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LAVAUR (J.-H.).-
La fin de l'empire allemand pour 1913 d'après plusieurs prophéties célèbres, précises et concordantes.
Paris, Editions Pratiques et Documentaires, sans date, plaquette in 8° brochée de 64 pages agrafées ; couverture imprimée (petits défauts).
Référence libraire : 75023
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Lavignac Albert
Le voyage artistique à Bayreuth.
Imprimerie Delagrave. non daté. In-12. Relié. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 602 pages - page de titre, page de faux titre absentes - nombreuses phrases musicales - quelques illustrations en noir et blanc dans et hors texte - quelques tableaux hors texte dépliants - plats, contre plats et gardes jaspés.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Référence libraire : RO80262468
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LAVISSE (Ernest).
Le Grand Frédéric avant l'avènement.
Hachette, 1893, fort in-8°, xvii-373 pp, biblio, reliure demi-maroquin caramel, dos à 5 nerfs soulignés à froid, titres et date en queue dorés, filet doré sur les plats (rel. de l'époque), un mors fendu sur 3 cm, trace de mouillure ancienne en marge inf. des feuillets (sans atteinte au texte), bon état
Référence libraire : 3429
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LAVISSE (Ernest).
Le Grand Frédéric avant l'avènement.
Hachette, 1893, in-8°, xvii-373 pp, broché, dos factice, bon état
Référence libraire : 6394
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LAVERGNE EDOUARD
LES DELIRES DE WOTAN.
H.LARDANCHET. 1946. In-12. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Non coupé. 156 pages - bandeau d'éditeur conservé.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Référence libraire : R240142548
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LAVERGNE (Bernard).-
Munich déroute de la France et des démocraties. Extriait du n°51, nov. 1938, de l'Année Politique Française et Etrangère.
P., Alcan (Librairie Jouve sur la couverture), 1938, in 8° broché, 67 pages ; couvertuer fanée.
Référence libraire : 45461
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LAVATER L.
physiognomonie
ou l’art de connaître les hommes d’après les traits de leur physionomie.Traduction nouvelle par H. BACHARAH. In 4 demi-cuir blond, dos lisse, titre, fers, filets, roulette, palmettes dorés. faux-titre, frontispice, titre, XVIII, 286 pages non rogné, texte sur 2 colonnes, très nombreuses illustrations (environ 500 physionomies) en 120 planches hors-texte gravées. Librairie Française et étrangère 1841. Charnière en grande partie renforcées. Bon état d’ensemble (Caillet 6236)
Référence libraire : 10177
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Lavisse, E. - Andler, Ch.
Pratique et doctrine allemandes de la guerre. Etudes de documents sur la Guerre.
Paris, Armand Colin 1915, 215x135mm, 47pages, broché.
Référence libraire : 28728
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Lavater, Johann Kaspar:
Reise nach Kopenhagen im Sommer 1793. Auszug aus dem Tagebuch. Durchaus bloss für Freunde.
(S.l., s.n. i.,e. Hamburg, Gundermann, 1794). 12°. 449 S. Lederband der Zeit mit goldgeprägtem rotem Rückenschild und wenig Rückenvergoldung.
Référence libraire : 51929BB
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Lavice, André:
Revue des Musées d'Allemagne. Catalogue raisonné des peintures et sculptures exposées dans les galeries publiques et particulière et dans les églises. Précédé d'un examen sommaire des monuments les plus remarquablers.
Paris, Jules Renouard 1867. 8°. 2 Bl., 562 S. Halblederband der Zeit mit goldgeprägtem Rückentitel und etwas Rückenvergoldung.
Référence libraire : 31175BB
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LAVISSE Ernest
Trois empereurs d'Allemagne. Guillaume 1er, Frédéric III, Guillaume II
COLIN Armand & Cie. 3ème édition. 1888. In-12. Cartonné. Bon état, Couv. légèrement passée, Dos satisfaisant, Rousseurs. 295 pages. 1er plat décoré aux armoiries du Lycée d'Auch.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Référence libraire : RO80071473
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LAVISSE ERNEST
TROIS EMPEREURS D'ALLEMAGNE - GUILLAUME 1° - FREDERIC 3 - GUILLAUME 2
ARMAND COLIN ET CIE. 1888. In-12. Broché. A relier, 1er plat abîmé, Dos abîmé, Mouillures. 295 pages. Second plat manquant. Dos cassé, ouvrage en plusieurs parties.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Référence libraire : RO30096763
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LAVISSE (Ernest).
Trois empereurs d'Allemagne. Guillaume Ier, Frédéric III, Guillaume II.
Armand Colin, s.d. (1888), in-12, 295 pp, proclamations, discours et messages des empereurs Frédéric III et Guillaume II en annexe (pp 267-295), reliure demi-percaline bordeaux, dos lisse, pièce de titre basane noire (rel. de l'époque), qqs rares et pâles rousseurs, bon état
Référence libraire : 125380
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Laval, Pierre.
THE DIARY OF PIERRE LAVAL. With a Preface by Josee Laval, Countess R. de Chambrun.
pp. xv, 240 + Plus portrait frontis and photographs. XLib. 8vo. Original full gray cloth binding. WWII 1
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Lavater, Johann Kaspar
Reise nach Kopenhagen im Sommer 1793. Auszug aus dem Tagebuch. Durchaus bloss für Freunde.
(S.l., s.n. i.,e. Hamburg, Gundermann, 1794). 12°. 449 S. Lederband der Zeit mit goldgeprägtem rotem Rückenschild und wenig Rückenvergoldung.
Référence libraire : 51929BB
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Lavater-Sloman, Mary
Der vergessene Prinz. August Wilhelm, Prinz von Preussen, Bruder Friedrichs des Grossen.
Zürich:, Ex Libris, 1975. 8°. 455 S., 1 Tafel, gebunden (leicht angebräunt; gut erhalten)
Référence libraire : 24366BB
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Lavater-Sloman, Mary
Einsamkeit : d. Leben der Annette von Droste-Hülshoff.
Zürich ; Stuttgart : Artemis-Verl., 1961. 487 S., 8 Bl. Abb. : Mit 16 Bildtaf. u.e. Hs.-Faks. 8°. 4. Aufl. OLwd mit Rückengoldpräg. u. grauem Kopfschnitt ohne SU.
Référence libraire : 13049
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LAVEN Hermann
Der Trierer Dom und seine Vergangenheit (für die reifere Jugend zur Erwecklung des Kunstverständnisses)
76pp.with ills., 22cm., modern softcover, interior VG
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Lavice, André
Revue des Musées d'Allemagne. Catalogue raisonné des peintures et sculptures exposées dans les galeries publiques et particulière et dans les églises. Précédé d'un examen sommaire des monuments les plus remarquablers.
Paris, Jules Renouard, 1867. 8°. 2 Bl., 562 S. Halblederband der Zeit mit goldgeprägtem Rückentitel und etwas Rückenvergoldung.
Référence libraire : 31175BB
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Lavignac, Albert:
Encyclopédie de la musique. Première partie. Histoire de la musique. [Tome 2] Italie-Allemagne
viii, S. 612-1175. 4°. Notenbeisp. HLn.
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Lavin, Maud
Cut With the Kitchen Knife: The Weimar Photomontages of Hannah Hoch
xviii, 260 pages. Index, bibliography, chronology and footnotes. "Investigates the multilayered social construction of femininity in the mass culture of Weimar Germany, focusing on the intriguing photomontages of the avant-garde artist Hannah Hoch." - dust jacket. Clean, bright and unmarked with very light wear. Dust jacket now preserved in archival-grade Brodart. An excellent copy of this fascinating work. Book
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LAVISSE (Ernest)
Essais sur l'Allemagne impériale.
In-8, XXVIII-345p. Exemplaire en parfaite condition.
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LAVISSE ERNEST
TROIS EMPEREURS D'ALLEMAGNE, GUILLAUME Ier, FREDERIC III, GUILLAUME II
Armand Colin et Cie, Paris. 1888. In-12 Carré. Relié. Bon état. Couv. convenable. Dos satisfaisant. Quelques rousseurs. 295 pages. Pièce de titre marron sur le dos. Auteur, titre, fleuron et filets dorés sur le dos. Etiquette de code sur la couverture. Quelques tampons de bibliothèque. L'empereur Guillaume Ier dans l'histoire. Le martyre de Frédéric III...
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LAW-ROBERTSON Harry
Walt Whitman in Deutschland
Giessen, 1935 92pp., 23cm., text in German, Doctoral Dissertation (Dissertation zur Erlangung der Doktorwürde bei der Philosophischen Fakultät der Hessischen Ludwigs-Universität zu Gissen), stamp, text is clean and bright, T113123
Référence libraire : T113123
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LAW-ROBERTSON Harry
Walt Whitman in Deutschland
92pp., 23cm., text in German, Doctoral Dissertation (Dissertation zur Erlangung der Doktorwürde bei der Philosophischen Fakultät der Hessischen Ludwigs-Universität zu Gissen), stamp, text is clean and bright, T113123
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Lawaty, Andreas
Das Ende Preussens in polnischer Sicht : Zur Kontinuität negativer Wirkungen der preußischen Geschichte auf die deutsch-polnischen Beziehungen
Berlin ; New York : de Gruyter 1986. VIII, 299 S. ; 24 cm, ohne Schutzumschlag Gewebe, gebundene Ausgabe, Leinen, Exemplar in gutem Erhaltungszustand
Référence libraire : 16954
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LAXHUBER Helene
E.T.A. Hoffmann als Satiriker ? Stationen der Rezeptionsgeschichte eines "schwierigen" Autors
Hamburg, 1999 vi + 227pp., 30cm., Doctoral Dissertation (Dissertation zur Erlangung des Grades der Doktorin der Philosophie beim Fachbereich Sprachwissenschaften der Universität Hamburg), softcover (small label at lower end of spine), stamp at verso of title page, text is clean and bright, weight: 1.2kg., T112919
Référence libraire : T112919
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LAXHUBER Helene
E.T.A. Hoffmann als Satiriker ? Stationen der Rezeptionsgeschichte eines "schwierigen" Autors
vi + 227pp., 30cm., Doctoral Dissertation (Dissertation zur Erlangung des Grades der Doktorin der Philosophie beim Fachbereich Sprachwissenschaften der Universität Hamburg), softcover (small label at lower end of spine), stamp at verso of title page, text is clean and bright, weight: 1.2kg., T112919
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Lazarus, Leser.
ZUR CHARAKTERISTIK DER TALMUDISCHEN ETHIK.
Breslau: F. W. Jungfer's Buchdruckerei, 1877. Cloth. 8vo. 48 pages. First edition. In German. "Lazarus combined the knowledge of a Talmudist of the old school with modern education" (JE) . SUBJECT(S) : Jewish Ethics, Talmud. OCLC lists 11 copies worldwide. Ex-library. Binding shaken, front endpapers and title page detached but present. Colored endpapers. Text very clear. Overall in good condition. (GERN-2-23).
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Half leather; 8vo. Xxv, 469 pages. First edition. Marbled boards with gold lettering and rules to spine. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Bit of edgewear to spine. Henry O. Bernstein's bookplate on flyleaf. 1/2" by 5" piece has been cut from top of title page, not affecting text. Edges and corners worn; boards scuffed. Good condition. (GR-2-5)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Half cloth; 8vo. Xxv, 469 pages. First edition. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Edgeworn; boards scuffed. Backstrip loosening. Flyleaf detached Usual age staining. Few notes in pencil. Interior in good condition. (GR-2-7)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1899. Half cloth; 8vo. Xxv, 469 pages. Marbled edges. In German. "Drittes stausend. " Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Edgeworn; boards scuffed. Most of backstrip gone. Front hinge starting. Usual age staining. Few notes in pencil. Interior in good condition. (GR-2-8)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Three quarter leather; 8vo. Xxv, 469 pages. First edition. Gold lettering and rules to spine. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Missing front cover. Wear and flaking to leather on spine. Pages slightly tanned. Title page chipped. Good condition. (RAB-48-15)
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LAZARUS, Moritz
An die deutschen Juden. 4. Auflage.
Berlin, Walther & Apolant 1887. 30 (2) Seiten, HLn. d. Zt., ausgeschiedenes Bibl.-Expl. Der deutsche Psychologe Moritz Lazarus (1824-1903) gilt als Vorkämpfer für die Rechte des Judentums und war selbst ein prominenter Vertreter des sozialen Aufstiegs deutscher Juden in der zweiten Hälfte des 19. Jahrhunderts. Mit Aufkommen des gegen die Emanzipation gerichteten bürgerlichen und akademischen modernen Antisemitismus gehörte Lazarus zu den ersten, die mit Reden, Büchern und jüdischer Selbstorganisierung auf Heinrich von Treitschkes antisemitischen Angriff reagierten. (Vgl. Wikipedia). Seine Schriften - wie auch die vorliegende - sind "bemerkenswerte Dokumente deutsch-jüdischen Selbstbewusstseins".
Référence libraire : JUDA0018
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Lazarus, Moses Moritz
Die Erneuerung des Judentums. Ein Aufruf.
Bln., Georg Reimer, 1909. XVI,121 S., Original-Broschur, 8°. Vgl. JL III,993-994/Wininger III,612-614. Softcover Einband eingerissen, fleckig. Titelseite mit dreieckigem Ausschnitt (ohne Textverlust).
Référence libraire : 17375
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Lazi, Adolf
Die bildnerische Großaufnahme. Herausgeber Eta Lazi.
Sttgt., Adolf Lazi Verlag., 1955. 4°. 147 S. OLeinen mit OUmschlag. 1. Auflage. Der Umschlag mit Randläsuren und einigen kleineren Fehlstellen, sonst gutes Exemplar.
Référence libraire : 35059AB
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Laziczius, Gyula
Lehrbuch der Phonetik
Octavo in beige wraps; 199 p. diagrs. 24 cm; bibliography: p. 194-199. In German. Translation of FonÈtika. || Schriften zur Phonetik, Sprachwissenschaft und Kommunikationsforschung,; Nr. 5. || Phonetics. Allemand (langue) -- Mots et locutions -- Phonetique.
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LAZZARINO Del GROSSO Anna
Società e potere nella Germania del XII° sec. Gerhoch di Reichersberg. (=Biblioteca -il pensiero politico-, Band 6)
Firenze: Olschki. 1974. 365 Seiten. 24cm. Zustand: Gut gering bis leicht gebräunt (Innen); Kleiner Schrifteintrag vor dem Titelblatt; Einband Außen hat leichte Gebrauchsspuren; Ust etwas schief gelagert; Broschiert
Référence libraire : 855131
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Le Bas Ph.
"Allemagne - Tome 1 - ""L'univers - Histoire et description de tous les peuples"""
Firmin Didot Frères. 1838. In-8. Relié demi-cuir. Etat d'usage, Coins frottés, Dos abîmé, Quelques rousseurs. 495 pages +95 planches d'illustrations en noir et blanc hors texte. Texte sur deux colonnes. Contreplats jaspés. Dos cuir à titre, filets et motifs dorés. Dos déchiré en coiffe de tête, mors fendus.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Référence libraire : R300268245
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Le Grand-Amiral Doenitz
"Dix ans et vingt jours - Collection "" voici témoignages n°35/36 ""."
Union générale d'éditions. 1963. In-12. Broché. Etat d'usage, Coins frottés, Coiffe en pied abîmée, Papier jauni. 313 pages - dos plié.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Référence libraire : R100061302
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Le Gloannec Anne-Marie
"L'état de l'Allemagne - Collection ""L'état du monde"""
La Découverte. 1995. In-8. Relié. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 439 pages - quelques cartes en noir et blanc hors texte. Texte sur deux colonnes. 2e plat frotté.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Référence libraire : R300283280
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Le Rider Jacques
"L'Allemagne au temps du réalisme - De l'espoir au désenchantement (1848-1890) - ""Bibliothèque histoire"""
Albin Michel. 2008. In-8. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Quelques rousseurs. 485 pages.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Référence libraire : R300327239
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LE ROUGE (Georges-Louis).
[DÜSSELDORF] Plan de Dusseldorp capitale du duché de Berg.
Paris, Sr. Le Rouge, 1758. En 12 sections montées sur toile bordée de soie bleue et pliées, formant un plan de 500 x 572 mm.
Référence libraire : LBW-4042
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LE ROUGE (Georges-Louis).
[HAMELN] Plan de Hameln clef du Hanover, avec ses fortifications.
Paris, Sr. Le Rouge, 1757. En 12 sections montées sur toile bordée de soie bleue et pliées, formant un plan de 485 x 562 mm.
Référence libraire : LBW-4045
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Le Guide Vert
ALLEMAGNE
2000 / 588 pages, Broché Editions Michelin
Référence libraire : VOY005C28
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LE BAS Philippe.-
Allemagne. Tome deuxième.-
Paris. Didot. 1838. In-8 (134 x 212mm) dos basane verte, 2ff., 480 pages et 100 gravures hors texte placées en fin de volume. Reliure très abîmée, des rousseurs mais plutôt bon état intérieur. A relier.
Référence libraire : ORD-12184
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LE BAS Philippe.-
Allemagne. Tome deuxième.-
Paris. Didot. 1838. In-8 (136 x 212mm) cartonnage de l'éditeur dont les plats ont été recouverts de papier marbré, 2ff., 480 pages et 104 gravures hors texte interfoliées. Qq. rousseurs et auréoles et traces d'humidité, reliure un peu abîmée mais solide.
Référence libraire : ORD-12185
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LE BAS Ph.
Allemagne. TOME 2
FIRMIN DIDOT FRERES. 1838. In-12. Relié demi-cuir. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 480 pages + de très nombreuses planches de gravures en noir et blanc. Titre, tomaison et fleurons dorés sur demi-chagrin vert.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
Référence libraire : RO80099692
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LE BAS Philippe
Allemagne - Tomes 1 et 2
Firmin-Didot, 1839, 2 vol. in-8 rel. 1/2 peau, 495 p - 480 p.,"L'Univers. Histoire et description de tous les peuples", une centaine de gravures in-fine pour chaque volume, texte sur deux colonnes, deux cartes dépl., dos à 4 faux-nerfs et fleurons, angles des plats un peu frottés, intérieur frais sans rousseurs, bonnes reliures d'époque solides, bon état.
Référence libraire : QWA-14234
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LE BAS, Ph(ilippe) (1794-1860):
Allemagne. ‘L'Univers - Histoire et description de tous les Peuples’, 2.
Paris, Didot frères, 1838, in-8°, IV (titre avec marque de l'éditeur) + 1 carte (Germanie ancienne, par Th. Duvotenay) + 480 p. (texte sur deux colonnes) + 100 planches gravées (numérotées de 101 à 200), quelques rousseurs, reliure en demi-cuir, dos orné.
Référence libraire : 9646aaf
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