‎Islam muslim‎

‎PHILIPPE GELEZ.‎

‎Petit guide pour servir a l'etude de l'islamisation en Bosnie et en Herzegovine. Avec le recueil des sources connues, ainsi qu'un commentaire sur l'utilisation qui a ete faite de celles-ci.‎

‎New English Paperback. Pbo. Roy. 8vo. (24 x 17 cm). In French. 240 p. Introduction Table des cartes Recueil des sources I. Témoignages émanant de personnes politiques. Europe et Russie II. Témoignages de l'Europe renaissante II. Sources écrites par des ecclésiastiques IV. Écrits d?ethnographes V. Chants épiques populaires VI. Historiens slaves VII. Historiens non slaves: du XVIe au XVIIIe siècle VIII. Registres et documents ottomans IX. Chroniques et écrits ottomans X. Remarques méthodologiques Commentaires Introduction I. La vérité de l'islamisation en Bosnie et en Herzégovine II. Identité et islamisation en Bosnie et en Herzégovine Conclusion : le divin et l'islam en Bosnie et en Herzégovine Index du corps de texte Index des notes.‎

‎ZEKI TEZ.‎

‎Yasakli sanat olarak minyatür, resim ve grafik tarihi.‎

‎New Turkish Paperback. Roy. 8vo. (23 x 16 cm). In Turkish. 359 p., b/w ills. Yasakli sanat olarak minyatür, resim ve grafik tarihi. History of miniature, painting and graphic as a forbidden art.‎

‎RICHARD HARTMANN.‎

‎Die Religion des Islam. Eine Einführung.‎

‎Very Good English Original cloth bdg. Large roy. 8vo. (26 x 18 cm). In German. [viii], 168 p. Die Religion des Islam. Eine Einführung.‎

‎MAULANA MUHAMMAD ALI.‎

‎A manual of hadith.‎

‎Fine English Original green cloth bdg. Demy 8vo. (21 x 14 cm). In English and Arabic. [x], 339 p. A manual of hadith.‎

‎Edited by JYOTSNA CHATTERJI.‎

‎Religions and the status of women (Status of Women Series).‎

‎Very Good Very Good English Original bdg. Dust wrapper. Demy 8vo. (21 x 14 cm). In English. [4], 127 p. Religions and the status of women (Status of Women Series).‎

‎MEHMET FATSA, GAZANFER ILTAR.‎

‎Haci Abdullah Halife Tekkesi.‎

‎New Turkish Paperback. Demy 8vo. (22 x 15 cm). In Turkish. 173 p., color and b/w ills. Haci Abdullah Halife Tekkesi. The influence of Haji Abdullah Khalifa and his tekke, one of the Turkish dervishes in the process of conquest and settlement of the Black Sea Region, in the social life of the region is an important issue that requires an examination in terms of local history. Some of the legendary stories circulating among the public about Haci Abdullah Khalifa have been put on a realistic ground for the first time.‎

‎Edited by MUSTAFA ÖZTÜRK, ENVER ÇAKAR.‎

‎Besinci Uluslararasi Orta Dogu Semineri: Islamiyet'in dogusundan Osmanli idaresine kadar Orta Dogu. (Sam 2-4 Kasim 2010.) Bildiriler.‎

‎New English Paperback. Roy. 8vo. (24 x 17 cm). In Turkish. 271 p. Besinci Uluslararasi Orta Dogu Semineri: Islamiyet'in dogusundan Osmanli idaresine kadar Orta Dogu. (Sam 2-4 Kasim 2010.) Bildiriler.‎

‎SHEIKH MUJIBUR RAHMAN, (1920-1975).‎

‎Tamamlanmamis anilar.‎

‎New Turkish Paperback. Roy. 8vo. (24 x 17 cm). Edition in Turkish. 372 p., ills. Tamamlanmamis anilar. Mujib, was a Bengali politician and statesman. He is the founding father of the People's Republic of Bangladesh. He served as the first President of Bangladesh and later Prime Minister of Bangladesh from March 1971 until his assassination in August 1975. He is considered to be the driving force behind the independence of Bangladesh. He is popularly known under the title of Bangabandhu (Bôngobondhu "Friend of Bengal"). He became a leading figure in and eventually the leader of the Awami League, founded in 1949 as an East Pakistan-based political party in Pakistan. Mujib is credited as an important figure in efforts to gain politician autonomy for East Pakistan and later as the central figure behind the Bangladesh Liberation Movement and the Bangladesh Liberation War in 1971. Thus, he is regarded Jatir Janak or Jatir Pita (Jatir Jônok or Jatir Pita, both meaning "Father of the Nation") of Bangladesh. His daughter Sheikh Hasina is the current leader of the Awami League and the present Prime Minister of Bangladesh. (Source: Wikipedia). This book is Turkish edition of his memoirs.‎

‎MEVLÜT UYANIK, AYGÜN AKYOL.‎

‎Islam felsefesi tenkid dönemi.‎

‎New Turkish Paperback. Demy 8vo. (21 x 14 cm). In Turkish. 384 p. Islam felsefesi tenkid dönemi. Criticism era in the Islamic philosophy.‎

‎NEYZEN YUSUF PASHA, (1821-1884) (Turkish ney virtuoso, composer).‎

‎[Photograph of Neyzen Yûsuf Pasa (Ferîk Neyzen)].‎

‎Very Good Turkish Original b/w photograph. Small size. (8 x 6 cm). "Muzika-yi Humayun müsirlerinden ve Besiktas Mevlevihanesi Neyzenbasisi". Marshal of 'State Military Bands' and Head of Neyzens of Besiktas Mevlevihane. He was a Mevlevi ney virtuoso.‎

‎BABANZÂDE AHMED NAIM, (1872-1934).‎

‎[The question of nationalism in Islam] Islâmda davâ-yi kavmiyet.‎

‎Very Good Turkish, Ottoman (1500-1928) Paperback. Cr. 8vo. (20 x 14 cm). In Ottoman script. 55 p. [The question of nationalism in Islam] Islâmda davâ-yi kavmiyet. Roumi: 1332 = Gregorian: 1916. This book contains Babanzâde's views on Islam about its rejection of racism. Naim was a Turkish writer, teacher and translator. Born into a prominent Kurdish family from Suleimaniyyah (Northern Iraq), Babanzâde completed his primary and secondary education in Baghdad, and then moved to Istanbul to study at the prestigious Galatasaray High School. In 1894, after graduating from the Mekteb-i Mülkiye-i Sahane (Imperial Civil Service School), he embarked on a bureaucratic career and started working at the Translation Bureau of the Ministry of Foreign Affairs. He translated many works from Arabic (especially on hadith-the prophet)... Özege 9387.; TBTK 5453. Library of Congress. Karl Su?ssheim Collection, no. 1353. First Edition. Scarce.‎

‎MUHAMMED IKBAL.‎

‎Islam felsefesine bir katki: Iran'da metafizik ilimlerin tekamülü.‎

‎Fine Turkish Paperback. Cr. 8vo. (20 x 14 cm). In Turkish. 132 p. Islam felsefesine bir katki: Iran'da metafizik ilimlerin tekamülü.‎

‎ISMAIL BILGILI.‎

‎Konyali seyhzâde Ahmed Ziya Efendi: Hayati, siirleri ve icazetleri.‎

‎New Turkish Original bdg. HC. Roy. 8vo. (24 x 17 cm). In Turkish. 320 p., b/w ills. and facsimile plates. Konyali seyhzâde Ahmed Ziya Efendi: Hayati, siirleri ve icazetleri. A comprehensive biographical study on Ahmet Ziya Efendi, (1874-1925). He was a Naqshbandi 'muderris' in Konya.‎

‎FRANZ BABINGER, (1891-1967).‎

‎Laudivius Zacchia, Erdichter der 'Epistolae Magni Turci' (Neapel 1473 u.ö.).‎

‎Very Good German Paperback. Roy. 8vo. (23 x 16 cm). In German. 42 p., 2 b/w plates (Tafeln). Laudivius Zacchia, Erdichter der 'Epistolae Magni Turci' (Neapel 1473 u.ö.). First Edition.‎

‎ERSAN GÜNGÖR.‎

‎Ingiliz Siiligi'nin perde arkasi ve uyduruk merciiyet.‎

‎New Turkish Paperback. Cr. 8vo. (20 x 14 cm). In Turkish. 152 p. Ingiliz Siiligi'nin perde arkasi ve uyduruk merciiyet.‎

‎MÜSTAKÎM-ZÂDE SÜLEYMAN SA'DEDDIN EFENDI.‎

‎Mecelletü'n-nisâb. Tipkibasim [FACSIMILE].‎

‎New Turkish, Ottoman (1500-1928) Original imitation leather bound with traditional flap. Demy 8vo. (22,5 x 16 cm). Introduction and preface in Turkish and facsimile in Ottoman script. 472, [9] p. Mecelletü'n-nisâb. Tipkibasim. Osmanli Devleti'nin Kurulusunun 700. Yildönümü kapsaminda Genel Müdürlügümüzce basimi gerçeklestirilen biyografik eser 18. yüzyilin önde gelen bilim ve kültür adamlarindan biri olan Müstakim-zade Süleyman Saadeddin Efendi tarafindan yazilmistir. Yazimi 1762 yilinda tamamlanan eserin ilk nüshasi elimizde bulunmamaktadir. Eserin tipkibasimi, yazarin ölümünden 8 yil sonra Halil bin Hüseyin tarafindan orijinal metinden kopya edilmis nüshadan yapilmistir. Bu nüsha Süleymaniye Kütüphanesi Halet Efendi koleksiyonunda bulunmaktadir. Eserin tam adi "Mecelletü'n-nisab fi'n-niseb ve'l kuna ve'l-elkab" dir. Dili Arapça olup yalin ve kolay anlasilir bir dille kaleme alinmistir. Mecelletü'n-nisab, biyografi türünde yazilmis yer yer tarih, cografya, edebiyat ve tasavvufa ait bilgiler de veren ansiklopedik nitelikte önemli bir eserdir. Üç ana bölümden olusan eserde toplam 12.572 madde yer almaktadir. Her maddede önce kisi adlari, sonra hayati hakkinda bilinen önemli bilgiler, varsa kisinin eserlerinin adlari, bazen konulari hakkinda bilgiler de verilmektedir.‎

‎MAHMUT ARSLAN.‎

‎The work ethic and Ahi tradition of Turkey.‎

‎Fine English Paperback. Cr. 8vo. (20 x 14 cm). In English. 190 p. The work ethic and Ahi tradition of Turkey. First Edition. Work ethic is defined as a positive attitude toward work. Muslim Ahi order of Medieval Turkey differs from other religious movements with its strong belief on work ethic. Like Puritans of the Sixteen century Protestantism, Ahi movement seeks grace of God through honest and hard work in this world. From a Weberian point of view they were followers of a this-worldly ascetism. Cultural impacts of Ahi tradition can still be seen in local Turkish business in modern Turkey. Ahi values and practices can easily be adopted to modern business ethics standards.The aim of this book is to overview the concept of work ethic based on Max Weber's Protestant work ethic thesis, and to reveal work oriented attitudes in Catholic and Orthodox Christianity, also in Muslim Ahi tradition of Turkey. Ahi tradition in cludes very strong work ethic with this-worldly ascetism which is explained in Weber's thesis.‎

‎MEHMED FAKRÎ KIRIMÎ.‎

‎Âb-i Hayât (Terceme-i Menâzilü's-sâirîn).‎

‎New Turkish Paperback. Demy 8vo. (21 x 14 cm). In Turkish. 368 p. Âb-i Hayât (Terceme-i Menâzilü's-sâirîn). ISLAM Tasavvuf Mysticism Sufism 18th century Turkish language Sufi terminology.‎

‎NIHAT NASIR.‎

‎Akilci yanilgi: Türkiye'deki deformist Islâm anlayisina bir elestiri denemesi.‎

‎New Turkish Paperback. Demy 8vo. (21 x 14 cm). In Turkish. 112 p. Akilci yanilgi: Türkiye'deki deformist Islâm anlayisina bir elestiri denemesi.‎

‎AHMET EFE.‎

‎The house of life: In the rose garden of Mevlana.= Can konagi: Mevlana gulseninde seyran.‎

‎New English Paperback. 4to. (29 x 22 cm). In English and Turkish. 78, [2] p., color ills. The house of life: In the rose garden of Mevlana.= Can konagi: Mevlana gulseninde seyran.‎

‎MAWLANA KHALID AL-BAGDADI, (1779-1827).‎

‎Tercüme-i mektûbât-i hazret-i Mevlânâ Hâlid kuddise sirrehu. Copied and translated by Es-Seyyid Alî Tâlib en-Naksibendî el-Hâlidî.‎

‎Very Good Turkish, Ottoman (1500-1928) Original marbled papers. Papers toned, slightly wear on spine and extremities and scattered ink on several words. Otherwise a good copy. 16mo. (15 x 11 cm). In Ottoman script. [18], [2] p. He was an Iraqi Kurdish Sufi, by the name of Shaykh Diya al-Din Khalid al-Shahrazuri, the founder of a branch of the Naqshbandi Sufi order -called Khalidi after him- that has had a profound impact not only on his native Kurdish lands but also on many other regions of the western Islamic world. Mawlana Khalid acquired the nesba Baghdadi through his frequent stays in Baghdad, for it was in the town of Karadag (Qaradagh) in the Shahrizur region, about 5 miles from Sulaymaniyah, that he was born in 1779. His father was a Qadiri Sufi who was popularly known as Pir Mika'il Shesh-angosht, and his mother also came from a celebrated Sufi family in Kurdistan. He was an influential Ottoman mystic, who is believed by his followers to have been capable of time travel (Tayyi Zaman). He was born in the year 1779 in the village of Karadag, near the city of Sulaymaniyyah, in what is now Iraq. He was raised and trained in Sulaymaniyyah, where there were many schools and many mosques and which was considered the primary educational city of his time. His grandfather was Par Mika'il Chis Anchit, which means Mika'il the Saint of the six fingers. His title is `Uthmani because he is a descendant of Sayyidina `Uthman ibn `Affan, the third caliph of Islam. He studied the Qur'an and its explanation and fiqh according to the Shafi`i school. He was famous in poetry. When he was fifteen years of age he took asceticism as his creed, hunger as his horse, wakefulness as his means, seclusion as his friend, and energy as his light.Young Khalid studied with the two great scholars of his time, Shaykh `Abdul Karam al-Barzinji and Shaykh `Abdur Rahim al-Barzinji, and he read with Mullah Muhammad `Ali. He studied the sciences of mathematics, philosophy, and logic as well as the principles of jurisprudence. He studied the works of Ibn Hajar, as-Suyuti, and al-Haythami. He memorized the commentary on Qur'an by Baydawi. He was able to find solutions for even the most difficult questions in jurisprudence. He memorized the Qur'an according to the fourteen different ways of recitation, and became very famous everywhere for this. For many years Mawlana Khalid's interests were focused exclusively on the formal traditions of Islamic learning, and his later, somewhat abrupt, turning to Sufism is highly reminiscent of the patterns in many a classic Sufi biography. He began his studies in Qaradagh, with Qur'an memorization, Shafi fiqh, and elementary logic. He then traveled to other centers of religious study in Kurdistan, concentrating on logic and kalam. Next he came to Baghdad, where he astounded the established ulema with his learning and bested them in debates on many topics. Such was his mastery of the religious sciences that the governor of Baban proposed him a post as modarres, but he modestly refused. However, when Abd al-Karim Barzanki died of the plague in 1799, Mawlana Khalid assumed the responsibility for the madrasa in Sulaymaniyah he had founded. He remained there for about seven years, distinguished as yet only by his great learning and a high degree of asceticism that caused him to shun the company of secular authority. He reached Delhi in about a year (1809). His journey took him through Rey, Tehran, and other provinces of Iran. He then traveled to the city of Herat in Afghanistan, followed by Kandahar, Kabul, and Peshawar... (Source: Wikipedia). This manuscript and risala includes short examples of his 'letters' to prophet, Ottoman rulers, Sheikh Mahmud Sahib, Abdullah Pasha etc. Proper nouns in this booklet are written in red ink: Fazlullah, Hâlid Naksibendî Mujaddidi Osmani, Abdullah, Akmaladdin, Mahmud, Jacob, Gazali, Sahhab, Suhreverdi, Muhammad Mustafa, Celâl, Suyuti, etc. Hegira. 1286 = Gregorian: 1870.‎

‎HALIL INALCIK, (1916-2016).‎

‎Islam in the Ottoman Empire.= Osmanli tarihinde Islâmiyet ve devlet (Seçme Eserleri IX).‎

‎New English Paperback. Roy. 8vo. (24 x 17 cm). In Turkish with and English summary (pp. 197-210). 247, [1] p. Islam in the Ottoman Empire.= Osmanli tarihinde Islâmiyet ve devlet (Seçme Eserleri IX).‎

‎NACIYE SELIN SENOCAK.‎

‎The axiology of Muslim world: Prevention of radicalism and Islamophobia.‎

‎As New English Paperback. Demy 8vo. (21 x 14 cm). In English. 122 p. The axiology of Muslim world: Prevention of radicalism and Islamophobia. "The 'crisis of values' is today considered the ultimate challenge facing society, and the impression of this chaos affects all areas of life. Under all circumstances, each culture preserves its essence within its axiology (system of values) and the main structure gains sustainability. The tendency to judge others' behaviour based on our own cultural norms is the principal reason of cultural misunderstanding and conflicts. The tensions and synergies between Turkey and EU is esentially based on the EU's axiological nihilism and cultural misunderstanding regarding Turkey and European Muslim minorities raise multiple questions. What resolution exists for the axiological clash and 'crisis of values', which is the ultimate challenge that the EU faces when persuading the Muslim world...".‎

‎Edited and prep. by MUSTAFA NEJAT SEFERCIOGLU et alli.‎

‎World bibliography of translations of the Holy Qur'an in manuscript form 3: Translations and exegeses in Turkish).= Yazma Kur'an-i Kerim meal ve tefsirleri (Türkçe) bibliyografyasi.‎

‎New English Original bdg. HC. Roy. 8vo. (24 x 17 cm). In English and Turkish. [xviii], 511 p. World bibliography of translations of the Holy Qur'an in manuscript form 3: Translations and exegeses in Turkish).= Yazma Kur'an-i Kerim meal ve tefsirleri (Türkçe) bibliyografyasi. Since the mid-1980s, IRCICA conducts a similar project regarding the translations and interpretations of the Holy Quran that are in manuscript form. As a result, first to be published was the World Bibliography of Translations of the Holy Quran in Manuscript Form I (Turkish, Persian and Urdu Translations Excluded). It recorded 293 translations in 58 languages. The second volume, the World Bibliography of Translations of the Holy Quran in Manuscript Form II (Translations in Urdu), compiled by Mr. Ahmad Khan (Pakistan) and containing 226 entries, appeared in 2009. IRCICA presents the third volume, an extensive one titled World Bibliography of Translations of the Holy Quran in Manuscript Form III (Translations and Exegeses in Turkish). It has been compiled from various library catalogues, studies and publications.‎

‎HALIL INALCIK, (1916-2016).‎

‎The Ottoman Empire and Europe: The Ottoman Empire and its place in European history.‎

‎New English Paperback. Demy 8vo. (21 x 14 cm). Edition in English. 272 p. The Ottoman Empire and Europe: The Ottoman Empire and its place in European history. "The history of Europe and the history of the Ottomans are two parallel histories; for this reason, the history of the two worlds should be studied comparatively.". (Halil Inalcik). From the middle of the fifteenth century on, the Ottoman Empire played a crucial role in shaping European history. This factor has not been weaved into Western historiography to its detriment, because explaining concepts such as raison d'etat, realpolitik, balance of power or even European identity remain somewhat short changed without the role of the Ottoman Empire in the evolution as well as functioning of these concepts. The Ottoman Empire is generally depicted and perceived as the adversary and antithesis of Europe and Europeanness in Western historiography because of certain historic reasons such as the Christian crusading tradition, public hostility due to long lasting warfare, cultural estrangement and perhaps because the Ottomans remained outside the Enlightenment process. However, there is much more to it than struggle. Our research findings presented in this compilation point to the impact of the Ottoman Empire in shaping modern Europe, specifically as of the sixteenth century and socio-cultural exchanges between the two realms through five hundred years of encounter.‎