BEST JEWISH AUTHORITIES. TORAH NEVI'IM VE-KHETUVIM

1880réf. 43529Cincinnati & Chicago: From the American Hebrew Publishing House the Bloch Publishing and Printing Company 1880. 1880s Preface is dated 1856. Original Full Leather binding with black & gilt spine label 12mo 2 leaves iii-xii 1243 pages. 17 cm. Title in Hebrew at head of title. Copyright page lists 1853 the copyright date for the first edition of Leeser's original translation of the Twenty Four Books of the Holy Scriptures published in 1854. The present Preface is dated Philadelphia 1856. The 1880s date is based on Singerman 3204 which notes the presence of the "undated 'Advertisement to the London Edition.' Repeated.in undated Bloch editions 1243 p. with acopyright date of 1853." Preceding the 1856 Preface is the undated 4-page "Advertisement to the London Edition" which notes that "This corrected version supplies an admitted want to our times. The so-called Authorized or Anglican version of the Scriptures.betrays great need for revision.Jews who of their own accord introduce the Anglican version into their households and who provide none other for the schools commit a flagrant breach of sacred trust in the abandonment of those for whose safe guidance they are immediately responsible to a helpless ignorance of truth-an ignorance all the more fatal because false interpreataions are obtruded in season and out of season with an unscrupulous object-to procure apostasy i.e. conversion from Judaism.Hence this version accomplished by a learned and conscientious Hebraist i.e. Leeser has found acceptance from all denominations. In the 10-page 1856 Preface Leeser explains in detail the need for his new translation giving many examples from earlier Christian translations of what we would today call "Christian bias." Leeser here acknowledges recent partial Jewish translations noting "Hitherto-at least before the completion of the first edition of this work two years ago-no other translation in the English had been completed by Jews although several had been commenced; for instance Dr. Raphall's and Mr. A. De Sola's and Mr Lindenthal's book of Genesis with Hebrew text and ample notes and Dr. Benische's version with Hebrew text to the end of the Second Book of Kings." OCLC 233529725 locates 4 copies worldwide U Illinois Andrews U Community of Christ MO UPenn of an "1853" edition published in "Cincinnati ; Chicago : from the American Hebrew Pub. House the Bloch Pub. and Print. Co." with 1243 pages and 17 cm high ours is 16 cm. However the OCLC listing notes neither the "Advertisement to the London Edition" nor Leeser's Preface of 1856 both of whose pagination does not affect that of the main text. Such was the enmity between Leeser and leaders of the Reform movement that it would seem surprising that Leeser would authorize a Bloch publication of his bible during his lifetime given that Bloch was owned by Isaac M. Wise' brother-in-law Edward Bloch. Only a year after the date of the preface in our copy Leeser famously printed an "anonymous attack on Wise signed 'Lawyers' in the pages of his Occident shortly after the appearance of Minhag Amerika in 1857. Leesers' anti-Reform rejoinder singled out Bloch & Co. for allegedly keeping its store open on the Jewish Sabbath and closing it on Sunday the Christian Sabbath." Singerman. In our Bloch copy the copyright is still held by Isaac Leeser; It was not until 1888 20 years after Leeser's death in 1868 that "his Bloch's firm obtained the copyright of this popular and frequently reprinted landmark text." Neither Singerman nor Goldman list any edition published by Bloch before 1884. Singerman Nr 1418 and Goldman Nr 13 both list a similar edition 1856 published in Philadelphia by C. Sherman & Son also with the 1856 Preface and identical pagination and physically smaller than the 1853 ed.with a new preface by Leeser." Goldman specifically writes that the "Advertisement to the London Edition" does not appear until an 1865 edition is "published in London in 5625 1865 by Trubner & Co. printed by John Childs and Son. Explaining the need for a new translation in the prefatory 'advertisement' the publisher criticized the standard King James Version authorized by the English Church for being flawed with 'abundant cases of false rendering' and 'propagandist tendencies.' They thus chose to issue Leeser's translation despite the existence of English translations by Christians because "this version accomplished by a learned and conscientious Hebraist has found acceptance from all denominations." This may be a previously unrecorded stereotype reissue of Trubner's London edition by Bloch issued with the 1853 Copyright date the 1856 Preface and the undated Advertisement though its mid-19th Century binding with black leather spine label would not be much later than 1880. Some pencil underlining to Advertisement and Preface with small owner's stamps and pulling as well. Gutter margin at title page is thin and crowds the title page text see photo. Spine reinforced with leather at edges boards show wear especially at corners but a solid Good Condition copy. A rare Leeser variant. B AMR-38-23. Cincinnati & Chicago: From the American Hebrew Publishing House, the Bloch Publishing and Printing Company unknown

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• 64 [....and the Second Dual Ladino-Hebrew]Biblio.com

TORAH NEVI'IM U-KHETUVIM: EL LIVRO DE LAH LEY LOS PROFETAS I LAS ESKRITURAS: TRAZLADADO EN LAH LENGUAH ESPANYOLAH. EL LIVRO DE LA LEY LOS PROFETAS Y LAS ESKRITURAS TREZLADADO EN LA LINGUA ESPANIOLA COMPLETE IN 2 VOLUMES

1905réf. 43537Konstantinoplah Constantinople: A. H. Boyagian Boyag'yan 1905. 8vo Original boards on Vol II lacking on Vol I 560 630 leaves 21 cm. In Hebrew and Ladino in rabbinic type on facing pages. Legal notice in Persian on title page. Ladino and Hebrew bible published during the Ottoman period in Constantinople. "The translation of the Pentateuch in Hebrew vocalized square characters Constantinople 1547 was the first larger work which the Sephardic Jews of Turkey published in the language 'which the old Jews use. ' Twenty years later the entire Bible was published in several parts the third of which included the Later Prophets. This translation which agreed almost entirely with the one that appeared at Ferrara in Latin letters in 1553 was followed by another in four parts Constantinople 1739-45 in Ladino 'entero bien Ladinado'; seventy years later Israel b. Hayyim of Belgrade issued a translation Vienna 1813-16; the Constantinople edition was reprinted at Smyrna in 1838 et seq and again at Constantinople in 1873 all of these being in Rashi characters." EJ The Ladino Bible was later used by modern scholars and writers such as Holocaust survivor and poet Moshe Ha-Elion as a linguistic reference point to study authentic traditional Salonican and Turkish Ladino vocabulary. "All in all between 1493 and 1940 approximately 260 books and thirty periodicals were printed in Ladino in Istanbul most of them printed after 1730 out of a total of 758 publications in Hebrew type. As we have noted early Ladino publications focused on religion: Biblical commentary and texts religious law ethics and prayer books. These topics continued in the nineteenth century but the majority of publications in the later period were belles lettres history and biography sciences and communal and state laws and regulations. Of special social and cultural importance since the second half of the nineteenth century were Ladino periodicals which also served as publishers of books in Ladino. Having initially aimed to "Judaize" the Jews the objective of Ladino publishing in the later period was to modernize and entertain them while at the same time attempting to spread Judaic knowledge." Rachel Simon The Contribution of Hebrew Printing Houses and Printers in Istanbul to Ladino Culture and Scholarship OCLC: 970892548. OCLC locates 6 sets in North America HUC UMaryland AmerSephardicAssoc YIVO Yeshiva Stanford only 3 outside NYC and none at any Ivy League Institution. Vol I lacks boards; Vol II has heavy wear to boards spine rebacked; otherwise clean. Fair Condition Complete. PSB-1-28. Konstantinoplah [Constantinople]: A. H. Boyagian [Boyag'yan] unknown

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• 63 [Two Editions of the Constantinople Ladino Bible The First in Ladino Only...]Biblio.com

TORAH NEVI'IM U-KHETUVIM: EL LIVRO DE LAH LEY LOS PROFETAS I LAS ESKRITURAS: TRAZLADADO EN LAH LENGUAH ESPANYOLAH. EL LIVRO DE LA LEY LOS PROFETAS Y LAS ESKRITURAS TREZLADADO EN LA LINGUA ESPANIOLA COMPLETE IN 2 VOLUMES

1873réf. 43536Konstantinoplah Constantinople: A. H. Boyagian Boyag'yan 1873. 8vo Original boards 2 volumes bound together 560 630 pages. 22 cm. 23 cm. In Ladino Only. Title translates as "The Book of the Law the Prophets and the Writings Translated into Ladino/Spanish." Ya'ari Reshimat Sifre Ladino no. 3. The publisher also issued a more common parallel Hebrew and Ladino bible the same year; this edition however is the scarcer Ladino only edition. "The translation of the Pentateuch in Hebrew vocalized square characters Constantinople 1547 was the first larger work which the Sephardic Jews of Turkey published in the language 'which the old Jews use. ' Twenty years later the entire Bible was published in several parts the third of which included the Later Prophets. This translation which agreed almost entirely with the one that appeared at Ferrara in Latin letters in 1553 was followed by another in four parts Constantinople 1739-45 in Ladino 'entero bien Ladinado'; seventy years later Israel b. Hayyim of Belgrade issued a translation Vienna 1813-16; the Constantinople edition was reprinted at Smyrna in 1838 et seq and again at Constantinople in 1873 all of these being in Rashi characters." EJ The Ladino Bible was later used by modern scholars and writers such as Holocaust survivor and poet Moshe Ha-Elion as a linguistic reference point to study authentic traditional Salonican and Turkish Ladino vocabulary. "All in all between 1493 and 1940 approximately 260 books and thirty periodicals were printed in Ladino in Istanbul most of them printed after 1730 out of a total of 758 publications in Hebrew type. As we have noted early Ladino publications focused on religion: Biblical commentary and texts religious law ethics and prayer books. These topics continued in the nineteenth century but the majority of publications in the later period were belles lettres history and biography sciences and communal and state laws and regulations. Of special social and cultural importance since the second half of the nineteenth century were Ladino periodicals which also served as publishers of books in Ladino. Having initially aimed to "Judaize" the Jews the objective of Ladino publishing in the later period was to modernize and entertain them while at the same time attempting to spread Judaic knowledge." Rachel Simon The Contribution of Hebrew Printing Houses and Printers in Istanbul to Ladino Culture and Scholarship SUBJECTS: Ladino literature. OCLC:79281753 & 976898012. OCLC locates only 4 sets of this rare Ladino-only edition only 2 in North America Harvard & UToronto. Well bound with some edgewear. Some markings and an inscription on the title page. Good Condition. Rare and important PSB-1-29-CC-'. Konstantinoplah [Constantinople]: A. H. Boyagian [Boyag'yan] unknown

Dan Wyman Books · États-Unis775,00 $US≈ 691,04 €

• 57 [The Crypto-Jewish Conquistador and Mexican Governor] Kohut, George AlexanderBiblio.com

THE MARTYRDOM OF THE CARABAJAL FAMILY IN MEXICO 1590-1601

1904réf. 43512No Place Portland OR: No Publisher The Jewish Tribune 1904. No Date 1904. 1st Separate Edition. Original printed paper wrappers Large 8vo 8 pages. "Revised reprint from the First Annual Special Number of the Jewish Tribune Portalnd Oregon March 25 1904." The Carvajal Caravajal Carabjal family were prominent 16th-century crypto-Jews in colonial Mexico. Led by the conquistador and governor Luis de Carvajal y de la Cueva and his nephew Luis de Carvajal the Younger the family was ultimately prosecuted tortured and executed by the Mexican Inquisition. Luis de Carvajal the Elder c. 1540-1590 was a Portuguese-born explorer and conquistador appointed governor of the vast frontier province of Nuevo Reino de León in northern Mexico. He brought numerous family members over from Iberia many of whom secretly kept Jewish traditions despite outward conversion to Catholicism. Luis de Carvajal the Younger c. 1566-1596 was the governor's nephew and a crypto-Jewish writer. He left behind memoirs a spiritual autobiography written under the name Joseph Lumbroso and a book of psalms Lex Adonai which represent the earliest known Jewish writings in the Americas. Denounced to the Holy Office of the Inquisition the family was first arrested in 1589. Under intense interrogation and torture family members implicated one another leading to a public penance auto-da-fé. Arrested a second time for relapsing into secret Jewish practices Luis the Younger along with his mother Francisca and several sisters including Isabel and Catalina were condemned as heretics On December 8 1596 they were burned at the stake in a massive auto-da-fé in Mexico City. Luis the Younger's surviving trial records and personal manuscripts vanished from the Mexican National Archives in 1932. After decades of being lost the stolen documents surfaced in the United States and were officially repatriated to the National Archives of Mexico in 2017. For more see www.tabletmag.com/sections/arts-letters/articles/crypto-jewish-diaries-mexico-city SUBJECTS: Jews -- Mexico -- Genealogy. OCLC: 10706617. OCLC Locates 8 copies worldwide HUC Princeton Gratz UPenn JTS Yale Balch Harvard None south or west of Cincinnati. Rust stains at staples light wear Good Condition. Attractive Copy. PBERL-1-3-XX. No Place [Portland, OR?]: No Publisher [The Jewish Tribune?] unknown

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• 54 [Scarce 19th Century Prayerbook by "One of the Best-Known Rabbis in the US"] Landsberg, MaxBiblio.com

RITUAL OF JEWISH WORSHIP

1885réf. 43565Rochester N.Y.: Charles Mann 1885. 1st edition. Original boards with gilt lettering on front and spine small 8vo vi 69 150 pages. Singerman 3353. Nineteenth Century American Reform prayer book aimed at modernizing American Jewish services. Published during the era of the Pittsburgh Platform it emphasizes vernacular English ethical monotheism and shortened services for the Sabbath and festivals to engage congregants. Jewish institutional bookplate notes book is from the "Felsenthal Collection" indicating that it previously belonged to leading Chicago Reform Rabbi Bernhard Felsenthal. " Max Landsberg 1845-1927 was "senior rabbi of the B'rith Kodesh Congregation Rochester New York.He was brought up in Hildesheim Germany where his father was appointed rabbi.From 1867 he taught at the seminary in Hanover until 1871 when on the recommendation of the Jewish reformer Abraham Geiger 1810-1874 he moved to Rochester where he was elected rabbi of the B'rith Kodesh congregation taking up his appointment in March 1871. In addition to his religious duties thanks to his scholarship and his interest in philanthropy he was soon recognized as one of the city's most eminent citizens. Langsberg was also active in supporting Rochester's charitable societies aimed at improving conditions for the poor and needy.He also contributed to social welfare and rights for immigrants hosting events at the synagogue including a presentation by the Danish-American social reformer Jacob Riis in 1901. Over his 43 years of service Landsberg became recognized as one of the best-known rabbis in the United States.Inside the first edition of the 1917 Jewish Publication Society English version of the Torah he is credited for supplying the translation of Genesis. Landsberg married Miriam Isengarten 1847-1912.The couple had three children: Emil Clara and Rose. Miriam Isengarten was friends with Susan B. Anthony. Clara Landsberg was a close collaborator of Jane Addams at Hull House." Wikiepdia Hardcopy version of OCLC 1084561192. OCLC and Singerman together list 8 copies worldwide including this copy Graduate Theol-Berkeley Yale LOC NYPL Colgate Rochester Div YU HUC Gratz Jewish institutional markings some wear especially to blank endpages text pages and binding good. Good Condition BER-1-8-'b. Rochester, N.Y.: Charles Mann unknown

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• 50 [From 1897 Chicago: The First Pro-Zionist Hebrew Book in America] Schur, Zev Wolf [Ze'ev ben Tovyah Shur, aka Willian SchurBiblio.com

NETSAH YISRAEL: DEVARIM HA-'OMDIM BE-RUM 'OLAM YISRA'EL VEHA-YAHADUT. NEZACH YISRAEL ISRAEL IS IMMORTAL AND WILL PREVAIL. A DISCUSSION OF THE MOST VITAL QUESTIONS CONCERNING THE JEWISH PEOPLE AND THE JEWISH RELIGION

1897réf. 43553Shikago Chicago: Bi-Defus ha-Mahaver 1897. 1st Edition. Original printed paper wrappers bound into period buckram boards 8vo 273 pages misprinted as "173" 1 leaf; 25 cm. In Hebrew. English title from original rear paper wrapper present here. Title translates as "The Eternity of Israel: Things That Stand Above the World of Israel and Judaism." Goldman 1067. Deinard 582. Singerman 5264. Deinard 582. Mishkin Defuse Shikago be-'ivrit ube-yidish 24. "The first Hebrew work in America to react favorably to political Zionism" Eisig Silberschlag in EJ with publication in the same year as the First Zionist Congress in Basle. "Schur wrote Netsah Yisrael in response to the threat to American Jews posed by Christian missionaries particularly William Blackstone Reform rabbis and socialists" Goldman. Not coincidentally the book's publication in 1897 also coincides with the founding in Vilna of the Jewish Labor Bund whose goal was to bring Jewish workers across the Russian Empire into a single socialist party. Netsah Yisrael "compared the Mosaic law with every known ancient or modern religious or political system. in a manner which well demonstrates his broad culture and extensive reading and comes to the conclusion that.Mosaism is immeasurably superior to all othersystems from those of ancient Canaan and Egypt to Christianity" Drachman 81. Zev Wolf Schur aka William; 1884-1910 was a "pioneer Hebrew writer and journalist in the United States. Born in Lithuania he settled in the United States in 1888 and spent most of his life in poverty. A friend of Abraham Mapu Schur devoted himself to Hebrew literature traveled and taught in many countries including the Far East and wrote about his voyages in the periodicals Ha-Meliz Ha-Yom and Ha-Shahar. He was an ardent pioneer of the Hebrew press in America and later of political Zionism participating in the Fourth Zionist Congress. Under his editorship the periodical Ha-Pisgah 1889-99 in which Tchernichowsky made his literary debut attracted the best Hebrew writers in America and some Hebrew writers from abroad. After it ceased publication it was continued as Ha-Tehiyyah 1899-1900. Schur wrote several novels in Hebrew. His most important book is Nezah Yisrael 1897 a defense of Judaism against Christian attacks against Reform Judaism against socialism and anarchism. It affirms the twin axiom: the eternal existence of Jewry and the eternality of the Torah. Supporting nationalism it was the first Hebrew work in America to react favorably to political Zionism" Eisig Silberschlag in EJ. Goldman notes additionally that Schur "lived in New York Baltimore Boston St. Louis and Chicago." His "Hebrew journal Ha-Pisgah Hapisgoh" was "at times was the only Hebrew periodical publication in America and he operated a Hebrew printing press." In Orthodox Judaism the phrase Netzach Yisrael the Eternity of Israel proclaims the metaphysical belief that the Jewish people are immortal and destined to eternally endure regardless of the historical physical or spiritual challenges they face. Rooted in the verse Netzach Yisrael lo yeshaker 1 Samuel 15:29 this foundational concept addresses the most vital questions regarding Jewish destiny faith and survival. An English translation was proposed but it never appeared Kabakoff. OCLC: 19150692. YIVO keeps their copy in their Rare Book Collection. Card pocket removed. Modern Jewish Library bookplate as well as turn of the 20th Century stamps & labels of the "Hebrew Literature Society Philadelphia." Donation inscription to the Society in year of publication on title page. Spine label small stamp to margin of title page. Good Condition. Important work from an important leader of the turn of the century American Hebrew press. BER-1 AMR-72-11A-GGBBBDRLKKF. Shikago [Chicago]: Bi-Defus ha-Mahaver unknown

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• 46 [OCLC Locates Only 3 Copies of the Rare Landsmanshaft Yovelbuch] Amschenover Independent Benevolent Society (New York, NY)Biblio.com

YUBILEY ZSHURNAL: AROYSGEGEBEN TSUM 25 YEHRIGEN YUBILE'UM FUN DI AMSHTSHENOVER IND. BENEVOLENT SOSAYETI. COVER TITLE: 25TH ANNIVERSARY AMSCHENOVER INDEPENDENT BENEVOLENT SOCIETY 1916-1941

1941réf. 43511New York: The Society 1941. 1st edition. Original silver printed tooled boards 4to large 84 68 pages. Includes many photo portraits lists of names and advertisements. 30 cm. In Yiddish and English. Title on added title page: "Anniversary journal. Published at a time of great anxiety for all who had Jewish family in Poland this book clearly celebrates a successful landsmanshaft and its current leaders and members. But it is certainly also a focal point for rallying support to assist more family members and other immigrants from the old country who need to be brought to America for safety. Amshinov is a small town in Poland about 30 miles southwest of Warsaw by the name of Mszczonow was known to its Jewish residents by its easier-to-pronounce Yiddish name Amshinov. "The town possessed a vibrant Jewish community and it was once the center of the Hasidic Amshinov dynasty Mszczonów being pronounced as "Amshinov" in Yiddish. According to the 1921 census the town had a population of 5014 of which 80.1% declared Polish nationality and 19.7% declared Jewish nationality. During the invasion of Poland which started World War II in September 1939 the town was invaded by Nazi Germany.In late 1940 about 2000 Jews were concentrated in a ghetto that was set up in the town from which they were marched to Zyrardów in February 1941. From there they were deported to the Warsaw Ghetto" WIkipedia SUBJECTS: Jews -- New York -- Societies etc. -- Poland -- Amschenov -- History. OCLC: 27808741. OCLC locates only 3 copies worldwide all on the US East Coast NYPL YIVO UFlorida none at any Ivy League Institutions. Very Good Condition an excellent copy. Rare and very displayable BER-1-2. [New York]: The Society unknown

Dan Wyman Books · États-Unis375,00 $US≈ 334,37 €

• 45 [A Survivor Addresses the Surviving Remnant] Strigler, MordecaiBiblio.com

TSU AYKH SHVESTER UN BRIDER BAFRAYTE: NOKHMILHOMEH-PROBLEMEN FUN YIDISHN FOLK

1945réf. 43346Nyu-York New York: Zamoshtser Brentsh 375 Arbeter-Ring 1945. 1st edition of author’s first of seven published monographs all on the Shoah. Original printed paper wrappers small 8vo 31 pages 20 cm. In Yiddish. Title translates as “To You My Freed Brothers and Sisters: Postwar Problems of the Jewish People.” Author's afterword: “In 1939 the author published a book about the formation of a young Jew. The author then wrote his book on Orthodox concepts. During the six years of camp life he grew older and changed. Along with all his works and writings this work was also lost to him. His motto at the time ‘Turn my back to Europe!’ confirmed the story with his bloodiest pen. It is still quite a long way even with the current treacherous number of Jews in Europe to bring them all out in the best and only way for them: To the Land of Israel! With the ending of the exile we will lose the last psychologically and morally broken Jews. A seriously ill person is not taken a long way to a ‘Fulkom Heilanstalt’ but is given first aid on the spot right where he is lying! And here is the cry for immediate momentary help concerning the present brochure. As with a seriously ill patient - it has no son to lead in political or religious discussions! And so it is for the rest of our nation still in danger of going under as a nation perhaps even more than in the past! This brochure is therefore an appeal first of all to all political parties about the over-political danger of moral and physical collapse; About the suicidal and self-deprecating mendation of weak sick souls and the various evildoers of all kinds. Of course it still lacks the concreteness the planning. But it is only a shriek which cannot be evaluated according to all the rules of the art of singing. Here it is shouted: from one who has not lost the last bit of fire and the last bit of patience! It is only to encourage to remind and to make attention in every way. To all those who consider themselves to be Jewish organizations this should be the call of the Ribs: come and strengthen the Jewish trembling knees! Keep them first at the Jewish consciousness and at their human height and later my dear later we will discuss. Paris June 1945.” Mordechai Strigler 1918/21-1998 was a “prolific Polish-born Yiddish writer and editor of the Yiddish Forward…. He…obtained a rabbi diploma….From 1937 he worked as a moral preacher in the Warsaw Great Synagogue. After the Germans invaded Poland he tried to return to his parents. However he failed was captured by the Germans and spent the following years in various forced ghettos and concentration camps. From June 1943 he was then a prisoner in the Majdanek concentration camp. On July 28 1943 he was transported from there to work camp C in Skarzysko-Kamienna by prisoner transport. It was an ammunition factory belonging to the HASAG Group in which the prisoners without protective clothing were exposed to the picric acid used to fill underwater mines. This yellowing substance led to severe poisoning and reduced the life expectancy of the inmates to three months. He wrote about his one-year stay there during his imprisonment but these records were lost. He was released on 11 April 1945 in Buchenwald…. After the end of the World War Strigler found a job with the Yiddish magazine Undzer Vort in Paris and settled there for the next seven years. The six-volume work Oisgebrente Likht Extinguished Lights was written here between 1948 and 1952 in which Strigler reports on his experience of the Shoah. Strigler had been in contact with the American-Jewish poet H. Leivick since 1945. He quickly recognized its literary potential. In 1952 Strigler emigrated to the United States and became editor of the Yiddish weekly Yidischer Kemfer in New York. He worked there until 1995 and wrote countless articles under 20 pseudonyms; between 1987 and 1998 the year of his death he also worked for the then Yiddish daily newspaper Forverts. In addition to his journalistic texts Strigler also wrote poems memoirs political commentaries and stories and novels. The focus of his fictional narrative texts was the life of Polish Jews before the Second World War. It was also important to him not only to depict the personal and collective experience of the camp stays during the Nazi regime in a literary way but also to analyze it…. In 1978 Strigler received the Itzik Manger Prize for Yiddish Literature. In 1998 he was to be awarded an honorary doctorate in Hebrew literature from the Jewish Theological Seminary of America. A few days before the award ceremony however Strigler died” Wikipedia. OCLC: 7413354. The University of Toronto keeps their copy in their Rare Book Collection Light toning Very Good Condition. Important work holo2-163-19-XLGGAEO-IBB-’. Nyu-York [New York]: Zamoshtser Brentsh 375 Arbeter-Ring unknown

Dan Wyman Books · États-Unis200,00 $US≈ 178,33 €

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