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Lavater-Sloman, Mary
Der vergessene Prinz. August Wilhelm, Prinz von Preussen, Bruder Friedrichs des Grossen.
Zürich:, Ex Libris, 1975. 8°. 455 S., 1 Tafel, gebunden (leicht angebräunt; gut erhalten)
书商的参考编号 : 24366BB
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Lavater-Sloman, Mary
Einsamkeit : d. Leben der Annette von Droste-Hülshoff.
Zürich ; Stuttgart : Artemis-Verl., 1961. 487 S., 8 Bl. Abb. : Mit 16 Bildtaf. u.e. Hs.-Faks. 8°. 4. Aufl. OLwd mit Rückengoldpräg. u. grauem Kopfschnitt ohne SU.
书商的参考编号 : 13049
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LAVEN Hermann
Der Trierer Dom und seine Vergangenheit (für die reifere Jugend zur Erwecklung des Kunstverständnisses)
76pp.with ills., 22cm., modern softcover, interior VG
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Lavice, André
Revue des Musées d'Allemagne. Catalogue raisonné des peintures et sculptures exposées dans les galeries publiques et particulière et dans les églises. Précédé d'un examen sommaire des monuments les plus remarquablers.
Paris, Jules Renouard, 1867. 8°. 2 Bl., 562 S. Halblederband der Zeit mit goldgeprägtem Rückentitel und etwas Rückenvergoldung.
书商的参考编号 : 31175BB
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Lavignac, Albert:
Encyclopédie de la musique. Première partie. Histoire de la musique. [Tome 2] Italie-Allemagne
viii, S. 612-1175. 4°. Notenbeisp. HLn.
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Lavin, Maud
Cut With the Kitchen Knife: The Weimar Photomontages of Hannah Hoch
xviii, 260 pages. Index, bibliography, chronology and footnotes. "Investigates the multilayered social construction of femininity in the mass culture of Weimar Germany, focusing on the intriguing photomontages of the avant-garde artist Hannah Hoch." - dust jacket. Clean, bright and unmarked with very light wear. Dust jacket now preserved in archival-grade Brodart. An excellent copy of this fascinating work. Book
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LAVISSE (Ernest)
Essais sur l'Allemagne impériale.
In-8, XXVIII-345p. Exemplaire en parfaite condition.
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LAVISSE ERNEST
TROIS EMPEREURS D'ALLEMAGNE, GUILLAUME Ier, FREDERIC III, GUILLAUME II
Armand Colin et Cie, Paris. 1888. In-12 Carré. Relié. Bon état. Couv. convenable. Dos satisfaisant. Quelques rousseurs. 295 pages. Pièce de titre marron sur le dos. Auteur, titre, fleuron et filets dorés sur le dos. Etiquette de code sur la couverture. Quelques tampons de bibliothèque. L'empereur Guillaume Ier dans l'histoire. Le martyre de Frédéric III...
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LAW-ROBERTSON Harry
Walt Whitman in Deutschland
Giessen, 1935 92pp., 23cm., text in German, Doctoral Dissertation (Dissertation zur Erlangung der Doktorwürde bei der Philosophischen Fakultät der Hessischen Ludwigs-Universität zu Gissen), stamp, text is clean and bright, T113123
书商的参考编号 : T113123
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LAW-ROBERTSON Harry
Walt Whitman in Deutschland
92pp., 23cm., text in German, Doctoral Dissertation (Dissertation zur Erlangung der Doktorwürde bei der Philosophischen Fakultät der Hessischen Ludwigs-Universität zu Gissen), stamp, text is clean and bright, T113123
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Lawaty, Andreas
Das Ende Preussens in polnischer Sicht : Zur Kontinuität negativer Wirkungen der preußischen Geschichte auf die deutsch-polnischen Beziehungen
Berlin ; New York : de Gruyter 1986. VIII, 299 S. ; 24 cm, ohne Schutzumschlag Gewebe, gebundene Ausgabe, Leinen, Exemplar in gutem Erhaltungszustand
书商的参考编号 : 16954
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LAXHUBER Helene
E.T.A. Hoffmann als Satiriker ? Stationen der Rezeptionsgeschichte eines "schwierigen" Autors
Hamburg, 1999 vi + 227pp., 30cm., Doctoral Dissertation (Dissertation zur Erlangung des Grades der Doktorin der Philosophie beim Fachbereich Sprachwissenschaften der Universität Hamburg), softcover (small label at lower end of spine), stamp at verso of title page, text is clean and bright, weight: 1.2kg., T112919
书商的参考编号 : T112919
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LAXHUBER Helene
E.T.A. Hoffmann als Satiriker ? Stationen der Rezeptionsgeschichte eines "schwierigen" Autors
vi + 227pp., 30cm., Doctoral Dissertation (Dissertation zur Erlangung des Grades der Doktorin der Philosophie beim Fachbereich Sprachwissenschaften der Universität Hamburg), softcover (small label at lower end of spine), stamp at verso of title page, text is clean and bright, weight: 1.2kg., T112919
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Lazarus, Leser.
ZUR CHARAKTERISTIK DER TALMUDISCHEN ETHIK.
Breslau: F. W. Jungfer's Buchdruckerei, 1877. Cloth. 8vo. 48 pages. First edition. In German. "Lazarus combined the knowledge of a Talmudist of the old school with modern education" (JE) . SUBJECT(S) : Jewish Ethics, Talmud. OCLC lists 11 copies worldwide. Ex-library. Binding shaken, front endpapers and title page detached but present. Colored endpapers. Text very clear. Overall in good condition. (GERN-2-23).
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Half leather; 8vo. Xxv, 469 pages. First edition. Marbled boards with gold lettering and rules to spine. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Bit of edgewear to spine. Henry O. Bernstein's bookplate on flyleaf. 1/2" by 5" piece has been cut from top of title page, not affecting text. Edges and corners worn; boards scuffed. Good condition. (GR-2-5)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Half cloth; 8vo. Xxv, 469 pages. First edition. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Edgeworn; boards scuffed. Backstrip loosening. Flyleaf detached Usual age staining. Few notes in pencil. Interior in good condition. (GR-2-7)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1899. Half cloth; 8vo. Xxv, 469 pages. Marbled edges. In German. "Drittes stausend. " Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Edgeworn; boards scuffed. Most of backstrip gone. Front hinge starting. Usual age staining. Few notes in pencil. Interior in good condition. (GR-2-8)
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Lazarus, M.
DIE ETHIK DES JUDENTHUMS. [VOL I] ONLY.
Frankfurt: J. Kauffmann, 1898. Three quarter leather; 8vo. Xxv, 469 pages. First edition. Gold lettering and rules to spine. In German. Bibliographical notes and index. Lazarus was a German philosopher and psychologist; Ethik des Judentums was his major work. In it, "Lazarus presents Jewish ethics as an 'objective-immanent' system. This system is based on an empirical, positivistic approach toward Jewish studies which holds that Jewish teachings on any subject must be derived from an analysis of Jewish sources. In selecting this approach, Lazarus departs from the 'constructive-speculative' philosophies of his 19th-century predecessors Solomon Formstecher and Samuel Hirsch, who brought a philosophic formalism to the analysis of the Jewish sources. Thus, philosophy, according to Lazarus, does not provide a preexistent scheme for Wissenschaft des Judentums ('Science of Judaism') , but is a methodological aid for discovering the objective unity of the "ethical cosmos, " as it appears throughout the Jewish literary tradition. Lazarus distinguishes between the subjective-formal approach to Jewish ethics, in which a philosophic formalism provides the starting point of investigation, and the objective-content one, in which the investigation begins with the sources themselves. He takes the latter approach as his own. He does this because in biblical and rabbinic literature, will, intent, and the Jewish way of life, rather than reflection and speculation, are the primary principles. (Franz Rosenzweig later based his existential philosophy on the same idea. ) Lazarus accepts this position for another reason: A Jewish ethical world view based on this conception possesses greater depth and clarity than one based on formal concepts and theoretical speculation. Lazarus emphasizes the religious character of obligation in Jewish ethics. God is the supreme, hidden principle on whom Judaism depends and who makes its whole legal structure necessary. Lazarus conceives of Jewish ethics in line with the autonomous ethics of Kant, holding that the absolute characteristic of Jewish ethics is expressed in immediate inner certainty, though he does not follow Kant completely. Such conceptualization was made possible by establishing an ethical norm as the highest source of the moral imperative, to which even God is subordinate. Lazarus was ambiguous with regard to the heteronomous character of Jewish ethics, and this ambiguity was the basis of attack against his system, both by those who accused him of inconsistency and by those who held that he had not done justice to the heteronomous character of Jewish ethics. In Lazarus' conception Jewish ethics is fundamentally social-universal. This position countered the particularist trends of Judaism and, in particular, of 19th-century Jewish theology. However, the fact of a universal aspect to Jewish ethics does not entail teaching and disseminating Jewish beliefs throughout the world. Rather, its existence reflects an attitude and a total way of life, based on the threefold conception God, the world, and mankind, that Jews should embrace. The central concept underlying this view of Jewish life is holiness. Holiness, according to Lazarus, is not numinous, nor transcendental, but a quality to be embodied in human life. It is defined as the 'ultimate goal of morality. '" (Moshe Schwarcz, EJ) SUBJECT(S) : Jewish ethics. Ethics. Missing front cover. Wear and flaking to leather on spine. Pages slightly tanned. Title page chipped. Good condition. (RAB-48-15)
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LAZARUS, Moritz
An die deutschen Juden. 4. Auflage.
Berlin, Walther & Apolant 1887. 30 (2) Seiten, HLn. d. Zt., ausgeschiedenes Bibl.-Expl. Der deutsche Psychologe Moritz Lazarus (1824-1903) gilt als Vorkämpfer für die Rechte des Judentums und war selbst ein prominenter Vertreter des sozialen Aufstiegs deutscher Juden in der zweiten Hälfte des 19. Jahrhunderts. Mit Aufkommen des gegen die Emanzipation gerichteten bürgerlichen und akademischen modernen Antisemitismus gehörte Lazarus zu den ersten, die mit Reden, Büchern und jüdischer Selbstorganisierung auf Heinrich von Treitschkes antisemitischen Angriff reagierten. (Vgl. Wikipedia). Seine Schriften - wie auch die vorliegende - sind "bemerkenswerte Dokumente deutsch-jüdischen Selbstbewusstseins".
书商的参考编号 : JUDA0018
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Lazarus, Moses Moritz
Die Erneuerung des Judentums. Ein Aufruf.
Bln., Georg Reimer, 1909. XVI,121 S., Original-Broschur, 8°. Vgl. JL III,993-994/Wininger III,612-614. Softcover Einband eingerissen, fleckig. Titelseite mit dreieckigem Ausschnitt (ohne Textverlust).
书商的参考编号 : 17375
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Lazi, Adolf
Die bildnerische Großaufnahme. Herausgeber Eta Lazi.
Sttgt., Adolf Lazi Verlag., 1955. 4°. 147 S. OLeinen mit OUmschlag. 1. Auflage. Der Umschlag mit Randläsuren und einigen kleineren Fehlstellen, sonst gutes Exemplar.
书商的参考编号 : 35059AB
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Laziczius, Gyula
Lehrbuch der Phonetik
Octavo in beige wraps; 199 p. diagrs. 24 cm; bibliography: p. 194-199. In German. Translation of FonÈtika. || Schriften zur Phonetik, Sprachwissenschaft und Kommunikationsforschung,; Nr. 5. || Phonetics. Allemand (langue) -- Mots et locutions -- Phonetique.
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LAZZARINO Del GROSSO Anna
Società e potere nella Germania del XII° sec. Gerhoch di Reichersberg. (=Biblioteca -il pensiero politico-, Band 6)
Firenze: Olschki. 1974. 365 Seiten. 24cm. Zustand: Gut gering bis leicht gebräunt (Innen); Kleiner Schrifteintrag vor dem Titelblatt; Einband Außen hat leichte Gebrauchsspuren; Ust etwas schief gelagert; Broschiert
书商的参考编号 : 855131
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Le Bas Ph.
"Allemagne - Tome 1 - ""L'univers - Histoire et description de tous les peuples"""
Firmin Didot Frères. 1838. In-8. Relié demi-cuir. Etat d'usage, Coins frottés, Dos abîmé, Quelques rousseurs. 495 pages +95 planches d'illustrations en noir et blanc hors texte. Texte sur deux colonnes. Contreplats jaspés. Dos cuir à titre, filets et motifs dorés. Dos déchiré en coiffe de tête, mors fendus.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
书商的参考编号 : R300268245
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Le Grand-Amiral Doenitz
"Dix ans et vingt jours - Collection "" voici témoignages n°35/36 ""."
Union générale d'éditions. 1963. In-12. Broché. Etat d'usage, Coins frottés, Coiffe en pied abîmée, Papier jauni. 313 pages - dos plié.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
书商的参考编号 : R100061302
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Le Gloannec Anne-Marie
"L'état de l'Allemagne - Collection ""L'état du monde"""
La Découverte. 1995. In-8. Relié. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 439 pages - quelques cartes en noir et blanc hors texte. Texte sur deux colonnes. 2e plat frotté.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
书商的参考编号 : R300283280
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Le Rider Jacques
"L'Allemagne au temps du réalisme - De l'espoir au désenchantement (1848-1890) - ""Bibliothèque histoire"""
Albin Michel. 2008. In-8. Broché. Etat d'usage, Couv. convenable, Dos satisfaisant, Quelques rousseurs. 485 pages.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
书商的参考编号 : R300327239
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LE ROUGE (Georges-Louis).
[DÜSSELDORF] Plan de Dusseldorp capitale du duché de Berg.
Paris, Sr. Le Rouge, 1758. En 12 sections montées sur toile bordée de soie bleue et pliées, formant un plan de 500 x 572 mm.
书商的参考编号 : LBW-4042
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LE ROUGE (Georges-Louis).
[HAMELN] Plan de Hameln clef du Hanover, avec ses fortifications.
Paris, Sr. Le Rouge, 1757. En 12 sections montées sur toile bordée de soie bleue et pliées, formant un plan de 485 x 562 mm.
书商的参考编号 : LBW-4045
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Le Guide Vert
ALLEMAGNE
2000 / 588 pages, Broché Editions Michelin
书商的参考编号 : VOY005C28
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LE BAS Philippe.-
Allemagne. Tome deuxième.-
Paris. Didot. 1838. In-8 (134 x 212mm) dos basane verte, 2ff., 480 pages et 100 gravures hors texte placées en fin de volume. Reliure très abîmée, des rousseurs mais plutôt bon état intérieur. A relier.
书商的参考编号 : ORD-12184
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LE BAS Philippe.-
Allemagne. Tome deuxième.-
Paris. Didot. 1838. In-8 (136 x 212mm) cartonnage de l'éditeur dont les plats ont été recouverts de papier marbré, 2ff., 480 pages et 104 gravures hors texte interfoliées. Qq. rousseurs et auréoles et traces d'humidité, reliure un peu abîmée mais solide.
书商的参考编号 : ORD-12185
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LE BAS Ph.
Allemagne. TOME 2
FIRMIN DIDOT FRERES. 1838. In-12. Relié demi-cuir. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 480 pages + de très nombreuses planches de gravures en noir et blanc. Titre, tomaison et fleurons dorés sur demi-chagrin vert.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
书商的参考编号 : RO80099692
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LE BAS Philippe
Allemagne - Tomes 1 et 2
Firmin-Didot, 1839, 2 vol. in-8 rel. 1/2 peau, 495 p - 480 p.,"L'Univers. Histoire et description de tous les peuples", une centaine de gravures in-fine pour chaque volume, texte sur deux colonnes, deux cartes dépl., dos à 4 faux-nerfs et fleurons, angles des plats un peu frottés, intérieur frais sans rousseurs, bonnes reliures d'époque solides, bon état.
书商的参考编号 : QWA-14234
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LE BAS, Ph(ilippe) (1794-1860):
Allemagne. ‘L'Univers - Histoire et description de tous les Peuples’, 2.
Paris, Didot frères, 1838, in-8°, IV (titre avec marque de l'éditeur) + 1 carte (Germanie ancienne, par Th. Duvotenay) + 480 p. (texte sur deux colonnes) + 100 planches gravées (numérotées de 101 à 200), quelques rousseurs, reliure en demi-cuir, dos orné.
书商的参考编号 : 9646aaf
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LE BAS Ph.
Allemagne, deux volumes
Paris Firmin-Didot 1878 In-8 Fort 495- 46 planches + 480 pp - 46 planches, L'Univers pittoresque, histoire et description de tous les peuples, de leurs religions, moeurs coutumes et industrie, exemplaires en belle conditions à toutes marges sur un bon papier, le format des fravures est léhèrement inférieur , couverture imprimée mais grise à la place d'ête rouge et bleu
书商的参考编号 : 32682
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LE BAS, PH(ILIPPE) (1794-1860):
Allemagne. L'Univers - Histoire et description de tous les Peuples, complet en 2 volumes.
1838 Paris, Didot frères, 1838, 2 volumes cartonnage ed.in-8°, IV (titre avec marque de l'éditeur) 495p.+ 2 cartes (Germanie ancienne, par Th. Duvotenay) + 480 p. (texte sur deux colonnes) + 200 planches gravées sur acier h.-t.(numérotées de 1 à 200), quelques rousseurs, reliure cartonnage ed., Usures ou accroc aux coiffes de tête, rousseurs sans gravité, bon ex.
书商的参考编号 : 14015
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LE BAS, PH(ILIPPE) (1794-1860):
Allemagne. L'Univers - Histoire et description de tous les Peuples, TOME 1 seul
Paris, Didot frères, 1838, in-8°, IV (titre avec marque de l'éditeur) + 1 carte (Germanie ancienne, par Th. Duvotenay) + 480 p. (texte sur deux colonnes) + 100 planches gravées (numérotées de 1 à 100), quelques rousseurs, reliure cartonnage ed.manipulée avec petits defauts,
书商的参考编号 : 14412
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LE BOUVIER, Gilles / VIRVILLE, Vallet De:
Armorial de France, Angleterre, Ecosse, Allemagne, Italie et autres puissances. Composé vers 1450 par Gilles Le Bouvier, dit Berry.
Paris, Librairie Bachelin-Deflorenne, 1866, gr. in-8vo, XII + 232 p., frontispice (Armorial du Héraut Berry par M. Vallet De Viriville), ill. n./b., brochure originale, dos manquant/fendu, mauvais état.
书商的参考编号 : 116128aaf
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LE ROUGE Georges Louis
atlas portatif des militaires et des voyageurs. Tome 2
atlas portatif des militaires et des voyageurs.Tome 2:Contenant le détail de l'Allemagne réduit sur les cartes de HOMAN et MAYER.Dédié au Roy par son très humble très obéissant et soumis serviteur.A Paris Chez CREPY rues St Jacques et St Pierre près la rue de la parcheminerie.1759. avec privilège du Roy.Un volume petit in 4 180x250mm.Demi chagrin rouge à nerfs et à petits coins. Titre,tomaison, roulette,filets dorés.Caissons à froid entra nerfs.Beau titre illustré,gravé,et suite de 100 cartes(310x240mm et 280x215mm à la cuvette)montées sur onglets,contours aquarellés,deux pages table du second volume des cartes. Petits frottements sans gravité au second plat de couverture,Cartes en superbe état,coloris très frais.
书商的参考编号 : 14770
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LE BOURGEOIS, F.
Au fil du Rhin
FRIBOURG, Freiburg, J. Bielefelds Verlag - 1912, - In-12, 16,5 x 10,7 cm - Cartonnage illustrée Editeur en percaline marron - Toutes tranches rouges - illustré de neuf gravures HT - 182 pages - Bon état.
书商的参考编号 : 12983
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Le Gloannec Anne-Marie
Berlin et le monde. Les timides audaces d’une nation réunifiée
Autrement, coll. « CERI / Autrement » 2007 In-8 broché 23 cm sur 15. 166 pages. Bon état d’occasion.
书商的参考编号 : 124545
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Le Capitaine F.O.Miksche
Blitzkrieg étude sur la tactique allemande de 1937 à 1943.
Pingouin. 1944. In-12. Broché. Etat d'usage, Tâchée, Coiffe en pied abîmée, Quelques rousseurs. 207 pages - quelques croquis en noir et blanc dans et hors texte - fortes rousseurs et salissures sur les plats - papier jauni - coiffes abîmées.. . . . Classification Dewey : 943-Allemagne, Autriche, Hongrie
书商的参考编号 : R160222834
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LE MERCIER D'HERM Camille
Bretagne et Germanie - Leurs relations historiques - Politiques, economiques et miltaires
DINARD, Ed. de l'Hermine.- 1935 - in-12 -.Broché - 28 Pages - Exemplaire neuf.
书商的参考编号 : 606
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LE CHATELIER (Louis) ;
Chemins de FER d'Allemagne. Description statistique, système d'exécution, tracé, voie de fer, stations, matériel, frais d'établissement, exploitation et produits de l'exploitation.
Mathias Paris 1845 1 vol. In-8 de XI 532 pp., demi-veau de l'époque, dos à nerfs orné de caissons frappés à froid, pièces de titre.
书商的参考编号 : 14754
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LE ROUGE (Georges-Louis).
Dresde sur l'Elbe, capitale de la Saxe, résidence de l'Electeur de Saxe roy de Pologne.
Paris, Le Rouge, 1757. En 12 sections montées sur toile bordée de soie bleue et pliées, formant un plan de 452 x 566 mm.
书商的参考编号 : LBW-4043
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LE BON Gustave
Enseignements Psychologiques De La Guerre Européenne
Paris Flammarion 1916 In-12 364 pp, Bibliothèque de Philosophie scientifique, dos en partie décollé se séparant du plat
书商的参考编号 : 14505
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LE BON Gustave
Enseignements Psychologiques De La Guerre Européenne
Paris Flammarion 1916 In-12 364 pp, Bibliothèque de Philosophie scientifique, rare exmplaire relié avec sa couverture conservée
书商的参考编号 : 25522
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LE BAS, Ph.:
Etats de la Confédération germanique pour faire suite à l’histoire générale de l’Allemagne (Autriche, Bohème, Hongrie, Saxe, Prusse, Bavière, Würtemberg etc.). ‘L’univers pittoresque. Histoire et description de tous les peuples’. Europe. Tome 28.
Paris, Firmin Didot, 1842, in-8°, au total 676 p. + 76 gravures hors-texte, non rogné, rousseurs, inversion de cahiers dans la partie sur la Saxe, (sans manqe), cartonnage originale .
书商的参考编号 : 88227aaf
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LE BAS P
Etats de la Confédération Germanique, pour faire suite à l'Histoire générale de l'Allemagne
P, F Didot, 1842 , gr in8 1/2 chagrin rouge, dos lisse richement orné, pièces de titres noires , 72 planches HT gravées. Autriche, Boheme, Hongrie , Prusse , Bavière , Wutenberg , Bade , Brunswick , Anholt , Shwarsbourg , Saxe .
书商的参考编号 : M4801
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